COUN 711 biblical word study Essay

Wisdom is the quality of having experience, knowledge, and good judgement; the quality of being wise. In the book To Kill a Mockingbird, there is one character who shows a tremendous amount of wisdom. Atticus shows his wisdom throughout the story by teaching Scout how to be young wise girl and teaching her how to read and write. Shows Jem how to be wise and knowledgeable , and shows it in the defending of Tom Robinson.

For every problem there is an obvious solution. If this was the case, we would not need addiction counselors. Some problems don’t have a solution at all. Yet, with Addiction Counseling if the client has the will, the counselor will help them find a way. If we look closely into the group we can quickly see that there are many tools and genres to assist in aiding the addict through the process of recovery. As we investigate further it becomes apparent that Addiction Counseling is defiantly a dominant Discourse community. (Gee 485) yet for most addiction counselor’s financial gain is not their primary reason for choosing this occupation. It is to help people who are struggling to overcome their addictions

Analysis of the Gospel of John 1:1-6 and its comparison with Genesis 1 and 2: 1-3 and Proverbs 8 gives us insight into how a Christian text references Hebrew texts implicitly and explicitly. In chapter one, verse 1-6, of the Gospel of John, we not only witness the explicit references from Genesis and Proverbs, but also see how different ideas present in the two Hebrew texts have been reframed by the Gospel of John. We see a highlight of this reframing in the verse one of the Gospel of John, which states, “In the beginning was the Word, and the Word was with God, and the Word was God.” In this verse, for instance, the notion of “The Word” is, one could argue, similar in its meaning and connotation to the idea of “Wisdom” present in

Adams’s model of biblical counseling is steeped in reformed theology. The entire Nouthetic counseling system rests upon the following implications about God described in John Calvin’s Institutes of the Christian Religion (Powlison, 2010, p. 98).

This book is for professional people helpers like Counselors, Guidance counselors, Christian School psychologists, Pastoral Counselors, Pastoral care givers, NursesPastors, youth pastors, Deacons, Elders- and other professionals who interact/ intervene in other people’s lives.

The Epistles talk about wisdom in other ways too. In the letters to the Corinthians we lean much about wisdom and knowledge. They say the wisdom of God is a mystery. It being so great that man cannot understand the amount. It tells us to be wise in the knowledge of God's word because Satan will take advantage of our ignorance of his ways. If a foolish

Now that I am participating in my first practicum, counseling complete strangers with real problems sitting in on an Alcoholics Anonymous meeting is more interesting than ever. For the sake of confidentiality no names will be provided and only the bare minimum amount of details otherwise. For this assignment, I attended a local church in Longview, Texas that holds weekly Celebrate Recovery meetings. No warning was provided to either the group leader or the group members about my attendance as is sometimes required for projects such as this. We are all broken to some extent or another so my being there was not too far from the truth (Rom. 2:10; 3:23). Upon arrival, I helped myself to the complimentary coffee and snacks, took a seat with an excellent vantage point and made small talk with a man to my immediate left.

I agree with some of Dr. Crabb’s approach to counseling, but I totally agree with Dr. Hawkins model approach. In my opinion, portions of Dr. Crabb’s approach makes Biblical counseling at the basis of counseling. His thought process that psychology and theology goes hand in hand, gives the Holy Spirit to work in finding a recovery plan. My pastor always says, “The worse place to be is to be disconnected for the Power Source (God).” One of the strengths of Biblical counseling, such Dr. Crabb’s and Dr. Hawkins’ approach models is, that biblical counseling is most in line with a one on one teaching of the Christian faith. When I first became a Christian, I learned four valuable things. One, remember that God is always there. Deuteronomy 31:6 says, “Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you: He will never leave you nor forsake you.” Two, do a daily devotion because keep you in God’s word and strengthen your prayer life. Three, Get involved and stay connected with other believers. Four, talk to someone. Talking to someone will get the issues out in

Even though Psychologists have generally been uninterested in sin or the concept of sin, as Christian’s counselors, we must understand sin from theological and spiritual perspectives. McMinn’s believes that changing behavior in a client is not more important than changing the inner life of a client. These methods will also allow personal honesty, humility, and discernment in the Christian counselor’s personal and spiritual

