How This Course Has Allowed Me To Reflect On The Benedictine Hallmarks of Conversation: Forming and Transforming Oneself In addition to acquiring more in-depth knowledge about the business of health, I have gained more knowledge about the various topics that were covered during the course. Most importantly am able to reflect on the benedictine’s hallmark of conversation that hinges on the way of formation and transformation of self. The aim of life is for Benedictines or Christians is to transform every part of one's life to the betterment of one's self and the betterment of others in the Society. The hallmark also emphasizes transformation in order for God's own image, in which each is created, to become transparent and palpable.
Directions: Read the book! And while reading, feel free to make notes in the margins on pages that contain what you believe are critical moments in the life of St. Ignatius of Loyola. Give in-depth definitions for each of the terms below. Type thorough and thoughtful responses to each of the questions below. Each response should be between 250-300 words in length. Be prepared to submit your study guide to your Scripture teacher during the first week of school. A summer reading quiz will be given during
In the “Surgeon as Priest,” Richard Selzer dives into the religious and scientific aspects of being a surgeon. He explores and divides the certain aspects of “healing” into five parts, each section demonstrating the different perspectives on healing (spiritually & scientifically) that eventually builds the metaphorical bridge between surgeon and priest. With the use of figurative language and other rhetorical devises, he connects each section of his essay to show his transformation from a scientific healer to a spiritual healer.
J.P Moreland’s second step to renovating the soul and returning to authentic spiritual renovation is fostering spiritual discipline. When you present your body to God as a living sacrifice it involves not only a one-time act of dedication, but a habitual,
In (Matthew 6:6 NIV), Jesus explains the merits of praying to the lord God and the reward of inner peace, “But whenever you pray, go into your room and shut the door and pray to your Father who is in secret: and your father who sees in secret will reward you.” It is through this conversation with God that Christians pursue peace in their lives. Prayer can either be private or communal, spontaneous prayer is one way that charismatic communities can come closer to God. The act of prayer allows believers to have a personal conversation with God; it alleviates stress attributed to the monotony of everyday life. Besides prayer, meditation is another way of attaining inner peace, it is an ancient practice within the Christian tradition, which has undertaken a recent revival, a global group that reaffirms the concept of praying and meditating for inner peace is Taizé. Not as popular as prayer and meditation, Lectio Divina, generally known as bible studies is a way for Christians to feel connected to God and to finally attain inner peace. The studying of the sacred scriptures on a day to day basis and reflecting on prayers also maintain a continual connection with God. It is vital to maintain equilibrium between prayer and service, whereby an individual fathoms the notion ‘ora et labora’, in order to equally partake in both prayer, and the concept of action whereby ora develops inner peace, which is mirrored through the
Care of Souls provides an account of Christianity's historical practices of soul care through a culmination of his many years of scholarship, teaching and clinical work.
Bain’s (2012) novel highlights the Jesuit value of well-rounded growth as a large contributor to success. Bain begins with an anecdote of a professor named Paul Baker who teaching a bizarre class focusing on finding oneself through a variety of activities. Baker asserts to the class those who aren’t constantly evolving by creating new ideas, concepts, and perspectives are “dead”. By “dead”, Baker means stagnant in growth of personality and intelligence. This evolution and growth Baker is referring to leads to a better understanding of oneself. This in turn allows one to know the best way for that individual to study, learn, and improve after failure which are all keys to success. It’s also important to have a wide encompassing education to live a balanced life.
Every single person in the world, regardless of their race, religion or gender, is different. Therefore, there is more than one way to reach God, enlightenment, or whatever each respected person chooses to believe in. In Christianity, there are two main paths taken to reach the divine; the communal path embracing obedience and the individual route which focuses on asceticism. The Sayings of the Desert Fathers and The Rule of St. Benedict in English reveal what each road to the divine entails while explaining how the ascetic hermits and monks live for the mutual goal of reaching unity with God.
Becoming a person for others is a core Jesuit value. Please describe your own development in becoming a person for others. How have you demonstrated this value?
‘Health we must have; and health is proportion; so that when a man comes into your room and says he is Christ… …and has a message… …and threatens… …to kill himself, you invoke proportion; order rest in bed; rest in solitude; silence and rest; rest without friends, without books; without messages; six months’ rest…’ (Page 110).
Christensen, K. (2011, Spring). Difficult conversations: How to address what matters most. Rotman Magazine, 22–27.
Earning my undergraduate degree from Seattle University has opened a lot of doors and has expanded my ability to reflect on my life, my intellectual progress and my purpose to find direction. My persistence and determination to advance my education is to increase my knowledge, to become a successful leader and to enhance my contribution to society. In order for me to have a true academic rigor, I believe having the integrity of the Jesuit teaching could help me understand and guide me through the process. I have always found a personal and a professional sense of purpose from a Jesuit tradition.
Martin Buber’s “I and Thou” delivers a philosophy of private dialogue as it describes how personal dialogue can outline the character of reality. The book’s main theme is that life could also be outlined by the manner in which people tend to interact in dialogue with one another, with nature, and with God. According to Buber, a person might have two attitudes: I-Thou or I-It. I-Thou is a subject-to-subject relationship, whereas I-It is a subject-to-object relationship.
The spiritual significance of illness and suffering is a topic Christians continue to grapple with, as Larchet points out in The Theology of Illness. Scripture offers a wealth of wisdom and cues for understanding illness, health, and healing from a Christian perspective. Larchet analyzes the various and often contradictory Christian positions on health and illness, revealing how attitudes have shifted over time and with changes in medical technology, practice, and ethics. For example, St. Barsanuphius presents a comprehensive analysis of the spiritual significance of illness and suffering. One view holds that illness signifies a lack of faith; another presents illness in terms of a person who is offered the opportunity to develop a stronger faith, or whose faith is being put to a test like the story of Job. Ultimately, the latter remains the most helpful way to approach illness and healing from a Christian perspective. The essence of Christian health care is that, "Healing itself, while resulting from natural processes, actually comes from God," (Larchet 116).
From being a healer of bodily ailments, Saint Blaise became a physician of souls, then retired for a time, by divine inspiration, to a cavern where he remained in prayer. As bishop of Sebastea, Blaise instructed his people as much by his example as by his words, and the great virtues of the servant of God were attested by many miracles. From all parts, the people came to him for the cure of bodily ills.
The five Benedictine Values are incorporated into every class as a way to better ourselves. Each is defined from the college website and includes topics that are important for continuing my education based upon what I have learned in class. The first one is community, which is creating an environment that promotes a sense of community by being responsible and supporting each other. To be a community we need to treat each other with love. Life chances is a part of being a community. Life Chances is where a person born into poverty stays in poverty. This is a phenomenon that refers to how families can never get out of poverty because it passes on to the next generation. Life chances are what each person is given to become something in life. Someone that has a lot of money has much better life chances than does someone born into poverty. A person born into poverty is more likely to remain in poverty. We can become a community by eliminating the lower, middle, and upper class in the United States. When we eliminate this monetary value we are just one big community that we are all open arms and willing to help anyone.