Can the World Resolve the Problem of Genocide? Do you think you have the right to live? Do you think others should decide for you? Genocide is a humanitarian disaster to our society and it has created inhumanity in our world. Because of many devastating murders, the world learned what genocide really is. Raphael Lemkin, a Polish-Jewish legal scholar, created the term “genocide,” defining it as acts commited to destroy a national, ethnic, racial, or religious group (BKE). Humanity is coming together and realizing the serious results of genocide and are creating awareness; however, it may not be possible to resolve ethnic cleansing due to the following reasons: the lack of adequate awareness, the struggle to change one’s beliefs and ideas, and history always repeats itself. The media and education systems lack the awareness and cognizance …show more content…
Article 19 in the Universal Declaration of Human Rights states, “ Everyone has the right to freedom of opinion and expression”. This declaration can be both a positive and negative document concerning human rights. This is in part because the said statement above alone may lead one to believe that it is okay to hate a specific group of people or ideology since there is no negative response to their behavior (Document D). In addition, the Universal Declaration of Human Rights can lead a particular group of people to catch a case of ethnocentrism (the belief that their race/ethnic group is the most superior, and there is no other race like them). Racism may give rise to negative and fearful attitudes, which result in the violation of basic human rights because people belonging to the so-called “inferior race” are considered less than human. An example of a genocidal-racist act occurred in the 1930’s, in the Nazi Holocaust. Hitler and his Nazi Party started with racist brutal treatment, which killed nearly 6 million Jews and 6 million
For years, Rwanda has been a hotbed of racial tension. The majority of the Rwandan population is made up of Hutu's, with Tutsi's making up the rest of it. Ever since European colonial powers entered the country and favoured the Tutsi ethnic group over the Hutu by putting Tutsi people in all important positions in society, there has been a decisive political divide between the two groups. This favouring of the Tutsi over the Hutu, and the Hutu subjugation as an ethnic lower class resulted in the civil war and revolution of 1959, where the Hutu overthrew the Tutsi dominated government, and resulted in Rwanda gaining their independence in 1962.
According to Daniel Goldhagen, genocides are constantly being underestimated, which causes the never ending realities of the past repeating itself. From high officials to ordinary citizens, people often overlook the pattern and causes of these systematic killings. One of these includes the UN, which was created to prevent another World War, and to protect the rights of sovereignty of member states. This organization serves to solve international issues, but has failed and continues to fail to prevent genocides. Even though this group signed in 1948 a UN document, Convention on the Prevention and Punishment of the Crime of Genocide, which punished and still punishes people guilty of genocide, not one life was ever saved from that declaration. The reason is because most at first want to deny that these extreme situations could happen ever again. Sadly,
6 million exterminated. That number rolls off of our tongues as we sit and learn history in the 6th grade, or we write a paper on WW1. How about 800,000 murdered in 100 days, while Americans attempted to keep our troops of the conflict yet watched the bloody images daily on CNN. Genocide in our world is something that is impossible to justify or embrace, but we must attempt to understand it. It is only through this understanding will we be able to prevent or stop one of the most horrific acts man can do in the future. Genocide, in both the Holocaust and in the 1994 Rwandan genocide, is grounded in self-reification and the external reification of others. This then, when put into certain contexts, can manifest itself in a
The term ‘war’ as defined by the Oxford Dictionary is explained as “a state of armed conflict between different countries or different groups within a country” (Oxforddictionaries.com, 2016). The concept of war has created contrasting views on the relationship between war and genocide as well as the effect that war has on genocide. The term ‘genocide’ literally means ‘the killing of a race’ and is arguably the most atrocious crime conceivable (Gunter, 2011). It is a specific term that refers to crimes that are committed against groups with intent to destroy their existence (Ushmm.org, 2016). There are various motives and numerous reasons as to why genocides may occur, however this paper will seek to address the extent to how, if at all, the concept of war being a necessary condition for the occurrence of genocide, as well as looking at correlations between war and genocide using specific examples to determine whether war is a necessary condition or not.
Genocide, it is human nature to want power over all and to want control. While this is true is it possible for the world to come together to solve the problem of genocide? Genocide has been happening since as early as 1915 with that being the genocide of Armenians. With this in mind, genocide doesn’t just appear out of nowhere. The person who starts the whole thing has to start it off slowly because he can’t show the signs of it. However, now we know what the signs are so we can now stop it from the beginning and give the person trying to start it some help. With this in mind the question is “Can the world resolve the problem of genocide?” Now, the definition of genocide is collective destruction of an entire human group based on religion or ethnicity. Also, the definition of
“As defined in article 2 of the Convention of the Prevention of the Crime of Genocide, genocide is any act with intent to liquidate a national, ethnic, racial, or religious group” (“Office of the UN...”1) . Genocide has been an issue around the world for several centuries, and sadly it continues to this day. There is one specific genocide that many historians study, the forced evacuation of the Chechens. Although this may be classified as a relocation, it was declared an act of genocide by the European Parliament in 2004 (Brauer and “Office of the UN…”).
