Blankets In First Nation Connotations

the First Nations were criticized and judged for moving to Canada and keeping their own cultural beliefs. The natives held onto their religion and culture because it was a part of them and their past and they also would not give it up willingly because they have been through too much to give up. “The federal government and most non-native Canadians believed that life for the First Nations people would be greatly improved if they gave up their culture and became part of mainstream, Christian Canadian”(Freeman-Shaw, Hastings-Winner 38). Canadian society was so full of itself that they considered everyone else and their culture to be less than their own. The Canadians thought everyone would be happier if they shared to same religion and beliefs

Imagine beautiful yellow and red leaves fluttering about, and men and women working together to collect wild rice from the lake, naming rituals, sowing, and honor. That is what the Sioux tribe did during the early 1800s when Lewis and Clark explored the region. This tribe lived along the minnesota- Wisconsin border, they believed in honored and spirits. Overall, they were skill at hand, and trad was probable fantastic for the Sioux. Most of the Sioux clothing was showered with beads, so they got a lot of pratus sewing and became vary skilled.

The final object I chose to describe my culture is my Christmas stocking. To me this stocking represents my traditions and faith in an elegant little display. Within the first few months of my birth, my parents had me Baptized as a Roman Catholic and that has been my faith ever since. We as a family celebrate the story of Christmas every year with prayer and festivities to go along with our

All aboriginals are linked to the Dreamtime through their totemic creation ancestors, whose stories are passed on through generations. Just as they would care for their family or tribe, they are obliged to care for their ancestral spirits existing in their land. It is important to remember that ancestral spirits are not necessarily ‘Gods’, but instead they are natural features of the land. As the Ancestor Spirits travelled the land, they taught the Law. When Aboriginals say they have a spiritual connection to the land, this relationship exists through the Law developed at the period of formation that includes a system of totemism. A totemic being represents the original form of an animal, plant or other object as it was in the Creation Period. The Kumbumerri Yugambeh people’s totem is the Eagle. ‘What is meant by totemism in Aboriginal Australia is always a mystical connection, expressed by symbolic devices and maintained by rules, between living persons, whether as individuals or as groups or as stocks, and other existents—their ‘totems’ —within an ontology of life that in Aboriginal understanding depends for order and continuity on maintaining the identities and associations which exemplify the connection.’ (5.3) Totems not only create a sense of belonging and spiritual connectedness to the land and others in the tribe, but they also offer hints to the person's

These philosophical ways of being and abiding by are supported by the Dreamtime. The Dreamtime can be explained as ‘how the world came to be’ for Australia’s First People, centered around ‘how people must conduct their behavior and social relations’ (Broome, 2002, p. 19). There are estimated to be 600 different Indigenous countries that exist amongst the Australian continent, all with different ways of ‘doing’ (Edwards, 1998). The Dreaming is an important way of passing on knowledge, cultural values and belief systems from generation to generation (Australian Government, 2015). The deep connection that Aboriginal people have to their land is also an important concept relation to the concept of The Dreaming. The land is where the events of the dreaming occurred, with the spirit beings of The Dreaming, forming sacred parts of the Australian landscape (Edwards, 1998, p. 81). This spiritual way of being is also linked to elaborate laws of kinship (Phillips, 2005).

Of all the features upon the earth there are some ascribed with special significance. These features, whether caves, lakes, deserts, outcroppings, or something else entirely, hold tremendous relevance for the groups that dwell near them. Such beliefs in the worth and importance of such sites are entrusted from one passing generation to the next. These beliefs, and the physical objects they rest upon, become increasingly vital to that group’s identity as a people. One such group is the Teton Lakota of the Sioux Nation in South Dakota, an area that has been home to them for hundreds of years and, while their entire homeland is precious to them, of particular importance are the Black Hills, or Paha Sapa as they are called in Lakota.

The Dreaming stories pass on important knowledge, cultural values and belief systems to later generations. This is done by song, dance, storytelling and painting. Indigenous Australians have maintained links to The Dreaming dating back from ancient times up to the present, providing a very rich cultural heritage. The role that The Dreaming plays in Indigenous Australian life is very important to this culture as it holds big significance of how Indigenous Australians and their culture came to be.

Native Americans are the indigenous people of the North American continent and the cultural traditions and art forms are unique to these regional groups. The people in these groups have several names and the first adopted name Indian by Spanish explorers proved erroneous, however, now accepted names include either American Indian or Native American. I will refer to these groups as Native Americans or by their tribal affiliation. There are diverse tribal groups original to North America who lived on the Great Plains, in the Woodlands, on the Northwest coast, and in the Southeast or the Southwest regions. Various Native American tribes created art forms such as the Apache, Cherokee, Pueblo, and Hopi communities. In my research, I found that the Navajo also contributed in many ways to Native American art through making jewelry, beading, drawing, painting, sculpting, carving, and weaving. These art works provided their tribe notoriety with countless “years of experience through their creativity and sense of design”, lending to an “astonishing volume and variety of artwork which has created a lasting legacy”, per NativeAmerican-Art.com (2010). Understandably, art comes in various forms and from various cultures, but the Native American Navajo tribe contributed vastly and merits mention for its beautiful contributions. Therefore, I

Throughout the novel Bless the Beasts and Children, by Glendon Swarthout, symbolism is used frequently to show a weakness in a character or to fulfill a purpose in the novel. The most apparent weaknesses in the bedwetters was their need for radios to help them sleep. The hats portrayed each characters personality and background in some cases. Also, The Box Canyon Boys Camp is in itself a symbol representing American society in general.

Aboriginal spirituality has it that the spirits of unborn children (jilmas) are present in the land, usually in sacred waterholes. By dreaming, the child 's father brings its spirit into the mother 's body. Children are not born from the physical joining of the parents, but from the spiritual joining of both the parents and the land. From this, we can see that Aboriginals attribute their very existence to the land.

The Plateau Native Americans used rabbit pellets for some of their winter blankets and clothing. According to Sherrow, “rabbit pellets were prized for making warm winter clothing and blankets but it could take up to 40 pellets to make a smaller robe that a small child could wear” (Doc. D). The Coastal Native Americans had a milder winter and the Cedar trees were plentiful. Coastal Indians wore as little clothing as possible, but most of what they did wear was made from a tree that only bountiful rainfall could provide - the cedar tree. According to Aderkas, “…some [coastal] tribes sewed moccasins out of salmon skin”

Shamanism and ancestor reverence are key religions of the Chinese. Shamans are spiritual healers who call on spirits while they are dreaming to relieve an individual from uncertainty or cure an individual from a disease (Laughlin & Rock, 2014). Shamans are seen as elders of the Chinese community and are respected for the tremendous healing power they have on others. Furthermore, ancestor reverence is the respect many younger generations have for their

In cultures along with beliefs and heritage also comes symbolism. In the poem “ My mother pieced quilts” by Teresa Paloma Acosta , it

The picture book being analysed is ‘My Two Blankets’ by Irena Kobald and Freya Blackwood. This book was awarded the ‘children’s book council of Australia’ Picture Book of the year for 2015.

Although some traditions originate from far away places, the people continue to perform the rituals as they did many years ago. In the story “Medicine Bag” by Virginia Sneve, a young boy refused to adhere to this ritual. He didn't want to wear the medicine bag. He thought that his friends would laugh at him because of how dirty and old it was. When the opportunity presented itself, his grandpa told him the importance of the bag and why it was so sacred. Then the boy finally realized that it was actually an honor to have the medicine bag in his