The country of India has been home to some of the brightest and most influential people to ever walk this planet. However, they are still an ever evolving and developing country finding its footing in establishing themselves as a global power as well as developing internally. Many domestic problem exist, having grown and evolved from the foundation of India. Their issues consist of gender inequality, religious intolerance, economics, international relations, as well as corruption. Those are only some of the many problems which they face. As with many developing countries, India has a predominant issue when it comes to poverty. In August of 1947, Jawaharlal Nehru, the country’s first prime minister, wrote the national document, “A Tryst with Destiny”. In the document he states, “The future beckons to us. Whither do we go and what shall be our endeavor?...to fight and end poverty and ignorance and disease and inequality of opportunity...which will ensure justice and fullness of life to every man and woman.” To put the idea in perspective, it was written sixty-eight years ago at a transitional point in the countries history when they were granted freedom and independence from the oppressive rule of Great Britain. In this address, Nehru set forth his rule with many lofty goals that have yet to come to fruition. While it can’t have been expected that all these goal would be fulfilled, Nehru showed the country where they need to go in order to prosper into a great nation. This was
Friedman, Joseph S. (2008) "Mahatma Gandhi's Vision for the Future of India: The Role of
Throughout modern history, Britain’s exponential growth inevitably affected the future of many nations in the contemporary world- in particular, the culturally intertwined state of India. Even in the initial stages of colonisation, India was forcefully occupied by the British East India Company; however, it was not until 1858 that a dictatorship was officially announced and the nation was forced to regard England as 'the true homeland'. Amidst societal unease and a growing discontent with the British rulers by the poor peasants, India's emancipation seemed inevitable in order for the nation to truly progress. In effect, a revolutionary leader spawned; Mohandas Gandhi. His great philosophical mind held innovative ideas which were instrumental in the achievement of Indian Independence- with his thoughtful ideologies and beliefs paving the way for oppressed Indians to ultimately unite against British imperialism. Consequently, this resulted in the monumental Satyagraha campaign that triumphed successfully against the British authorities.
It became evident that the British could maintain the empire only at enormous cost. At the end of the Second World War, they saw the writing on the wall, and initiated a number of constitutional moves to effect the transfer of power to the sovereign State of India. For the first and perhaps the only time in history, the power of a mighty global empire 'on which the sun never set', had been challenged and overcome by the moral might of a people armed only with ideals and courage.
In Jawaharlal Nehru: Marxism, Capitalism and India’s Future (1941) the prime minister talks about how he grew addicted to political matters of india and western countries.
Anna Hazare is another example of an influential figure in India who has adapted Gandhi`s practice and initiated hunger strike movement in India last year to pressure the government to introduce a stringent Anti-Corruption Bill whereby corruption is deemed as the major problem in current India. The Bill was passed due to pressure initiated by the civil disobedience act which was public and essentially non-violent and received international level of support primarily from Indian and non-Indian citizens within the country and in overseas.14 India as the world largest democracy serves as the testament whereby such civil disobedience act ,provided that it is done in certain measures bear
Even if people were in poverty and couldn’t manage getting food on their tables- they were still demanding money. Where was the “civility” or “justice”?. Because of the British taking control of India’s government and forcing them into poverty, their imperial rule gave India an extremely negative
If you think about it, how does it make sense that the people that will eventually begin running your country aren’t getting proper education? Most children in India are child laborers so when it comes time for someone else to be in charge and “call the shots” they aren’t really going to know what they are doing because they either never got an education period or didn’t get a good one. It’s not fair nor is it right that children are missing out on an education because it’s so hard to provide for their families. I can understand how sometimes a family member dies and then it cost the family a lot of money and then the kids have to start working to help the remaining family to survive. These things happen, it’s part of life however a child shouldn’t have to sacrifice ALL of their education. "It is only half past seven o'clock in the morning. Boys of his age should be eating breakfast and getting ready for school," (Mr.Coal, paragraph 5.) The working hours should be a bit more flexible. By that I mean that they shouldn’t been during school hours, or maybe at least only taking a few of hours from
India became one of the first independent nations that emerged after World War II, and like many who gained their independence they were very impoverished. American President Franklin Roosevelt called for a war against poverty, and in Britain, the Beveridge Report also called for the slaying of the giant of poverty, and a creation of a welfare state. The Cold War played a major role in Western government’s efforts to help developing countries, because they were also using similar methods with Communist agenda to help poverty. The Development Economics for these emerging countries played a big part in their acceptance into successful nations. People all joined in on a crusade to confront poverty, with morality, justice, human sympathy, and idealism.
