Character Analysis Of Mikhail Bulgakov's The Master And Margarita

In analyzing portrayals of women, it is appropriate to begin with the character of Margarita. For, within the text, she embodies the traditionally masculine traits of bravery, resilience, and violence as a means of liberating herself from an existence of abuse and victimhood. Even more, the woman plays upon stereotypes of femininity in order to mask her true nature. The reader witnesses this clever deception in a scene where the character endures a “wholesome thrashing” from her huge, violent, and grizzly bear-like husband, Guerra (81). Although Margarita “[submits] to the infliction with great apparent humility,” her husband is found “stone-dead” the next morning (81). Here, diction such as “submits” and “humility” relate to the traits of weakness, subservience and inferiority that are so commonly expected of women, especially in their relationships with men. Yet, when one

He does not feel anything toward women and in fact, refers to them as “the lower race” (1) and that “their beauty aroused hatred in him and the lace on their linen reminded him of scales” (118). As the story ends, the readers learn about Gurov’s consciousness and that his feelings towards women have changed. The motive for his alteration begins with Gurov’s love for Anna, and later these feelings makes him “sleepless and restless” because of continuous thinking and dreaming about Anna.

Gurov, dissatisfied with his monotonous life, goes to Anna because he needs the scandal to relieve a numbness that has taken effect, not because he loves her. She merely reciprocates his affection, not out of love, but to escape the entrapment she feels from her marriage. In a subtle climax during his return home to Moscow, Gurov feels the agonizing absence of anyone he can talk to meaningfully about the personal secrecies of his life, specifically Anna. This intolerable sensation sends him to “S—,“ to find her. Only when Gurov is standing outside Anna’s house does he actually relate to her situation and form some genuine connection. “Just opposite the house stretched a long grey fence adorned with nails…One would run away from a fence like that," thought Gurov, looking from the fence to the windows of the house and back again…He loathed the grey fence more and more, and by now he thought irritably that Anna Sergeyevna had forgotten him, and was perhaps already amusing herself with some one else, and that that was very natural in a young woman who had nothing to look at from morning till night but that confounded fence” (p.230). With Gurov’s realization, he actually escapes his fenced in world and partially enters her miserable one. In sharing a connection, their emotions and psychological needs start to blend together and they become entrapped by the same fence, where inside, the two of them are alone and vulnerable in a shared arena. This isolation

During the Spanish ruling, the Spanish mentality of conquest is that the role of women is to be a housewife and take care of the children while men’s role is to be the provider, worker, and protector of the family. Women were not given the right to work, own property, or attain jobs, without the permission of their spouse. The purpose of life for a woman is to marry and establish an alliance, ultimately creating a peaceful situation at home. Catalina vows to go against deeply ingrained gender norms; implanted in every society lives distinct gender roles for both men and women, with that there are specific ways that those roles can be violated or subverted. Catalina attempts to threaten the social order, as she asserts her power by dressing up as a man as it allows her better opportunities than appearing as a woman. Catalina's gender presentation of herself as a stereotypical male, being abrasive and quick to anger when anyone challenges her masculinity, demonstrates the minimal opportunities for women in Spanish society. Erauso assertion that the “nun’s habit becomes useless and I threw it away, I cut my hair and threw it away” demonstrates that the trappings of womanhood are not working for her. By becoming a man, Catalina succeeds more, due to the fact that men were granted better opportunities such as the right to join the armada where she sets sail for Spain, or the right to go to Madrid and meet with the King, or the right to gamble in Charcas.

Anton Chekhov hardly restrained from writing the dreary aspects of life during his writing career. Noted as one of Russia’s most prominent realist writers of the late 19th century, Chekhov’s work ranged from critical issues concerning the mental health system in “Ward No.6” to illustrating the tiresome cycle occurring for ordinary people sensing they are incomplete with their dull, normal life in “The Lady with the Dog.” “The Lady with the Dog,” in particular portrays characters of Chekhov’s facing an unreachable desire; Gurov and Anna. This desire emulates two contrasting forces represented by the double-lives the couple lives, one being that of realism and boredom, and the other of strict passion and romanticism. Gurov and “the lady with

The stories of Anton Chekhov mark a focal moment in European fiction. This is the point where 19th realist caucus of the short stories started their transformation into modern form. As such, his work straddles two traditions. The first is that of the anti-romantic realism which has a sharp observation of external social detail. It has human behavior conveyed within tight plot. The second is the modern psychological realism in which the action in typically internal and expressed in associative narrative that is built on epiphanic moments. In consideration of the two sides, Chekhov developed powerful personal styles that presage modernism without losing traditional frills of the form. This essay will discuss the Chekhov's portrayal of women.

