Anne Bradstreet wrote poems that refers and symbolizes god in her life. In her poem “Here Follows Some Verses Upon the Burning of Our House,” Bradstreet writes a poem about the devastation of the burning of her house. She reflects upon how everything is destroyed and how sad it is that all of her possessions are gone and that she lost everything completely. Later in the poem, Bradstreet rationalizes the destruction by saying, “Thou hast an house on high erect, framed by that mighty Architect, with glory richly furnished, stands permanent through this be fled.” Bradstreet is referring to the fact that she will eventually have a place in heaven, which means it won’t matter that she has lost everything now. This goes to show the extent in which the emphasis on faith and god is at the time. It also shows the humbleness and selflessness that people of the time had when they had strong faith. Bradstreet writes, “There’s wealth enough, I need n more, farewell, pelf, farewell my store” which shows that people like Bradstreet didn’t need a lot …show more content…
In Sovereignty and Goodness of God, Rowlandson goes in to detail about her experience being captured by Indians and the hardships she faced before eventually becoming free from captivity. Throughout her work, Rowlandson gives credit to God for the reason why she has not been killed by the Indians, “Oh, I may see the wonderfull power of God, that my Spirit did not utterly sink under my affliction: still the Lord upheld me with his gracious and mercifull spirit, and we were both alive to see the light of the next morning.” While also she credits the reason why she was able to survive the journey is because she obtained this strength from God. Rowlandson writes, “But the Lord renewed my strength still, and carried me along,” which goes to show how much credit she is giving to God and shows how much faith she had along her
Anne Bradstreet’s feelings about her home represent the most material conflict. When her home burned down she wrote the poem to voice these feelings of hers. She describes the awakening to the “shrieks of dreadful voice” and going out to watch “the flame consume” her “dwelling place”. But she comforts herself with good Puritan dogma. The burning of the house is God’s doing and his doings should not be questioned. In looking over the stanzas where she
Rowlandson faith was put to the test during her captivity, but it was what saved her life because she entertained a constant reverence and appreciation for God. This is first shown on page 72 when she says, “It is not my tongue, or pen can express the sorrows of my heart and bitterness of my spirit that I had at this departure: but God was with me, in a wonderfull manner, carrying me along and bearing up my spirit, that it did not quite fail.” She began her terrible journey as an Indian captive with the faith that God would pull her through the hardship and it was exactly those thoughts that did it. Throughout her trails she continued to observe the Sabbath, a small feat, but it helped to add some continuity to her rather unstable setting.
God is happy and generous when he is kind like in Bradstreet’s poem “To My Dear and Loving Husband”. Once her and her husband have passed on she hoped that “The heavens reward thee manifold, I pray”(Bradstreet 10). She wanted God to give them a place in heaven in which they could celebrate their love forever. With God being so kind he was also generous to some. Anne Bradstreet hoped that he would bestow this kindness upon her when she
In Anne Bradstreet’s poem, “Upon the Burning of Our House”, it teaches the audience that even though bad things happen, God will always be there for a person in the long run. Bradstreet was feeling emotional about her house being up in flames, therefore she prays to God to help her out. After a couple minutes Bradstreet realizes that it was God’s intention to create this fire. She came to the conclusion that what she had in her possession was not hers to begin with, it was God’s. Moreover, her real home is heaven. Bradstreet titles the poem, “Upon the Burning of our
On the other hand, Rowlandon’s narrative is even richer than Jacob’s with religious tendency and Biblical quotes. Rowlandson’s narrative has Christian references at least once in almost every paragraph. Unlike Jacobs who’s main purpose for her narrative is not religious but to portray the miserable life of slaves, Rowlandson’s purpose of her narrative is basically about Christian believes. She wanted to show that “redemption is both release from captivity and assurance of salvation” (Reagan). Her narrative is full of examples that show her strong believe in God during very tough situations
In the 16th and 17th century the Puritan authors wrote poems and sermons that reflected their Puritan beliefs. They did this in attempt to impact their audience. The question asked is were one too Puritan, or was one not Puritan enough? Does one author's beliefs run counter to the other, or are they almost identical with a different approach? Within the two works I have contextualized, I confirmed that both authors are Puritan although they vary in tone and tactic to declare her point.
Mary Rowlandson and Anne Bradstreet are two women with different stories and one similar faith. Their similar faith in God and passion for writing allowed the two women to survive the contrast of hardships each woman had to endure. Furthermore, in this essay, I will compare and contrast the lives and faith of Rowlandson and Bradstreet.
