Essay Buddhist Art and Iconography

During the Han Dynasty, Buddha’s teachings were introduced to China by Central-Asian traders and received little support from the Han dynasty rulers. However, after the collapse of the Han Dynasty, the country was fragmented. While northern China was dominated by invaders from the borderland and steppes, southern China was ruled by continuous “Chinese” dynasties. As a result, Buddhism appealed to people who felt baffled by the loss of an anticipated and durable society. Subsequently, in 581 CE, Sui emperor Wendi reunified China with this new religion and gained state support, therefore further spreading Buddhism. It was not until the Tang Dynasty did the Chinese rulers realize the threat Buddhism had posed on them. Consequently, during the

Beginning in the 5th century, Buddhism became a very popular form of religion throughout Asia. Because this was such a diverse and widely followed religion, it introduced many different architectural and innovational developments that had influence from Buddhism, but depending on the region, the styles changed. Also, High officials, like Ashoka, whose’ primary influence came from Buddhism, created practices for his people to follow and live by to bring peace to his kingdom. As this religion was gaining popularity throughout Asia, the transformation that it took was very diverse and long term.

Buddhism began in India 2,500 years ago and remains the dominant world religion in the East. There are over 360 million followers of Buddhism worldwide and over a million American Buddhists today. Buddhist concepts have also been influential on western culture in general, particularly in the areas of meditation and nonviolence.

Introduced by a mission from Korea in 552 C.E., Buddhism has long been a central theme in Japanese artwork. Since the king of Paekche, a kingdom in the South East of the Korean peninsula, first gave the Japanese emperor a bronze Buddha statue, the Buddhist art forms that were periodically introduced from China and Korea were tempered in the crucible of local custom and usage, to yield a rich tradition of religious art.

The Kannon Bosatsu, or Avalokitesvara Bodhisattva, is a carved wood statue of a Bodhisattva figure standing about two and one half to three meters tall. This statue shows a high level of detail on the Bodhisattva 's body, and is carved so smoothly that it could be mistaken for a stone carving. The show of skilled craftsmanship can be seen around the shoulders with the interaction of the cloth with the jewelry the Bodhisattva. The statue is placed on an ornate pedestal to cause the figurine to appear taller, giving it a feeling of authority, which contrasts with its calm, expressionless face. While the figure appears to be standing in a meditative state like the Buddha, the jewelry present all over the body of this figure distinguishes this figure as a Bodhisattva instead of a Buddha. In his book, The Story of Buddhism a Concise guide to Its History and Teachings, Donald S. Lopez Jr. establishes the importance of imagery in Buddhism. One major point he makes concerning the worship of Buddhist figures, is that the disciples of Buddhism not only believe that the figures are a mere representation of Buddha, but that the figures actually become and are animated by Buddha, an argument which seems to hold merit as truth.

Another important symbol in Buddhism is Buddha’s footprints. Followers believe that the footprints symbolize his presence in their lives. This is important because it is a reminder to them why they are following the teachings of Buddhism. According to the article Brief History of Symbolism in Buddhism, it states "Footprints of the Buddha traditionally symbolize the physical presence of the Enlightened One. This image was reproduced from a rubbing of an ancient stone imprint at Bodh Gaya, India, site of the Buddha's enlightenment." These footprints date all the way back to when Siddhartha was alive and was enlightened, and

There are many influences that given rise to contemporary Buddhist schools and forms of Buddhist practices in the US. Before delving into the influences that gave rise to the contemporary practice, it is important to first acknowledge how Buddhism came to America. Buddhism came over from Asia through books, through travels to Asian countries and through Asian immigrants. Many convert Buddhist first learned about the Buddha through books. Others travel to Asia to learn more about Buddhism or seek out teachers within America. These coverts would then create their own forms of the dharma that would be suited to those who are more adapted to the mainstream culture within America. Immigrant Buddhist have also created their own

Buddhism is the fourth largest religion in the world, with more than 5 million believers in the world. Buddhism is a kind of religion and law that contains various traditions, beliefs, and spiritual practices. Buddhism from India, between the sixth and fourth centuries BC, and gradually spread to Asia. Although Buddhism originated in India, China has many believers in the dissemination and contribution. Chinese Buddhism began in the Han Dynasty and became the most powerful in the Tang Dynasty. With the development of society, Buddhism in the people also come into contact with the telephone, computer, and other new technologies. However, monks with real power are still practicing their bodies in primitive ways. For an ancient religion, Buddhism has a lot of things that people know and people do not know. Buddhism can help people to better discover the power of the human body. In addition, people need to understand the history of Buddhism and the main ideas to help them learn Buddhism.