Laaser knows that there is no cure for sexual addiction but expresses that it is an ongoing process on a day to day basis. That this is a healing process not a cure, addicts must deal with their demons and have a Spiritual healing (Laaser, 2004, pp.223). This Spiritual healing is part of the process that Laaser writes about within the church and the part that they should play. The role of the Christian community is one of healing and hope for those sexually addicted. The church should create an environment of safety, welcome and honesty for them, since sexual addiction is one of loneness. Sexually addicted people need to be held accountable this is another role of the church (Hinson, 2009, pp.53). All these views are shared by Laaser and many others in the Christian community. This is strong evidence that Laaser is on track with this book and his ideas. When researched “sexual addiction in the Christian community” you will find that Laaser is a resounding voice which is use often and his views shared by many.

According to the Center for Substance Abuse Treatment and the transtheoretical model of change, “for most people with substance abuse problems, recurrence of substance use is the rule not the exception” (Enhancing Motivation for Change, 1999, p. xvii). Relapse can and most likely will occur in recovery, and should be recognized as well as anticipated by substance abuse recovery counselors. The significant challenges to counselors are bringing a client successfully and securely through a relapse and eventually preventing relapse from occurring at all. For many, helping a client find faith in a higher power is an essential piece of the puzzle for overcoming addiction.

The book of Romans is considered, by many in Christianity, to be the greatest book comprised in the Holy Bible. This is a very strong view to hold, considering the great details of Jesus and His ministry that are given in the book of Luke, the direct, to the point style of truth written by James, and the great lessons of faith in Hebrews. The other books in the New Testament are all great within themselves also but, Romans is very distinctive in itself. Written by the Apostle Paul, Romans can be viewed as the Christian Life handbook or the Christianity 101 manual. When we read Romans, we can see that Paul took every thought and possible counter thought by any

Lay Christian Counseling is a form of counseling that uses Scripture found within the Bible in order to help an individual overcome their situation and recognize God as his or her source of strength to overcome. The goal of lay Christian counseling is to serve people who might not have the chance to get professional help due to finances, no desire to use insurance, or no accessibility (Garzon, Worthington, and Tan, 2009). Therefore, simply being available to

Wisdom Tradition is a term applied to the Old Testament books of Proverbs, Job, Sirach, Wisdom of Solomon, and Ecclesiastes. Wisdom Tradition books all share characteristics and points of view that are somewhat different than other biblical books. Wisdom tradition has very prominent characteristics from other books in the Old Testament such as a search for the goal of life, how to master it and questioning the problems of life, showing interest to human experiences that affect all people, joy of creativity and creation, and very little interest in the great acts of divine salvation. These qualities appear in a few books in the Old Testament. All of them show wisdom, but only some show both wisdom and tradition. Books such as Proverbs, Job, Ecclesiastes values the beauty of creation and the confidence of human life and nature. This was a new concept to Israel. They learned about wisdom tradition through other nations. They were influenced from Mesopotamian literature and took their ideas of meditations of sufferings and God’s justice into their Old Testament Books. Suffering can be seen in Job, but in the next essay and upcoming classes, we will be relating this to women suffering. The wisdom perspectives did not replace the other two major strands of thought in Ancient Israel, that of prophets and priests. It was simply a different focus that was complementary with the other perspectives presented in the Bible.

1 Corinthians 1:18-25, in many ways offers a measuring stick for what true wisdom and power is, according to Scripture. While the believers in Corinth are looking for, and claiming to have, true wisdom and power, Paul addresses the issue and makes it clear that true wisdom and power are found in Christ and in the message of the cross. In no uncertain terms, Paul states that the wisdom of the world is lacking and is unable to save “those who are perishing.” But, the so-called foolishness of God has the power to save those who believe, and is found only in the cross of Jesus Christ. While Jews and Greeks alike are searching for that which saves, Paul makes it clear that salvation is not found in the wisdom and power of