Canadian Indian Residential Schools:
Truth Be Told
Katy McNabb
HIS755 - Material Cultures of North America
October 30th, 2014
The history of Canadian Indian Residential schools has attracted a considerable amount of attention in Canada in recent years. Most people do not want to revisit the pain and suffering that countless Aboriginal peoples endured, and the loss of such beautiful cultures. Since the introduction of the Canadian Indian Residential school system in 1857, through the Gradual Civilization Act, there has been concern whether the outcome of the schools would leave a positive or negative mark on the Aboriginal peoples of Canada. Although there are many recorded cases of abuse and ill treatment; within the
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This was evident in a interview with David Ashdown, the Executive Archdeacon and now bishop of Keewatin1. David was a supervisor at the Stringer Hall Residential school in Invuvik for four years, and recounts the positive experiences; “The students were very good, very bright. I was proud to be a part of it. I had a sense that these young people would be the future leadership of the Northwest Territories. And they were. One became prime minister; another a deputy minister, several became chiefs, mayors or business leaders.”2 David is quick to defend the school system in response to complaints. He talks freely about a conversation with a friend and a school administrator: “But look at all the good that came out of it. Look at yourself, for example.’ David’s student replied: ‘Yeah, I learned to survive there’”3. David, however, was a Christian Canadian, and may have had a slight biased on how he viewed the success of the children. David believes that the children “flourished” while his student replies that they merely “survived”. When the depletion of buffalo populations, an invaluable resource for many Aboriginal peoples, occurred in the 1870’s, it destroyed the economy of the Plains Indians and Métis, and it then seemed necessary to help them convert from hunting to agriculture as a way of survival.4 Tom Flanagan, a professor of political science at the University of Calgary; author of First Nations? Second Thoughts questions whether or not the Aboriginal
From the 1870’s until the last school closed in 1996, at least 150,000 Indigenous children attended residential schools in Canada. More than 130 government mandated schools existed across the country. These schools were church administered, with the express purpose of forcibly removing Indigenous children from their native culture, in an effort to assimilate them into Euro-Canadian culture and thereby “kill the Indian in the child”. Countless families were torn apart as the Canadian government placed
The first residential school opened in Canada in the 1830’s and closed in 1996, these schools were made for indigenous children. The children did not leave at free will they were “forcibly taken from families — sometimes at gunpoint — and flew them to remote locations they could not escape — sometimes in tiny handcuffs — where they were submitted to a program” (Staniforth). When the children arrived they were stripped of their clothing, cut their hair and given European clothes and the “European look”. They were not allowed to speak in their own language or practice their traditions, aboriginal culture and spiritual beliefs were seen as unequal and thought that the children should learn the ways of Euro-Canadians and only speak English or French. They forced these children to practice a catholic faith and attend church, if these rules amongst many others were not obeyed they would experience severe consequences. The consequences ranged anywhere from being physically, mentally, emotionally and even sexually abused. The schools were ridden with pests, illness, lice and were overpopulated, children were even experimented on to see the effects of malnutrition. The lack of funding for these systems caused them to use children as labourers and said that it “built character”(Staniforth). The education was very limited and the girls were
This can be seen most prominently through the forced acceptance of placing many Indigenous children in residential schools. The federal government conducted the residential school system to isolate children from the influences of their families, homes, culture, and traditions, to assimilate them into the dominant culture of the time. Not only was this wrong but, it was legal. In the early twentieth century, compulsory attendance was integrated into the Indian Act. Children received an inferior education and experienced loss of language and culture. In addition, due to their removal from families, Indigenous children were never nurtured in a family environment, which transcended generations of Indigenous families. Moreover, the injustice faced by Indigenous families has been acknowledged by the Canadian government. For instance, in the 1990s the federal government and churches involved with residential schools acknowledged the true purpose of these schools were to "kill the Indian in the child,” according to Stephen Harper, during his formal apology. The Canadian government openly acknowledges the racism that the Indian Act built upon and the damages done by the residential school system in
The purpose of residential schools enforced from 1920 to 1996 under the Indian act was to “kill the Indian in the child” (Hanson, 2006). The system was brought into North American by Europeans and Catholics and was majorly run by nuns. The Europeans believed that aboriginal people needed to become more civilized, influencing them with their culture. This is when Nicholas Flood Davin, who was studying industrial school systems in the United states at the time recommended that Canadian aboriginal children needed to be taught through “aggressive civilization” (Hanson, 2006). Davin believed that to take the Indian out of the child it had to
The Métis indigenous group has faced many economic struggles, oppression, assimilation of their culture, and religious conflict in the past, as well as in the present. Currently, aboriginals in Canada, specifically the Métis, are dealing with lower employment rates, high levels of incarnation, lower income levels, and poorer education compared to non-aboriginal Canadians (Joseph, Bob. 2012.). The Métis reside all across Canada, but they are mainly in Manitoba, Alberta, and Saskatchewan as well as the surrounding area of the great lakes in Ontario. The Métis made their homes along the fur trade route since they heavily relied on the trade (The Métis
Indian Residential Schools has been a major contributing factor towards the mistreatment and decreased standard of living for the First Nations people of Canada. Originally founded in the 1840’s and the last to close in 1996 the goal of Residential Schools was to assimilate First Nations people into Canadian society. The assimilation process consisted of the forced attendance (by Canadian law) for every Native, Metis, and Inuit child to attend the “boarding” schools. Residential Schools were ran by Christian, Catholic, and Anglican churches, the schools were also funded by the Canadian government’s Indian Affairs. Treatment students received while attending the schools was unbearable for the young children. After being taken and
