A query from Thomas Merton: “Can’t I just be in the woods without any special reason?” (TMSM, 391). The question returns with each reading of Merton’s earlier works. And, the commonplace response of the newly introduced student to Merton comes not from the Trappist Monk, but from Dorothee Soelle in her book Theology for Skeptics: Reflections on God: “But must we really speak in this way?” (Sölle, 15). No doubt the gifted theologian realizes the truth in this hypothetical Socratic dialogue; even the most humdrum reader, too, should find the words contradictory but necessary. Indeed, Merton asked his rhetorical question in “Rain and the Rhinoceros,” an essay written in response to the changing of American (and International) social values, …show more content…
He sought to focus upon the individual as a precursor of change, rather than the institution, or the Church, as the sole mechanism to accomplish informed action. Precisely. Merton challenged convention. My thesis stands thus: Merton existed allotropically in his early years, focused on a monastic and contemplative life while at the same time promoting social change. Yet, his writing style strongly reflects the modernist thinkers he studied while at Columbia. The paper shall focus on the essays “Rain and the Rhinoceros” and “Fire Watch, July 4, 1952,” and present passages from his journals. It will also draw attention from other sources other than Merton’s own. Finally, it will conclude with the ideas of the author.
‘It will talk as long as it wants, this rain.’ “But they must know that there is wetness abroad” (TMSM, 391). A Thoreauvian statement. A Thoreauvian note as well in the laconic Mertonian reason: “Perhaps they even feel it. I cannot say” (TMSM, 391). An essay populated by surreptitious tendencies, “Rain and the Rhinoceros” depicts the culmination of a man leaving the modern world on his own accord. The aspect of the essay is about the attempt, by the hermit, to break away from the herd of everyday civilization and bask in the rain, a gift from the heavens that for the time Merton can simply enjoy, away from “a womb of collective illusion” (TMSM, 393). It’s an essay of prodigious strength concerning a
Both Henry David Thoreau and Christopher McCandless ventured out into the woods to get away from the dreariness of everyday society and to find themselves. Only one lived to tell the tale. What was the fatal flaw of the man who didn’t continue on? The only way to find this is to analyze the differences and similarities between the two. McCandless, while embracing some of the same values as Thoreau, was ultimately a different man. While they led very contrasting lives in very distant times, both McCandless and Thoreau sought a type of freedom that can only be achieved when immersed in nature. Thoreau’s entitlement and cozy cabin in the woods is a far cry from McCandless’s constant struggle during his expedition, however, certain parallels
Author, Henry David Thoreau and Mary Oliver are both very passionate about nature and what it has to offer in life, as well as the symbolism behind nature and its creatures in their works of literature, in “Walden”, and “The House of Light”, Both authors discuss their views of nature and the beauty of the world that they want to make familiar to their audience. In this essay, I’ll provide my reasoning behind this statement.
Jonathan Edwards (1703-1758) is widely recognized as one of America’s most profound Theologians. Some might even consider him the master of Puritan revival, since he was the leader of the Great Awakening. During his time he was a devout Calvinist who had the power of single-handedly keeping the Puritan faith strong for over twenty-five years, by using vivid imagery to provoke his audience. Edward's dialect was exquisitely influential and yet wielded with class and ease. This essay argues that Edwards was a prestigious theologian in his time that helped shape modern religious culture.
In Rebecca Solnit’s essay entitled The Thoreau Problem, the American writer analyzes the problematic response and formation of Thoreau’s reputation. She claims that the scholars and critics refuse to acknowledge the multidimensional aspect of Thoreau’s actions, not being able to see that he could be both a revolutionary figure who is able to inspire activists, as well as a man who was passionate about natural histories. In isolating these two parts of Thoreau, a reflection of the American thought is shown that there’s no belief in multifaceted ideas in regards to the environment and social justice. However, Solnit has stated that this notion is false and detrimental to society as well as nature, stating
Ralph Waldo Emerson and Henry David Thoreau were the giants during the 19th century American Transcendentalism movement. Their influential work brought upon shared beliefs on concerning spiritual perspectives, government interference, and the ideology of cultural values in American society. Nature has a multitude of meaning if looked at it from all angles, but deeper within nature is the reflection of what you exert while in it. However they agree on the human condition, the two authors speak with different tones that reflect how nature affects the entirety of man’s spirit. While both Emerson and Thoreau practice the spirit of the human condition, Emerson focused his energy on how “[nature’s] philosophical import [is]…unchanged by man” (215.) where Thoreau implied that we are “subjects of an experiment” (1051).