In “The Story of an Hour”, “The Yellow Wallpaper”, and “Trifles”, the authors all question the institution of marriage through the emerging theme of the oppression of women. In each of these works, women are shown trapped in confining marriages. While marriage is supposed to be seen as one of the most beautiful and perfect sanctities life has to offer, these authors portray it as more of a bittersweet agony that women are forced to endure. Chopin, Gilman, and Glaspell use a combination of symbolism and perspective in their literature to bring about this theme of female oppression. With this theme, the authors cause the readers to take a more feminist perspective and question the institution of marriage through the eye of the average housewife of the late 19th and early 20th centuries.

First of all, Lenina’s physical characteristics help distinguish her type of character. Lenina is a typical woman in the new world, and she has all the characteristics that describe her as pneumatic. Lenina is a particularly attractive female since many men in the society seem to be attracted to her. Even the Arch-Community-Songster of

“Days of a Russian Noblewoman” is a translated memoir originally written by a Russian noblewoman named Anna Labzina. Anna’s memoir gives a unique perspective of the private life and gender roles of noble families in Russia. Anna sees the male and female gender as similar in nature, but not in morality and religiosity. She sees men as fundamentally different in morality and religiosity because of their capability to be freely dogmatic, outspoken, and libertine. Anna implies throughout her memoir that woman in this society have the capacity to shape and control their lives through exuding a modest, submissive, and virtuous behavior in times of torment. Through her marriage, Labzina discovers that her society is highly male centered.

Imperial Russian society during the time of serfdom was characterized by constantly changing social order. The society experienced a complex social change at the threshold to emancipation. It was undergoing many changes with increasing westernization and serfdom culture that gave rise to formation of new classes (raznochintsy) during the nineteenth century. Many authors have reflected and emphasized this component of change in the structure of pre-emancipation Russian society. This paper will examine how two writers: Nikolai Gogol and Ivan Turgenev, in their novels, Dead Souls and Fathers and Sons depict the society’s constantly changing nature through the relationships between their characters and the development in their beliefs and ideas. Although both the novels explore societal change during the pre-emancipation of serfs, the emphasis of change is different in both the novels. In Fathers and Sons, Turgenev oversees shifting values prevalent in the society. He explores the shift in generational values by depicting the difference in beliefs of characters like Bazarov and Nikolai. On the other hand, in Dead Souls Gogol focuses on issues of morality in society. He depicts a struggle for morality and portrays a corrupt society through the landowners and the protagonist, Chichikov, in his book.

Part I is really the start of it all, where we discover Dmitri Gurav’s honest opinion of women, and it is not a good one. He thinks all women are pretty dumb, and even cheats on his own wife all the time. He talks about her in a degrading way often. “She read a great deal, used phonetic spelling, called him husband, not Dmitri, but Dimitri, and he secretly considered her unintelligent, narrow, inelegant, was afraid of her, and did not like to be home” (Chekhov 291)

Women in the late 1800’s and early 1900’s had specific roles determined by the males who were dominant in their society. Women began to write stories which told their gender roles in that era. The authors of these stories lived in this time period and their stories reflect a lot of the traditional roles that were expected of them. The author’s purposes, were to tell about how marriage imprisoned women in this period of time. Kate Chopin and Charlotte Perkins Gilman’s stories provide examples of the gender roles. Their reasoning of writing these stories was to call on women of this era to learn how to empower themselves in this society.

In 19th century Russian literature there was often a gender inequality depicted between the male and female characters. Women were expected to get married, start a family, and obey their husbands. Women often made sacrifices and married men they weren’t fond of in order to support their families. Anton Chekhov’s writing questions these gender relationships. The female characters have a strong presence within Chekhov’s works, and they transcend typical gender roles.

Through their works, Kate Chopin and Virginia Woolf were able to portray a certain relationship between women and society. While some literary pieces are optimistic towards women, others are not. In this case, The Awakening, a novella written by Kate Chopin, focuses on the inner battle that the main character Edna faces throughout her life. On the other hand, Virginia Woolf’s A Room of One’s Own, discusses ideas related to gender inequality. Both women seem to be facing inner turmoil that correlates back to the relationship between women and society during these time periods. Ultimately, their experiences are what drives them to change how they fit into societal norms. Therefore, the texts in this essay theorize the relationship between women and society in a way that can be encouraging towards women.

At the end of 19th century, American society presented an ideology of patriarchy. Feminists struggle for the equality and discrimination against female. As feminist movement started, lots of female writers were explored. One of the most famous writers is Kate Chopin. Her works mostly present a theme of women pursue freedom and equality. “The Story Of An Hour” and “The Awakening” are her representative works. In these two works, Kate Chopin reveals how women lived under the oppression of male-dominated society, especially for women who got married. They were not financially independent and their freedom and rights were deprived. Therefore female were forced to be an “angle in the home”. Both challenge the preconception that women can only be a housekeeper and marriage is the only way out.