During the Holocaust, over six million Jews were horribly murdered, starved, burned, and ripped of their humanity and rights as a human. Unfortunately it wasn’t until after the Holocaust when the United Nations came up with the Universal Declaration of Human Rights, which states that every single human being has their own rights that should never be violated. From having the right to life and liberty, to no torture, and even being equal to the law without discrimination.
Genocide, it is not just murder, it is extermination. The world has lost an abounding amount of lives due to the vicious acts of genocide. There have been many ‘preventive’ measures being performed such as the conference in Montreal held in 2007. At said conference the United Nations (officials) not only spoke about preventing genocide, they also listened to 75 year-old, Marika Nene. Nene experienced the anti-gypsy massacres that occurred during World War II. “I had no choice. I had to give myself up to the soldiers (...) they violated me. I still have nightmares about it.” Genocide has affected millions of lives and Marika Nene is just one of them. Many have often inquired the following question, ‘can the world resolve the problem of genocide?’
The Holocaust is something that we must never forget. Its occurrence relied only “upon the indifference of bystanders in every land” (Zukier). Even today we stand by while innocent lives are taken. The recent conflicts in Rwanda or Bosnia, or past conflicts in Cambodia, are merely three examples. Wherever genocide occurs one thing is sure to happen– individual lives become lost in massive numbers and the tolls are so large
Genocide occurs in several nations and causes millions of lives to be lost. The slaughter of innocent men, women, and children continue daily, and will happen until the world and its people grow tired of the unnecessary loss of life and work to aid those in need. Darfurians are a prime example of what can happen when ones lives are not valued because of the difference in beliefs.
The crime of genocide is one of the most devastating human tragedies throughout the history. And the word genocide refers to an organised destruction to a specific group of people who belongs to the same culture, ethnic, racial, religious, or national group often in a war situation. Similar to mass killing, where anyone who is related to the particular group regardless their age, gender and ethnic background becomes the killing targets, genocide involves in more depth towards destroying people’s identity and it usually consists a fine thorough plan prearranged in order to demolish the unwanted group due to political reasons mostly. While the term genocide had only been created recently in 1943 by Raphael Lemkin, a Polish-Jewish legal
The world’s history has been tainted by many instances of violence targeted at specific groups of people due to either their ethnicity or beliefs. This paper will discuss the characteristics of the Rwanda Genocide and the Jewish Holocaust. The Rwanda Genocide targeted the Tutsis because of their ethnicity, while the Holocaust targeted the Jews because of their ethnicity and religion.
Having human rights in place imposes certain obligations on the government and justifies the complaints of those whose rights and freedoms have not been respected. Everyone is entitled to human rights regardless of their nationality, gender, race, religion, or political opinion. The failure to recognize these rights results in conflict and a vicious cycle of violence as more human rights are violated. To avoid such clashes, human rights have become a fundamental part of global law and policy. However, they have not always been that way. Catastrophic events in history that claimed thousands of lives ran their vicious course before it was recognized that there had to be human rights established. The most famous example of genocide is the Holocaust, which killed around six million Jews. After the Holocaust, the United Nations recognized that there had to be human rights put into place. Two human rights from the United Nations’ “Universal Declaration of Human Rights” that were perversely violated during the Holocaust are Article 5 (the protection against inhumane treatment or punishment) and Article 25 (the right to a standard of living.) Light is shed upon the exploitation of human rights during the Holocaust in both Night by Elie Wiesel and The Sunflower: On the Possibilities and Limits of Forgiveness by Simon Wiesenthal. The Holocaust was a devastating event that opened our eyes to just how cruel humans can be, and why human rights must be enforced and protected.
Genocide is “the deliberate and systematic destruction of a racial, ethnic, political, or cultural group”. In Rwanda for example, the Hutu-led government embraced a new program that called for the country’s Hutu people to murder anyone that was a Tutsi (Gourevitch, 6). This new policy of one ethnic group (Hutu) that was called upon to murder another ethnic group (Tutsi) occurred during April through June of 1994 and resulted in the genocide of approximately 800,000 innocent people that even included women and children of all ages. In this paper I will first analyze the origins/historical context regarding the discontent amongst the Hutu and Tutsi people as well as the historical context as to why major players in the international
Genocide, a dire event, has been recurring time and time again throughout history. In the past, there was the Holocaust, where Hitler exterminated over six million Jews based on his anti-semitic views. Elie Wiesel, a Jewish author, has become a very influential man in educating the world of the true events of the Holocaust due to his involvement in the disaster. Presently, a genocide is occurring in the Darfur region of southern Sudan, in which according to Cheryl Goldmark, “a systematic slaughter of non-Arab residents at the the hands of Arab militiamen called Janjaweed” has been taking place since 2003. (1) Not only is genocide a tragic historical event, it also continuously occurs today.