According to Bradstreet, humanity is on a intimate and personal relationship with a loving God. During our lifetime, God can help us attain the things needed. God can also take those things away, as a test of our faith in him. Bradstreet shows her view when she can believe in the highest faith in God, even while her house is burning down. Anne goes on to say, “Thou hast a house on high erect, Frameed by that mighty Architect, WIth glory richly furnished, Stands permanent though this be fled. It’s purchased and paid for too. By him who hath enough to do. A price so vast as is unknown , Yet by his gift is made thine own; There’s wealth enough, I need no more.” (lines 44-51). This is significant, because though she has last everything in the fire , she is grateful that God allowed her to have such
Anne Bradstreet used self-reflection upon herself and the aspects of her life. In Anne Bradstreet’s “To My Dear Children” she states when she close to the ages of fourteen and fifteen her heart became more worldly and “God placed his sore hand upon her by giving her the chicken pox”. (Bradtsreet 124). By God placing his hand upon her, Anne Bradstreet “besought the Lord and confessed [her] pride and vanity, and he was entreated of her and again restored her” (Bradtsreet 124). Bradstreet felt that some of things she did within her life was because it was the way God wanted her to do things. For example she “got married and came into this country, found new a new world and new manners, then she joined the church at Boston” (Bradtsreet 124). By examining her own flaws Anne Bradstreet, was able to become closer to God and see the error of her ways. She made sure not to stray away from the Almighty one due to the fear that me might lay his hand upon her and cause her significant pain. In “Before the Birth of One of Her Children”, Anne Bradstreet simply states that “All things within this fading world hath no end, [and] no ties so strong, no friends so dear and sweet” (Bradstreet 120). By this statement Bradstreet was saying that everything in the world will come to a completion and sometimes joy is often corresponding by means of grief. Bradstreet addressed this letter to her husband saying that he might lose his friend and that the knot that holds them together might become untied and their union as one could be
Mary Rowlandson’s memoir The Sovereignty and Goodness of God was indeed a compelling, thorough and praise worthy piece of literature. Rowlandson, not only recollected a chapter of her life, she delivered a solid visual of the circumstances during Metacom’s War. Rowlandson being a minister’s wife, a Puritan and pious women, gives us her journey with the Indians. Without any hesitation she narrates the journey she experienced and in the following essay, I will be discussing portions of her journey, and the significance of religion in her life.
Shortly after the tragic event of losing her house and possessions, Mrs. Bradstreet surges into an internal conflict over the symbolism of the fire, and how its significance is related to God. Religious/Puritan ideology read that all events and actions are controlled by God, which is utilised to respond to the activities or feelings one is currently experiencing. Bradstreet’s insight and knowledge between God and personal significance allows the exchanges in the internal conflict, accepting development and adaptability to the predicament.
The Puritan life, although simple, demanded diligence both mentally and spiritually which put stress on even the most faithful of followers. Although the common practice entailed brushing religious struggles under the rug, few writers bravely wrote of their religious doubts and endeavors to become better Puritans. Author Anne Bradstreet shows in her work “Here Follows Some Verse upon the Burning of Our House, July 10th, 1666” that religious struggles are often met by Puritans and it takes brave souls to admit their difficult time with their religion. This poem shows a woman dealing with a religious crisis and how even though she struggles her faith still holds strong in the end. Bradstreet’s poem displays a crisis of faith in her content
Bradstreet is able to stop herself from mourning over the loss of her things because of her faith in God. She would find herself starting to mourn over the loss of her items but then she realized maybe it was a message from God that her things were taken away from her for a reason. I think she used this idea of a message from God as a way to look at something so disastrous in a more positive way. She may not know why this happened to her but she is having faith that it will prepare her for Heaven.
Anne Bradstreet was not the typical Puritan author. She wrote sweet and loving poems that greatly contrasted from other writers of her time. She did not write the ever so popular sermons that told people that they were going to hell and there was nothing they could do about it. Bradstreet was a rarity in Puritan times, she was a very educated woman that worked on something other than being a woman in the household. She was one of a kind and the beginning of an era. Using literary criticism when reading Anne Bradstreet’s poems adds a deeper understanding of her character and difficulties in life.
However, the spiritual being was born from God, which is evident because the poet is a Puritan; therefore, religion contributes immensely to her demeanor and actions she makes. While the flesh solely admires “sinful possessions” (Bradstreet 192) and has a zeal for worldly pleasures, the spirit claimed that her honors and “ambitions lie above” (Bradstreet 192) with God. The spiritual being knows that worldly objects and will not earn her way into Heaven, because God already has a plan for her in regards to predestination, and no amount of material goods will allow her to be a true model of God’s works. Bradstreet also conveys the central idea that religion is far more powerful than any material object, because the flesh is acquisitive and solely desires worldly, tangible temptations while the spiritual being believes that she has unseen riches that await her in Heaven. This is made evident when the author stated “my garments are not silk nor gold…but royal robed I shall have on…the city where I hope to dwell” (Bradstreet