A) The textbook for this course, Racism, Sexism, and the Media, break diversity down into three separate parts: race and ethnicity, intersectionality and vulnerability. The textbook for this course, Racism, Sexism, and the Media, and specifically in the first chapter of this textbook, defines diversity as religion, race and ethnicity. As discussed in class, there are several ways to look at how we all come together, the book initially talked about the melting pot theory, which creates assimilation, but there is also the salad analogy which promotes more segregation, finally the stew analogy, which is the preferred metaphor promotes the integration and blending of diversity.
As we talked about in class, defining diversity in this way allows for us to see something that it different and categorically quantify it. However, the biggest
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The reason why it is hard to simplify intersectionality to just a point on two lines is because that forces you to narrow the scope too far. Beyond Racism and Misogyny: Black Feminism and 2 Live Crew written by Kimberle Williams Crenshaw highlights the struggles of a black female’s struggle as a double minority, due to her race and gender. However, intersectionality can become increasingly complex when you factor in religion and sex, just adding two more small details, makes it impossible to point everyone on a line. As we continued to dig deeper into the Crenshaw reading we discussed that every person you meet has a deep and complex life story. Throughout the Crenshaw reading, you can tell that she is torn because of her intersectionality. The clear example of this is talking about the lyrics of 2 Live Crew and how it marginalizes black females, pushing them last on the totem pole, but all of that is passed off as permissible because they are just
“Oh my gosh! you’re so pretty for a black girl.” “You’re black so I know you can twerk.” In society these phrases may be considered as compliments for black women even though they are not. However, people only know what the media portrays black women to be. It emphasizes them as ghetto, loud, angry, and ignorant. Black women are more than the negative stigma that the media portrays. In our society, the media reinforces the plague of African American women by stereotypes and falsities originating from slavery. For young African American women, the majority of media portrayal, especially in music and film, is of a bulumpcious, sexually hyperactive golddigger. This negative image of a black women is damaging to the black community by implying
The concept of gender and race representation in media has reminded me that the representation of people of color is not visible. The push for people of color to act on certain stereotypes shows that the media wants them to be portrayed in a certain way. The media pushes white people into positive leading roles that make it difficult for people of color to gain opportunity. Media uses its power to dissociate themselves on their reasoning on why they do not cast people of color for roles. In their article, “Gender, Race, and Media Representation”, Dwight E. Brooks and Lisa P. Hebert states, “Western industrialized societies are stratified by hierarchies of race, gender, and class that structure our social experience” (Brooks & Hebert 298) This hierarchy provides the placement of where people will be casted into media. The representation of gender and race in media has clarified that the hierarchy they have created, has
Race in the media is a very sensitive issue now a days. When it comes to minorities we can still see that the media portrays us in a bad light. The image of blacks in the American media has changed over the past two decades with the civil rights movement, changes in attitudes towards minority groups, and increased sensitivity on the part of those who and project these images. An examination of the image of Blacks in the articles and advertisements to show attitudes subtly represented, and these attitudes can be linked to historical and social realities of the time.
The problem of the 21st Century is the problem of the color line: Mass Media and Systemic Racism
As many women struggled to retain their values and traditions, there were existing male dominated conceptions of race and white dominated conceptions of gender. Kimberle Crenshaw describes the concept of intersectionality where race and gender interact in various ways to shape multiple dimensions experiences for different groups
During the process of producing a television series, the demand for the producers to introduce their characters with only their highlighted traits make it impossible for viewers to gain a deep understanding of the community that the characters represent. One of the stereotypic traits that is usually seen on movies and television shows is societal difference that each race is placed into. Michael Omi in his article In Living Color: Race and American Culture stated that “in contemporary television and film, there is a tendency to present and equate racial minority groups and individuals with specific social problems” (546). There are many films and television shows found today that ground racial minorities into a specific social problems that are related to the color of their skin. It can be inferred from the current popular culture that this stereotype still persists.