Although every caste in the World State is meticulously conditioned to accept the hand they are given, there are still many citizens who are dissatisfied with the quality of life available to them in society. Knowingly or unknowingly, these outliers reject their conditioning and strive for something more, whether it be adversity, danger, or passion.
This essay will focus on the decolonisation of India by the British Empire and the problems they encountered. It will also aim to bring recognition to the struggle decolonisation brought upon the world after World War II. Pierce states that “after the War concluded, a worldwide process of decolonisation commenced in which Britain granted independence to all of its major colonies, beginning notably in India” (Pierce, 2009). India had struggled with uprisings and conflicts for the many years of British occupation but when Gandhi began sharing his social efforts; the perceptions of colonialism began to change leading to the collapse of the British colonial Empire. Gandhi began changing the lives of regular Indian’s with his popular visions, he also advocated for the people of India in a non-violent
India’s path to the modern world differed from that of most countries. They had a much harder time reaching the democratic positions of countries such as Britain and Japan for multiple reasons. These reasons included the traditional frame of mind which persisted into the 19th century, and to a degree still persists nowadays. Another difference between India’s path and Britain or Japan’s path to the modern world is the role imperialism has played in India’s economics and politics. The final aspect that separates India from Britain and Japan is the role that the peasants played in this transition. All of these aspects played a part in India’s road to the modern world, and each one plays a role in the type of modern society which India has today.
In this essay I will be discussing the impact that the rule of the British Empire had on India’s development as a nation. I will be looking at how British imperial rule both benefitted and hindered the growth of India economically, socially, and culturally. To do this I will be looking at the beginning of the British Empire’s involvement in India, right up until India gained its independence from Britain on the 15th of August 1947. The purpose of this essay is to examine the long lasting effects of the British Empire on the Indian nation. India, like all colonies, was affected in many ways by the age of imperialism, and those effects are still evident today. The essay will look at both sides of the argument, allowing for positive and negative effects before finally concluding with a summary and re iteration of the points and arguments made throughout the essay. The essay will avoid taking sides, but rather the aim is to merely give an account of the positive and negative effects of British imperialism in India. The essay as previously mentioned will focus on the economic, cultural, and social effects.
In their arguments for nationalism, both Gandhi and Mazzini argue that nations need to be free. However, Gandhi contends that nations need to be free from “civilization”, while Mazzini argues that they need to be free from their oppressors. Gandhi believed that India did not need to be free from the British, but free from “civilization” in order to be liberated. He contended that India was being suppressed by railroads, lawyers, and doctors. Gandhi wrote that, “railways, lawyers and doctors have impoverished the country, so much so that, if we do not wake up in time, we shall be ruined”. He argues this point both in the literal and figurative sense. Gandhi argues that when the English “civilized” India by introducing railroads, doctors, and lawyers, that they were, in fact not bringing advancements, but rather, bringing the collapse of true civilization. People started to worship money as if it were a god and would do anything to pursue it, often forfeiting a fulfilling and pure life in order to attain material
India is poor. On a daily basis, I saw young children crying and begging for food and money. I watched with pity as our maid broke her back day and night to do our dirty work. I felt deep sympathy for the young boys working at constructions sites. The miserable state of the people around me made me grateful for what I had. Seeing those unfortunate souls sacrificing themselves in order to afford a survival coerced me to value what I had and live modestly. A lack of flamboyance in my life augments my attention towards learning and working hard. I don’t desire to be rich and famous, I desire to make a difference, especially in the lives of those who are less fortunate than me.
The India of Balram is a dark, gloomy, and oppressive world where people are either victims—trapped into silence and submission—or are the villains—tyrannical, insensitive and rich. The author vindicates the need for insuring equal opportunities to people. Balram puts forward this idea concisely: “Let animals live like animals; let humans live like humans. That is my whole philosophy in a