The temple contains the images of many bodhisattvas,Buddha's, and disciples. The images of the Buddha's and bodhisattvas are the focus of the rooms and outside. For example, in the main shrine and Bodhisattva hall, the focus are the images. Another example is the garden of the eighteen arhats in which the Buddha is surrounded by his first disciples. The other garden that is in the temple is the Vessel of Compassion for Universal Liberation. The main image in this garden is that of Avalofitesvara Bodhisattva. The other images depicted are of heaven kings. The bodhisattva is important because the vows of this Bodhisattva are of a compassionate mind and the power of wisdom. This bodhisattva answers the prayers of sentient beings no matter where they are and manifests in different forms. These eighteen arhats extinguished all defilements and afflictions. They had reached nirvana and their righteousness is exemplary to all Buddhists. Comparatively, symbols play an important role in buddhism and we can see this through the offers made to the Buddha's and bodhisattvas. For example, incense symbolizes inner peace, a lamp offering symbolizes the brightening of our vision and the enhancement of our wisdom. In addition, in the images, mudras or certain objects are a symbol of important rules to follow. Such as in image of the Bodhisattva Samantabhadra, the elephant symbolizes practice. The sounds that are used are that of instruments during the service in the main shrine and the sound of bells which usually mark the initiation of a service or other announcements. Furthermore, the smells that are used throughout the temple are incense. Incense is used as an offering and it is meant to help the Buddhist concentrate and focus on meditating. Lastly, taste is used in the ritual of eating vegetarian meals

Buddhism is a religion that focuses more on the individual and the actions of that individual, which was prevalent to me when I made my way into Portland and set foot in a Buddhist temple. The man I met within the walls of this temple was far from my stereotypical thoughts of Buddhist monks. The man I met looked like your plain old, average Joe, American man. Before I delve into the depths of my visit to this inspiring place, I need to sum up the Buddhist religion and why I chose to study this particular group of people.

Buddhism came to the West towards the end of the 19th century. Three major groups of Buddhist practitioners can be identified within American Buddhism. The first group consists of the native-born Americans who have adopted Buddhist teachings over the years. They include Asian, African, and Native American. Another group can be identified as the Buddhist refugees and immigrants who came to the United States and are working to adapt their traditions and practices to the American country. The third group consists of Asian Americans, especially from China or Japan, who have been Buddhist practitioners for several generations. Each group has a particular way of practicing Buddhism, and engages in different efforts to adapt and adopt Buddhism. When

These two seated Buddha represent the meaning and the embodiment of Buddha. Both of these sculptures convey Buddha and represent key aspects of Buddhism, but these two sculpture do not convey and represent the symbolism entirely of what Buddha is in other art pieces. Rock cut stone sculpture of Buddha is represented in a peaceful nature as he gives the first sermon, the sun, the lotus flower, the knot on his head, the elongated earlobes, the slightly closed eyes and cherubs up above are common symbols that represent Buddha. Where the Grand Buddha at Ling Shan is an 88 metre tall bronze statue, that stand upward, and has very little Buddha symbolism represented. He has the knot on his head, slightly closed eyes, standing on an opened lotus flower

Ever since Asian Buddhist in the late 19th century traveled to California for the gold rush and construction of the railroad there has been a growth in the western practices of buddhism. Buddhism is popular in the west because people want to escape their materialistic world and find deeper spiritual enlightenment. Also the benefits of practicing meditation such as improved health and lowers stress levels makes it very appealing to westerners.

Before statues of Buddha were created, symbols such as his footprints or the tree under which he became enlightened were used to symbolize Buddha (SITES.GOOLE.COM). It is said that it was forbidden to make statues or paintings of Buddha, but there are no facts to back this accusation (BUDDHANET.NET). The symbolism of footprints is still significant in Indian culture today because it represents a person who is no longer, but has left their traces on Earth (SITES.GOOLE.COM). Pilgrims would use statues like this one to reflect the Buddha’s teachings before visiting his relics (BBC.CO.UK). Images of Buddha had a great amount of significance. By adoring and admiring the image of Buddha, the practicing Buddhists are also remembering the historical teacher, the Buddha (BBC.CO.UK). Also, the image of the Buddha reminds you of the potential of awakening that lies within everyone

Buddhism      For over 2000 years Buddhism has existed as an organized religion. By religion we mean that it has a concept of the profane, the sacred, and approaches to the sacred. It has been established in India, China, Japan and other eastern cultures for almost 2000 years and has gained a strong foothold in North America and Europe in the past few centuries. However, one might ask; what fate would Buddhism face had Siddartha Guatama been born in modern times; or more specifically in modern day North America? Would his new found enlightenment be accepted now as it was thousands of years ago?