Burial Rituals In Homer's Odyssey

The marriage of an Athenian woman and man is hard to define exactly because there has not been an exact word translated that is equivalent to the word, “marriage.” The Athenians have words that translate as physical acts for a marriage for the sake of having a child, they also have words that translate as “cohabit” or “live together.” This leads to the conclusion that our traditional connotation of marriage as a bond is not the way it was in Athens. The reasons for a man and a woman to be joined in marriage were nor for love, as we would expect, it would be for profitable and more pragmatic reasons. Usually most beneficial to the male’s in the bride’s life. Since the women were not supposed to be unattended they are assumed to have accepted what was decided for them in terms of a husband. “…A husband normally addresses his wife as “woman.” The Greek word for woman, is

At some point in our lives, we all come to realize that death is a part of life. Cultural diversity provides a wide variety of lifestyles and traditions for each of the unique groups of people in our world. Within these different cultures, the rituals associated with death and burial can also be uniquely diverse. Many consider ritualistic traditions that differ from their own to be somewhat strange and often perceive them as unnatural. A prime example would be the burial rituals of the Native American people.

In Classical Greece, roles played by males and females in society were well-defined as well as very distinct from each other. Expectations to uphold these societal norms were strong, as a breakdown within the system could destroy the success of the oikos (the household) and the male’s reputation—two of the most important facets of Athenian life. The key to a thriving oikos and an unblemished reputation was a good wife who would efficiently and profitably run the household. It was the male’s role, however, to ensure excellent household management by molding a young woman into a good wife. Women were expected to enter the marriage as a symbolically empty vessel; in other words, a

The Roles and Responsibilities of groups in an Athenian Ancient Society. What were the objectives of education in Ancient Athens, and what were the roles and responsibilities for young boys throughout their education? What were women’s roles and responsibilities in the city-state of Ancient Athens? In the Attica area of Ancient Greece around 500bce-200bce was a powerful democratic city-state called Athens. In ancient Athens, young women and girls learnt household tasks like weaving and sewing. On the other hand, Athenian boys learnt how to have a healthy body and healthy mind.

Even though women did not have a lot of social rights, they had two very important roles. They were to run the house and reproduce children. Even Euripides, a well known Greek playwright, stated , “Women run households and protect within their homes, and without a woman no home is clean or prosperous” (Neils 78). This shows that women were the ones who controlled the home. The wives would maintain the house and perform chores such as weaving, baking and cooking, cleaning, and fetching water. The women’s daily roles were simplified if they house had slaves. If there were slaves, they would do all of the chores and the wife would supervise

Ancient Egypt and Ancient Greece both believed in life after death, though the process in which they follow that belief differ greatly. The Greeks believed that at the moment of death the spirit leaves the body in the form of a little gust of wind or a puff of breath. The Greeks believed in proper burial rights that were performed in three parts, and the relatives mostly women are the ones that conduct these rituals for the deceased. Much like the modern world these rituals consist of the first step; laying out the body to be dressed, the second funeral procession, and the third step was the cremation of the body. Unlike the Greeks the Egyptians developed a process in which they prepared and preserved the dead for the afterlife, known as mummification. This process is believed to have been the purpose of the Egyptians famous pyramids, believed to be the stairs that would lead the Pharaohs to their kingdom in the afterlife. Artifacts are buried in their tombs such as gold, wine, and sculptures to accompany the dead in life after death.

The temples, pyramids, tombs, and religious artifacts left behind all tell us that the Ancient Egyptians believed in the resurrection of the dead. Their belief in immortality was the fundamental driving force behind their religion. “The formulae which were declared to have been recited during the performance of ceremonies were written down and copied for scores of generations, and every pious, well-to-do Egyptian made arrangements that what had been done and said on behalf of Osiris should be done and said for him outside and inside his tomb after his death.” (Liturgy of Funeral Offerings, pg.2) This illustrates just how important the ceremony and the process was to the Egyptians. Their belief in the afterlife and the importance of the ceremonial steps taken to get them there caused them great concern with their own funerals. Today, everyone has an idea of what they would like to do for their own funeral as well. We may follow in the same patterns as our family heritage has done for generations with either a traditional funeral or cremation, or we may have a newer alternative in mind for our self. Even though we may not be preparing for an afterlife, we still have an

A woman’s place was supposed to be at home, in both Sparta and Athens, but the capacity in which they were supposed to be at home differed substantially. In Athens, it was compulsory for women to be acquiescent and compliant. They were supposed to stay home most of the time, bearing, nourishing and taking care of the children, spinning and weaving clothes, keeping the home clean and tidy, preparing food or overseeing the preparation of food by the servants; women from Sparta were the complete opposite of the women in Athens, they were allowed to keep property with the over seeing of the male counterpart, which according to Aristotle, said that in 4th BCE, 405 Sparta was owned by women, and may have contributed to

Unlike their husbands, Athenian women were forced to stay indoors at all times. They were controlled by their fathers through childhood and by their husbands after marriage. Mostly uneducated, except for learning how to read, they spent their time managing the household and slaves. They were only allowed to leave the house to attend certain religious festivals.

