The Catholic Church is an ancient community that has been studied and analyzed since it’s beginnings, over two-thousand years ago. When I was fourteen, I chose independently to be apart of this community and learn it’s specific, complex structure. It took me about five years to really get a grasp on the functions of the Catholic Church and the community it provides. Entering, I believed the Church was simply a place people gathered to worship, but over time it proved to be much more than that. Being a member of the Catholic community meant, not only, being literate in the language of the Church and the sacred, fundamental texts but additionally, being literate in the specific genres that help the Catholic community accomplish its goals. Some …show more content…
Equally as important as the old, customary texts are the new, ever-changing ones. In my parish, and in Catholic parishes through out the world, weekly bulletins are handed out giving information about what the Catholic Church is doing in your community and how you can get involved. New Catholic literature is being published every day, ranging anywhere from an a deeper understanding of the Church to advice on how to live a life in accordance with the Church. There are an endless amount of message boards and forums, Facebook groups, text message groups, the list continues. The importance of writing and rhetoric within the Catholic community is immense. If new literature was never being written, the Catholic community would cease to evolve and the mission of the Church could not be achieved. The writings of all members, ordained or lay, are essential to the Catholic community. These two categories of texts within the Catholic community, the “old” and the “new”, are not entirely separate, though. Texts formed today by ordained ministers of the Church, teachers in the community, and lay people are branches off of the initial texts that form the foundation of the Church. Recently published books, journals or blogs by Catholic authors regularly reference sacred, fundamental texts of the community. Michael Rennier is a Catholic blogger who posts his writings on a Catholic
In fact, the presence and identification of errors within the texts of Scripture do not serve to weaken the doctrine of preservation; rather it serves to strengthen preservation by the recognition and elimination of textual error. DEVELOPING THE NEED FOR A CANON
The process by which Scripture has been preserved and compiled is one whose history is worth noting. The early church had many opportunities to share the Good News of Christ via word of mouth, but from the time of Christ’s resurrection until the mid-second century, there had not been a single culmination of writings considered to be essential for the purposes of
In the section “Catholic Novelists and Their Readers,” O’Connor portrays the three properties by describing the duty of a Catholic novelist and what effect their relationship
For most civilizations, religious figures have had a large influence over the lives of the common people. The Roman Catholic Church was a very influential figure in many civilizations. It can trace its origins to over 2000 years ago. One of the Church’s most influential periods of this time was the Middle Ages. The Roman Catholic Church played a very big role in the lives of the people during that period. For many, it was the center of their life. The three most important impacts of the Church on medieval life were their secular roles concerning laws and their position over the state, the way that the Church unified Europe, and their power over the common people.
Sacred texts and writings are very beneficial for Christian people since they are the word of God and can be deliberated as supportive indication of understanding the principle beliefs of Christianity which include the divinity and humanity of Jesus Christ, death and resurrection of Jesus Christ, the nature of god and the nature of trinity, revelation and salvation. This essay aim’s at assessing the significant role of the sacred text in providing authentic information in regards to sacred texts.
During the first Vatican the catechism was used as a primary source of educating Catholics of Christian faith and doctrines of the church. The catechism consisted of teachings particularly of
“One has to consult the sayings of the Fathers of the Church, as well as other ancient writers. This helps us understand the historical changes which have occurred over the years. Reading the Fathers can give meaning to many of the rubrics, many of which are not carried out properly because of lack of understanding of their meaning”.
Towards the end of the Middle Ages and into the duration of the Renaissance, the Medieval Church’s social and political power dwindled. Centuries prior the Catholic Church gained a surplus of control, largely due to the stability it maintained during the chaotic breakdown of the Western Roman Empire . Yet toward the end of the Middle Ages the Church set in motion factors that would ultimately lead to its downfall as the definitive figure of authority. However, despite political and social controversy surrounding the church, the institutions it established cleared a path for a new way of thinking, shaping society in an enduring way.
In a world where information can be found at our finger tips, there is still a large deficit in understanding when it comes to literacy. Although possessing the ability to read and write is valuable, it is simply not enough. The truth of the matter is that having the ability to read and write is worth nothing if one does not understand what he or she is reading and writing. As a result of my childhood experiences, religious literacy is possessing a basic understanding of one’s individual religion, and having the capacity to internalize what certain teachings and beliefs means to them. In a narrative of my literary experiences, these moments regarding religion shaped my capacity to read, write, and comprehend. I simply want to share my Catholic faith. Not to convince you or to convert you, but simply to share what the Catholic traditions and beliefs mean to me.