Canada as a nation is known to the world for being loving, courteous, and typically very welcoming of all ethnicities. Nevertheless, the treatment of Canada’s Indigenous population over the past decades, appears to suggest otherwise. Indigenous people have been tormented and oppressed by the Canadian society for hundreds of years and remain to live under discrimination resulting in cultural brutality. This, and more, has caused severe negative cultural consequences, psychological and sociological effects. The history of the seclusion of Indigenous people has played a prominent aspect in the development and impact of how Indigenous people are treated and perceived in today’s society. Unfortunately, our history with respect to the treatment of Indigenous communities is not something in which we should take pride in. The Indian Act of 1876 is an excellent model of how the behavior of racial and cultural superiority attributed to the destruction of Indigenous culture and beliefs. The Indian Act established by the Canadian government is a policy of Aboriginal assimilation which compels Indigenous parents under threat of prosecution to integrate their children into Residential Schools. As a nation, we are reminded by past actions that has prompted the weakening of the identity of Indigenous peoples. Residential schools has also contributed to the annihilation of Indigenous culture which was to kill the Indian in the child by isolating them from the influence of their parents and
The Canadian government enacted an Indian Act in 1876 which outlines their approach towards the elimination of the Aboriginal government, land, religion, and so on. This policy’s central goal was to assimilate the entire aboriginal population into Canadian civilization. The act described how to categorize one as an Indian, how one could lose their Indian status, the abolition of Native traditions and practices, and much more. Through residential schooling, which was administered through the Indian Act, the country was able to force allegiance in mass volumes. The word ‘residential schools’ refers to a schooling system which intends to enforce Euro-Canadian values into Aboriginal youth. After many years of agonizing discrimination and
Indigenous Residential Schools were experimented in parts of Canada was early as the 1620s but they had very minimal success in accomplishing what they wanted. Missionaries ran the residential school but found it hard to recruit students, keep them at school, and they complained that they could not physically punish the children. The state got involved in the schooling of Indigenous children after Canada became a country in 1867 (Blackburn, 2012, p. 290). Canadian residential schools were also inspired by a similar practice in the USA in the 1880s. Their plan was to assimilate Indigenous children into Euro-Canadian culture. The schools were operated by Christian churches and they thought that by removing Indigenous children from their parents and communities they would be more quickly assimilated (Woods, 2013, p. 173-174). Figure 1
Residential schools were a normal aspect of Aboriginal people’s lives in the 19th and 20th century. The purpose of a residential school was to convert Aboriginal children to Christianity and to assimilate them into Western culture. They were operated through the Canadian government and the church. Aboriginal children were forcibly taken from their parents and put into a school, full-time. They were mistreated which led to problems that still afflict the Aboriginal population of Canada today. Many Aboriginal people want the Canadian government to recognize the inhumane and heinous acts that have been done and want compensation. The imposition of residential schools has greatly impacted the Aboriginal population which resulted in many repercussions
Residential schools in Canada were present for over 100 years and were created by the government to eliminate the Indigenous culture. These schools successfully separated families while creating huge cultural barriers between children and their Native culture (COHA, 2011). These children were forcibly removed from their families and taken to residential schools because Canadians saw Indigenous peoples as “backwards” or “savage” (COHA, 2011). They also believed that they were inferior to Natives and that these schools would help “civilize” aboriginals by replacing their Native traits with Western values (COHA, 2011).
Dempsey, Pauline. "My Life in an Indian Residential School." Alberta History 59.2 (2011): 22. Print.
In this paper, I will examine the issue of Indian residential schools and, ultimately, will argue that while it may have been the custom to impose colonialist and imperialist ideals in the late 1800s and early 1900s, in today’s society we view what occurred as nothing less than inhumane, an act which must be remembered as a dark shadow that for decades – and still today - clouds relations between aboriginals and the Canadian government. To understand the complexity of this matter I will discuss why this policy was implemented; I will look at the goals and the methods used to achieve these outcomes; I will discuss indigenous response to this amendment of the Indian Act; and finally, I will look at the effects this action had on indigenous peoples and their relationship with the country. It is important to know that while my opinion is clear in that I see the creation and implementation of Indian residential schools as an evil action with no redeeming qualities, there are others – as recently as Conservative Senator Lynn Beyak on March 7, 2017, who spoke out in favour of those who worked at the schools – who do not agree with my point of view . These polarized viewpoints, often times skewed by emotions and poorly informed opinions, add to the complexity of the matter, particularly in moving forward and achieving reconciliation with indigenous
In the Indigenous community, when the community is faced with a trauma, it takes seven generations for the community to heal (Trimble, 2015). People may underestimate how oppressed and how much suffering the Indigenous communities had to struggle with, and continue to struggle with these issues today. We may underestimate how severe the situation is because many of us were not taught much about the impact of colonization on the Indigenous communities in school. There are many myths people may have concerning Indigenous life experiences, particularly schooling. To address these myths, I would begin by giving a brief history of residential schools. I would then analyze how residential schools have impacted the indigenous community and how they continue to affect them today. I would also mention the current issues children on reserves are facing today regarding school. Lastly, I would mention some of the progress that has been made. I will use the work of Sefa Dei to demonstrate the importance of community in education regarding the Indigenous people.
As wards of the state, aboriginals could no longer have ownership of land. This was a shocking change as they had always had management over their regions. Reserves were introduced into the lives of First Nations to replace