“Intersectionality” devised by Kimberley Crenshaw in her intuitive essay “de-marginalizing the intersection of race and sex: A black feminist critique of anti-discrimination doctrine, a feminist theory and antiracist politics “ Intersectionality is thought to act as framework, which requires recognition that overlapping marginalised identities impact the way individuals experience oppression and thus must impact the way, advocates do work. Its more than comprehending multiple marginalized identities that people may face, and is viewed as a means of approaching the various layers of subordination experienced and endured by individuals and groups of women who are excluded from the idea of archetypal women the feminists imagined, these being;
An intersectional approach is an approach which seeks to demonstrate how race, class, gender and sexuality make certain experiences different. Intersectionality is the overlapping of social categories such as race, class, gender and sexuality that leads to further discrimination against a certain individual or group. To take an intersectional approach to understand race, class, gender and sexuality, is to consider hardships not as a similar element for all individuals without regards to race, but instead consider where in a specific hardship different races, genders, classes and sexualities are affected different. According to Crenshaw, “many of the experiences Black women face are not subsumed within the traditional boundaries of race or gender discrimination as these boundaries are currently understood, and that the intersection of racism and sexism factors into Black women’s lives in ways that cannot be captured wholly by looking at the woman race or gender dimensions of those experiences separately” (Crenshaw, 357). Crenshaw explains that the personal experiences of women of color cannot be fully understood by looking at race or gender discrimination as two separate factors, but in fact can be understood if both aspects are looked at together. When race and gender are examined separately, this causes for women of color to be “erased”. Crenshaw says, “ And so, when the practices expound identity as “woman” or “person of color” as an either/or proposition, they relegate
The definition of race is often based on physical characteristics such as skin color, hair texture and eye shape. Race is both a set of genetically defined biological characteristics and culturally defined characteristics. One influence on culture is the media and the media have a huge influence on the way different races are viewed by society. The media consists of communication devices and some media forms include television, newspapers, magazines, film and radio. Misrepresent can be defined as to give a false or misleading representation with an intent to deceive or be unfair.
The theory of intersectionality has received a widespread of various distinct definitions and usage; it is often unclear of its designed function may be. Intersectionality is defined as “the acknowledgment that different forms of identity-based discrimination can combine to give rise to unique brands of injustice”(Lucas 8). In other words, how the classification of one’s individuality such as gender, race/ethnicity, sexual orientation, and class can intertwine with each other among the social structure. The term was first coined by feminist and civil rights advocate Kimberlé Crenshaw who spoke upon the discrimination and marginalization of black women and how both institutions interconnect with one another. The significance of
Diversity is an ongoing discussion in day-to-day life. Not many situations occur without diversity having a role. There are a multitude of topics that introduces or involves diversity, to include age, sex, race, gender, ethnicity and so on. Prior to participating in this Diversity Awareness class, I’ve always thought diversity was more geared around discrimination and racism. Through weekly readings and discussions, I have discovered that diversity is much broader than that. There are many countries that are mixed culturally
Sexism in the Media Surprise!! Women are STILL criticised heavily in the media. Ben I reports Spend some time watching YouTube videos, television shows and reading the newspaper and you’ll be astounded at the contrast between what is possible for women versus how women are actually represented in the media. In general, media focuses too much on the negative aspects of women, including extreme scrutiny on their appearance and a strong focus on how they juggle day-to-day life.
One thousand years go by and an abundant amount of people still view women in a stereotypical type of way. On the opposing view, if women did not overstretch the slightest of things, this wouldn’t be such an enormous issue. Women may be overreacting to what the media has to say about them. It is not affecting everybody but a vast majority of successful women from continuing to moving forward said Marianne Schnall. Important to realize, women are capable of doing jobs men can do. Such jobs as being an engineer, physician, mechanic, lawyer and even top notch business women! Up to the present time there is an ongoing public debate on women suffering from double standards. If it makes a female feel threatened or belittled than it may be
Crenshaw mentioned in the article, that “the narratives of gender are based on the experience of white, middle-class women, and the narratives of race are based on the experience of Black men” (Crenshaw). Gender and race still influence women’s lives in the society, but this is not the case in feminist and anti-racist practices. An identity is silenced. Crenshaw trying to explore how this intersectional position can be considered when taking into accounts the violence against women of color. I don’t think that intersectionality is better than the discrimination against the poor. But we can think about that the effect of oppression in a specific time and society area. In other words, maybe we can use oppression as an action in the society.
There are many interpretations of intersectionality, but without a doubt, the critical theory of intersectionality is based on the understanding that oppressive institutions within society take different forms for specific cultural and social positions of individuals and groups. Among the concerns in the article, Joan Simalchik and Hunter College Women’s and Gender Studies Collective discuss the ways in which intersectionality provides a better understanding of how relations of power and privilege and the intersection of gender and race influence women’s everyday lives.