It’s the end of the school day. I finally breathe and release myself of the stress and the frustration of a normal school day. I sit on the benches outside and wait for my ride. With technology gone and no people to talk to, I just sit still. The evergreen trees gently move in some of the final gusts of the summer breeze. And as I’m looking at life’s beauty and as thoughts swim through my brain, I become frightened. Because, I have never thought of life, as a whole, so profoundly. It transforms into satisfaction. Without distractions, I sit with my thoughts and world’s alluring nature. As I relive this moment in my mind, I can’t help but think of Henry David Thoreau. How he just sometimes sat and took in everything, and absorbed everything
To Henry David Thoreau, nature serves as a reminder to take a break from the fast paced style of life. Thoreau is a transcendentalist writer who isolated himself from society to live a life at his own pace. The title of his work, Where I Lived and What I Lived For, presents the purpose of his writing. Thoreau expresses where he resided and his reasoning for living there. He successfully achieves his purpose through the use of aphorisms and paradox. He begins his essay with direct and simple vocabulary that clearly states his purpose. He “went to the woods” in order “to front only the essential facts of life”. His destination and intentions are clear. His diction represent his way of thought where details are not needed. His use of aphorisms
Emerson’s Nature is often cited as a defining text within the transcendental movement. In the essay, he address man’s relationship with nature in the context of modern society in 1836; however, the ideas remains applicable for audiences today. In the same manner, Ray Bradbury’s Fahrenheit 451, while written in 1953, it is equally, if not more, relevant to man’s experience in 2015. These two texts share more than just their lasting impression; they also contain distinctly similar themes, which pertain to the core of the transcendentalist movement. Nature is a commentary of the modern man’s inability to go into solitude. Emerson points out that solitude is not only about being by oneself, but also completely shedding one's societal
Their passion for their love of nature was also influenced by numerous authors read by each man that depicted an ideology of naturalistic prose characterizing the transcendental experience. Authors stated as favorites by both men include Henry David Thoreau, Ralph Waldo Emerson and Jack London. While these writers provided an appealing view of a carefree life, not one of them truly experienced the hardships of their stories. Thoreau’s depiction of his experiment of transcendentalism in his book, Walden, romanticizes the natural world even though his excursion was just a few miles from his family and the local community. One aspect of Thoreau’s definition of this solitary life was to embrace nature and live off the land, using wit and resourcefulness (Thoreau). “Thoreau As An Oblique Mirror” by Jose Sanchez Vera, provides a perspective that suggests Krakauer uses pieces of Thoreau’s ideals in order to embellish Chris’s endeavor (49). The promise of a simpler life has a tendency to make anyone long for tranquility. But, McCandless and Krakauer appeared to take their personal introspection to extremes, without regard of the hazards and possible doom that lay before them (Krakauer
Nature has played an enormous part in our lives. From the childhoods of unwanted or loved trips to the country to the issue of climate change, we have all had our part to play in the matter. And yet it affects us as well. Without the presence of nature, we would not be able to survive. Both Rachel Carson and Henry David Thoreau understand the necessity of nature and humanity's lack of love for it. However, they are not without any dissimilarity. Carson's "A Fable for Tomorrow" and Thoreau's Walden are both serious, persuasive pieces that consider the current habits of the American people to be harmful and use pathos as one of their methods to convey this message. However, the differences in time periods, messages, rhetorical effects, and approaches reveal a clear rift between the two works.
For Thoreau, the escape from society was a way to deeply learn about himself and human nature. He writes, “Every morning was a cheerful invitation to make my life of equal simplicity, and I may say innocence, with Nature herself” (Thoreau 72). This simple way of life allowed Thoreau to analyze himself and tendencies within society. He explains the effects of this solitary life on a person: “In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness” (253). Thoreau was able to discover flaws in society. He states, “... men establish and conform their daily life of routine and habit every where, which still is built on purely illusory foundations” (78). Unlike Hester and Sethe, the societal norms Thoreau experiences are not painful punishments or dehumanizing treatment. However, the “opinion, and prejudice, and tradition, and delusion, and appearance, that alluvion which covers the globe … through poetry, philosophy and religion” (80), can still have a profound and often negative effect on individuals and society as a whole. Thoreau is able to overcome these societal norms because he separates himself from them. Thoreau explains of humankind, “When we are unhurried and wise, we perceive that only great and worthy things have any permanent and absolute existence,-that petty fears and petty pleasures are but the
The chapter entitled “Conclusion” is a fitting and compelling final chapter to Thoreau’s Walden. Throughout Walden, Thoreau delves into his surroundings, the very specifics of nature, and what he was thinking about, without employing any metaphors and including none of his poignant aphorisms. However, placed among these at-times tedious sections, come spectacular and wholly enjoyable interludes of great and profound thought from a writer that has become extremely popular in modern America. His growth of popularity over such contemporary favorites as Emerson in our modern era stems from the fact that Thoreau calls for an “ideological revolution to simplification” in our lives. This
Again in Walden, Thoreau wrote, “I went to the woods because I wished to live deliberately” [1854]. It is quite strange that Thoreau had chosen to live in woods purposely. Perhaps one reason can be that he is a transcendentalist but one must not forget that he had discovered about the Walden Pond when he was deliberately living in the woods. However, another possible explanation can be that woods are not dominated or are controlled by anyone, nature lives freely in world. Therefore, a reader can
Renowned poets and philosophers Walt Whitman and Henry David Thoreau, although being from different schools of thought, actually shared many of the same views about nature and mankind’s role in society. Whitman, being more of a ‘romantic’ poet, praised nature’s beauty and majestic qualities. Thoreau, on the other hand, was more of a Transcendentalist; The Transcendentalism school of thought emphasized individualism as a common theme and celebrated the ‘self’ as a separate, but equal, counterpart to the nature of our environment. While both of these poets had their opinions on the landscape around us, they were quite similar in their beliefs about mankind’s existence and skirted the line between both schools of thought.
I am thoroughly convinced that if Henry David Thoreau could have read Joris-Karl Huysmans’s book, “Against Nature,” he would have been assiduously disgusted by it. Des Esseintes represented and admired everything that Thoreau tried to leave behind when he escaped to Walden Pond; and Des Esseintes was appalled by the aspects of life which Thoreau held most dear. Though Des Esseintes and Thoreau were men of the same century, they lived in entirely different worlds from one another; Des Esseintes in a world of expenditure and materialism, and Thoreau in one of essence and simplicity.