Funerary customs are practises and beliefs that the Ancient Egyptians used to respect their dead, and preserve their bodies in preparation for the afterlife which was a universe that mirrored their life on Earth, where they would live with the Gods in eternal Egypt. The body of the deceased could be mummified, which was where a body is dried, packed with minerals and wrapped in linen cloths, whereas another form would be embalming which is the use of salts and spices to preserve a body and took 70 days in total. However, there were many tests and dangers on the way to the afterlife, including fire-filled lakes, poisonous snakes and executioners. Because of this, there were many ceremonies and tests to see if the deceased person was worthy of the Afterlife. Such as the opening of the mouth ceremony which was when a priest touched parts of the deceased body at a funeral in order for the

Throughout the ancient world women possessed few rights and privileges. A woman’s freedom varied depending on where she was born, in this case Athens and Sparta. But it can be said that most women were second-class citizens during this time period. Most women had limited social roles, little education, and no involvement in politics. Power and freedom was something that only existed in a man’s world, while women were expected to be submissive, docile, bear children, and take care of the household. Surviving records from ancient Greece show that women’s roles did not differ much from city-state to city-state but there were exceptions that include noble women and most notably, Spartan women. Some civilizations treated women with respect

Burial has long been considered an important component of death; it is the mourners’ final encounter with the recognizable, substantial body of the deceased. Every culture has to determine how to deal with the physical remains of the dead, to find a way to honour their memory, and to go on living in a society that is now deprived of one of its members. Burial traditions and practices have developed throughout history and around the world to meet this human need. This paper will examine Jewish death and burial practices from the Old Testament, the Gospels, and other New Testament accounts, as well as archaeological evidence from first century Palestine; this evidence, when compared to recent arguments against the burial of

Funeral ceremonies were extremely elaborate, especially for upper class citizens. Funerals had five parts in Ancient Rome; the procession, the cremation and burial, the eulogy, the feast, and the commemoration. Ceremonies began closely after death, as soon as all necessary preparations were made. At the home, the deceased’s body would be washed with warm water and then anointed. If the deceased person had held office, a wax impression of his features would be taken. Next, the body would be dressed in in a toga with all the regalia of the rank he was allowed to wear. Incense would be burned and pine woul dbe places outside the door to signify death in the house. In early and late times, when burial was more popular than cremation, a coing would be placed in between the teeth of the deceased, as payment for Charon, the ferryman of the underworld. These rites were simplified in poorer funerals, as well as done by a family member. However, for the rich, an undertaker, or designator, would do so().

The groom’s choice in bride was largely determined by the amount of dowry the bride would bring with her. Although the wedding was a happy ceremony, it was only the beginning of a woman’s loss of independence. Not only did women possess no independent status in the eyes of the law; she always remained under the supervision of a male. If her husband died, she was returned to her father’s or brother’s home where they would take charge of her. After the wedding, the wife’s duties were centered on the management of the home. She would overlook the slaves, mend and make clothing for her family, usually done by spinning or knitting, weave rugs and baskets for the home, or just fold and refold the clothing kept in the family chest. The wife was also responsible for maintaining her attractiveness for her husband. A proper Athenian wife would adorn herself with jewelry and use rouge upon her husband’s arrival home. Sometimes she might spend an entire evening sitting next to the couch where her husband lay reclining. Most importantly the Athenian women were seen as “fine upstanding matrons” fit to bear a race of excellent athletes” (Everyday Life in Ancient Greece, pg. 86). An Athenian man married primarily to have children. These children were expected to care for him in his old age, but more importantly to bury him with the “full appropriate rites” (Daily Life in Greece, pg. 57). Moreover, Athenian men married to have male children in order to perpetuate the family

in which wives were viewed by Athenian men is given by Ischomachos in the Oikonomikos: Why, what knowledge could she have had, Sokrates, when I took her? She was not yet fifteen years old when she came to me, and up until that time she had lived under the utmost care, seeing as little as possible, hearing as little as possible, and saying as little as possible. If, when she came to me, she knew no more than how to turn out a cloak when given the wool and had only seen only how to the spinning had been given out to the maids, is that not as much as could be expected (Xenophon: 7.5).