Black Arts Dinner Narrative Report

Kelly Brown Douglas begins by posing a series of questions, including, “Who is the Black Christ?” and “Is the Black Christ Enough?” (6-7) For Douglas, the Black Christ, “…represents God’s urgent movement in human history to set Black captives free from the demons of White racism” (3). The question of “Who is the Black Christ?” is addressed in Chapter 3. The question of “Is the Black Christ enough?” is addressed in Chapters 4 and 5, as Douglas critically examines the relationship of the Black Christ to the Black community and ends with addressing what womanist theology is and why there is a need for it in understanding the Black Christ.

While on sabbatical, as the Martin Luther King Jr. Visiting Professor of Chemistry at MIT, Lynda Marie accepted the call of ministry on her life, and received ministerial training at Harvard Divinity School (HDS). While at HDS, she earned the Certificate in the Study of Science and Religion from the Boston Theological Institute. She also conducted ethnographic research, and her findings were published in an article entitled, Domestic Violence in the African American Community: The Role of the Black Church. Her Master of Divinity Senior Paper, Racial and Ethnic Health Disparities: Accessing the Power of the Holy Spirit for Healing, explores a theological perspective for addressing the wounds which stem from health inequities in our

It gives one a close glimpse at what exactly kept them going strong in this period of mistreatment, and just how they were so spiritually strong even at their weakest physically. It was said to be that African-Americans established this “invisible institution” through signals, passwords, and other things. It was here in Church where they mixed their African rhythms, sang, and praised God.

The Annual Address, written by Joseph Jackson, discusses the issues regarding discrimination and racism. It was written and delivered at the 84th Annual Session of the National Baptist Movement. Although persuading the audience is not challenging, having knowledge of what one is talking about, making personal connections, and having a good reputation as a writer or a speaker may not only persuade the audience, but empower and inspire, just like how Jackson writes his Annual Address. Jackson goes beyond thinking inside the box and effectively connects with the audience emotionally and establishes trust through his reputation as a black activist in order to argue to fight for equality and

The African American Culture and Traditions A Research Study and Facts That Will Take Us Into What Makes This Culture So Unique.

Chrisleine Temple is an eighteen-year-old student at Williams College from Sierra Leone. Before coming to Williamstown, she participated in Pentecostal services with her family every Sunday morning “unless on her death bed” and attended a Jesuit preparatory school. Asked about the presence of a God in her life, she told this story:

“Mom, what’s for dinner?” is a phrase heard throughout most American households at meal time. It is easy to say that more females cook at home than males. A lot of women enjoy to cook at home and get creative in the kitchen whereas many men can’t figure out how to cook scrambled eggs. Why is it that most home meals are prepared by a woman, yet the executive chefs in the majority of U.S. restaurants are white males? What is a chef? In the French language, the word chef means “head” or “chief” and is a masculine term that actually is specific to men only. The closest feminine equivalent is cuisiniere, which refers to a woman who prepares and cooks food. Whereas she may hold many of the same responsibilities as a chef, a cuisiniere does

Amanda Berry Smith is one of the most courageous women in the history of American History. She was well known for “barrier-crossing prophets,” which Smith speaks about her complication of race, class, and gender that she has experienced throughout her life. She was able to overcome her pain through the Holy Spirit, whom she believes healed her wounds caused by these barriers, and sought entire sanctification. Later in her life, Smith became a preacher for National Camp Meeting Association for and promoted the Holiness Movement, which was taught by John Wesley. Her life’s story and ministry have an enormous impact on many people both white and colored.

Black History Month has been a staple in American culture ever since it was introduced. During this month we celebrate African American people who have influenced daily life throughout history. My history teacher Coach Willie Wyatt is one of those people, he has been a role model for his students, covers topics related to current events and his class, and he has made me think more than any other teacher I have ever had.

The African Methodist Episcopal Church also known as the AME Church, represents a long history of people going from struggles to success, from embarrassment to pride, from slaves to free. It is my intention to prove that the name African Methodist Episcopal represents equality and freedom to worship God, no matter what color skin a person was blessed to be born with. The thesis is this: While both Whites and Africans believed in the worship of God, whites believed in the oppression of the Africans’ freedom to serve God in their own way, blacks defended their own right to worship by the development of their own church. According to Andrew White, a well- known author for the AME denomination, “The word African means that our church was

These three perceptions are distinctly different, but ultimately speak to the contextual nature of Black theology—rooting worship, adoration, and discipleship within the notion a (conscious) living G-d. The first perception explored is the image G-d adored through the lens of Sister Sweet and Mother Darling. At first glance, these women appear different in life style and theology—different churches, different abilities, and different approaches to discipleship. But upon further examination, one discovers the same paradigm at work. Both have lost children to AIDS. Both have committed themselves to a praxis centered theology to process their loss. Mother Darling is street missionary and Sister Sweet is a disabled woman confined to a wheel that feeds the birds and attends to the needs of the Little piece of Heaven Church. Both have found peace in their personalized work for the Lord. Their G-d is a “shelter in a time of storm.” The second perception is the image of G-d as seen through Deacon Zee. This G-d is one of salvation and complacence for Deacon Zee. The “White Jesus” he prayed to for his assistance in finding his copy of the Wall Street Journal—a nuanced symbol for prosperity. This G-d speaks to the corporate nature and element of

Shows are scheduled for the last weekend of each month and feature a plethora of local talent. The doors open at six pm and open mic begins at seven. There is no entrence fee, but donations are encouraged. Phtographs of the slams are credited to Frey Lemonholm.

It was actually several episodes before thought that Atlanta addresses black culture and gender identity. While in jail waiting to be a bailed-out Earnest finds himself sitting in the middle of a lovers spat over the gender identity of one of the inmates, who is being singled out with slurs and hate speech. Earnest who is baffled by the transphobic rhetoric around him, states, “sexuality is a spectrum”, ensuring the black transgender character that she is free to interrupt her gender and sexual identity anyway she sees fit. This is such an important moment in the show, how often do rappers come out and say things like “sexuality is a spectrum” (remember Donald Glover is a successful rapper outside of the show). It is a widely-accepted notion

The creators of the Film Prize Festival also produce the Louisiana Music Prize which occurs the week leading up to Film Prize Weekend. Educational classes, training and jam sessions throughout the week come to a finale with the Louisiana Music Prize Showdown which is a high energy showcase of the top five finalists competing for a cash prize. Celebrity judges pick the ultimate winner however the listening audience gets to pick the crowd favorite. This year’s week of music is expected to be jam packed with more activities and more prizes. For more info, visit lafilmprize.com and

Although this information on Liberation Theology is essential to understanding of this concept, the focus of our presentation, in relation to our class, was Black Liberation Theology. It is easy to see how African Americans relate to the idea of Liberation Theology, as a historically socially oppressed group of peoples. The encompassed theme of Black Liberation theologians is the concept of God emancipating African Americans from white racism. Jesus in Liberation Theology is commonly represented as a ‘Poor Black Man’, therefore allowing the representation of a relatable figure for the African American people. One way in which we felt the concept of Liberation Theology come together with class discussion, was in relation to the Black Liberation Theologian, James Cone, whom we had previously discussed in class time, leading up to this presentation.