The Roman Catholic Church is presented as an institution of knowledge and power, influencing the lives of the people. The clear boundaries in catholic society are presented here, by the “right and wrong”, indicating that there was little variation in beliefs and practice in those following Catholicism. However, even though religion is presented as an important part of life, determining people’s decisions and behaviour, it is also presented as something which is taught, rather than followed willingly, indicating that while children, such as Frank, may have no wish to become “good Catholics”, they were forced to do so by society; their parents and teachers. Frank presents the attitude towards religion in school through the following quote, telling the children to: “Know and remember all the questions and answers in catechism, became good Catholics, to know the difference between right and wrong, to die for the Faith if called on”
On Friday, March 11, I attended a Sabbath evening service at the Congregation Beth Shalom Synagogue in Naperville. Being raised and only attending the Roman Catholic Church, I was nervous about attending a service for a faith to which I did not belong and which was not even part of my heritage. However, much to my surprise what I found instead was a religious ceremony with similar origins but different beliefs. A group of Jewish people who welcomed visitors with open arms regardless of their religious faith. A community of Jews who volunteered their time an hour prior to the service so they could educated, teach and answer any of my questions I might have about the Judaism religion. I was even invited for refreshments after the service to meet the congregation. Even though, I learned Judaism and Catholicism are very different religions with different traditions, customs, beliefs and ceremonies, I also observed they both share many similarities.
Within Yves Congar’s The Meaning of Tradition, he sets out to define the traditions of the Catholic Church. Congar begins his analysis of the role of Tradition in the Catholic Church by defining it; his definition states that Tradition is a gift from God that is passed down subsequent generations. According to Congar the Church’s tradition involves sharing Christ’s revelation, so that God’s revelation can be passed down throughout space and time. Congar devotes sections of his book to the role of magisterium in the Church. The magisterium has a pivotal role in analyzing the doctrines of the faith and providing the people of God with an explanation of its meaning. By doing this, the magisterium is exercising its role as the successors of Jesus’ apostles in guiding the faithful. The Magisterium is essential to ensuring that the faithful create a personal relationship with God. Congar, attributes the magisterium’s role in the Tradition of the Church is guided by the Holy Spirit. According to Congar argues that the Holy Spirit has inspired the Church throughout history. The Holy Spirit also works through the people, giving them the gifts necessary for understanding the word of God. Congar continues to ascribe the Church’s tradition to its familiar atmosphere that allows faith to grow in believers. Congar goes on to state that the Church’s tradition does not stem from Scripture alone, the uniting force of God’s word. Scripture needs to come from an inspired source, alone it can
Before the gospels and Pauline epistles, early church Christians related to the Old Testament as Scripture and viewed their Christian walk as the fulfillment of the promises made to Israel from the Old Testament, which foretold of the coming age of the Messiah. The first New Testament Christians understood the importance of the Old Testament; it was their “Bible” they preached from. Just as in the early church, Christians today need the Old Testament for preaching and in which to reference and understand Christ’s purpose for why he came.
The process by which the English Bible, as it is known to the English culture today, was compiled is an extraordinary thing to see. The Bible consists of two parts: the Old Testament and the New Testament. The process by which both Testaments were written and then canonized into one book transpired over a period of many years. Once the canonization of the Bible officially came to an end, it was translated into English. Since then, many versions of the modern Bible have been made. Since the individual books of the Bible became scattered as they were written, people set forth to preserve God’s Word by compiling them into one
Perhaps the greatest achievement to come from early church history is the establishment of a universal New Testament Canon. While we may not put much thought into it today, which books should be included or excluded from the New Testament was once the center of much controversy. It took the church many years to settle upon the current collection of books as being the proper Canon, making it more of a process than an event. Ironically enough, the need for a universal Canon was only realized after many disputes over the version suggest by the Christian heretic Marcion. Marcion’s collection of books were revised by Athanasius and later endorsed by the church through councils. Once the New Testament Canon was established, all other suggested books became part of a collection known as the Apocrypha and their use dismissed by the church.