A MESSAGE TO THE WANNABE THINKERS AND INTELLECTUALS OF THE FIRST WORLD
We know that the so-called Chilean intellectuals have access to the books, papers and the (state of the art) analyses of well known figures from Europe or the so called global north, embraced by the avant-garde culture and the sophistication of thinking. Yet a considerable block of our local thinkers, who find comfort of speech within this global trend, if not copycats – second or third hand brains – they are a bunch of boring speakers, talking in a language so abstract that it’s impossible for normal people to decode it, including us. I’m also fed up with those innocent lambs around here, who first have to wait for the articles about Chile or South America published by the BBC or other foreign media channels – ideally written in a language other than Spanish – to wake up and speak aloud:
“Yes, they are right, that´s wrong. Sábado Gigante was always a terrible show, perpetuating “manliness” and latin stereotypes. Down with Don Francisco!”
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That's cheating. You had more than twenty years to grumble, but you just preferred to wait and be told so from abroad, in a different language, all to sound more interesting! Hence, this message goes to you, followers of Derrida, Bourriaud, the daughters of Beauvoir and all that world-vanguard philosophy.
I’d like to ask you to come down to earth and tell us that those things you research and publish are simply alien to us. And even though we may find value in some of your words, such won't be the final truth, neither applicable to our context. Please, free us from this pseudo illustrated nightmare. Just say the word and I can promise you the results will be immediate. The post-colonialist and counter-European movement will be soon established and the emancipated heads of the South will shine with their own light, under our
As a result of the government-mandated segregation, resistance in both the United States and South Africa escalated. In other words, the history of the African civil rights movement taught: “Nationalism has been tested in the people’s struggles . . . and found to be the only antidote against foreign rule and modern imperialism” (Mandela, Long Walk to Freedom 2008, 156). By comparing and contrasting the Jim Crow Laws and apartheid, we are able convey that nationalism ultimately lead to activism and reform.
Imagine a historian, author of an award-winning dissertation and several books. He is an experienced lecturer and respected scholar; he is at the forefront of his field. His research methodology sets the bar for other academicians. He is so highly esteemed, in fact, that an article he has prepared is to be presented to and discussed by the United States’ oldest and largest society of professional historians. These are precisely the circumstances in which Ulrich B. Phillips wrote his 1928 essay, “The Central Theme of Southern History.” In this treatise he set forth a thesis which on its face is not revolutionary: that the cause behind which the South stood unified was not slavery, as such, but white supremacy. Over the course of
The country of Chile is located in western South America. The conditions vary with the mountains, deserts, and beaches.
Good evening to everyone in attendance, today I intend to persuade you that the modern day struggles you may endure do not equate to the struggles of an African-American slave like myself during the American Revolutionary period. In the 1770’s, the colonies’ relationship with British monarchy became rotten after an abuse of power and resulted in the American Revolutionary War. I saw the war as a beacon of hope and an opportunity at freedom; unfortunately, while the colonists won, and though the founding fathers of this country advocated in the Declaration of Independence that “all men are created equal”, my status as a slave never changed. Although the American Revolution was able to reform much of the corrupt tyranny the British placed in North America, America’s newly founded government
History can be defined as the past events and happenings within the human race. Of course, as events pass, history changes. In accordance with these changes, things regarding history must change content as well. The study of the human race does not only include one group of people or race. Just like any other history course, African American Studies courses’ content has changed over the years as well. There have been various stages of African American Studies throughout the years. The platform for African American studies was essentially set by the Association for the Study of Afro-American Life and History (ASALH.) According to Robert L. Harris Jr., in Section A, Chapter One of
First, I will give a brief history of the Dirty War, as I feel it is necessary to understand the landscape at this time and what influenced this collective conscious, followed by a discussion and outline of Dussel’s direct experience and observations surrounding Latin America during this incredibly tumultuous period of time. The essay concludes with a summary of how these principles were utilized in Argentina during and after the Dirty War and how education and open dialogue has influenced the character and the direction of those communities effected, today.
That kind of social propaganda is not only tremendously powerful, but it is also mostly invisible. We can't fight what we don't see. Most people accept the images and definitions that we have been taught as true, neutral, self-evident, and for always; so that the power to paint the future, to define what is right and wrong, what is lawful and what is criminal, is really the power to win the battle for our minds. And to win it without ever having to fight it. Simply said, it is hard to fight an enemy who has an outpost in our minds. This indicates the need for revolutionary nationalists to develop a national agitationpropaganda mechanism. Specifically, nationalist need a single national publication and organ that represents the unified development of NAIM (The New African Independence Movement) to which
A good text should be crafted in such a way that it commands a certain extent of rhetorical force in a bid to acquire the expected influence on the intended audience. This force exudes from the sensitivity of the issues addressed in a text, the language used, the credibility of the facts used, and the ability of the author to present the ideas in a manner that passes the test of time. The four texts reviewed in this essay manifest great rhetorical force in the way they handle the concept of postcolonialism. The varying authors used different methods to reinforce their views by appealing to various groups of readers and contributors in postcolonial discussions.
Pablo Neruda is from Chile and gives a voice to Latin America in his poetry (Bleiker 1129). “The United Fruit Co.,” the poem by Pablo Neruda that will be analyzed in this essay, is enriched with symbolism, metaphors, and allusions. These allusions have great emphasis to the Christian religion, but some allusions are used to evoke negative emotions towards the United States (Fernandez 1; Hawkins 42). Personification and imagery along with onomatopoeia and metonymy are also found in “The United Fruit Co.” Neruda’s use of these literary devices makes his messages of imperialism, Marxism, and consumerism understandable (Fernandez 4). In this essay each of these literary devices with its proper meaning will be further analyzed in the hope of
In a time in the world where we are seeing increased violence and backlash against government and police control, it is necessary to look at the past and see what led our country to the state it exists in. Many issues such as police brutality, court decisions and riots are due to institutionalized inequalities. Desegregation during the Civil Rights Movement had a false appearance of equality that brought about a complex form of discrimination and resistance in response. Black lives were still being neglected and peaceful protests quickly morphed into militancy based in black nationalism. Malcolm X, a black revolutionary, once said that “Algeria was a police state. Any occupied territory is a police state. Harlem is a police state. The police in Harlem are like an occupying force. The same conditions that forced the noble people of Algeria to resort to terrorist-type tactics…those same conditions prevail in every Negro community in the United States.”Malcolm’s idea that a police state leads to terrorist tactics in negro communities is based in historical evidence of colonialism and segregation and can be reinforced by the arguments of Cabral,Covington, Daulatzai, The Battle of Algiers and the Spook who Sat by the Door. In this paper, I will argue that as Malcolm X stated, negro communities in the United States are subject to internal colonialism, segregation and isolation thus leading to the colonized people of these communities revolting against the police state which
Larry Grubbs 's “ 'Workshop of a Continent ': American Representations of Whiteness and Modernity in 1960s South Africa” is aptly named given the material he discusses. Grubbs argues that when American observers discussed South Africa 's modernity, the signs and symptoms of a modern country they looked for were actually symptoms of whiteness. He argued that whiteness and modernity were conflated by western observers, who he believed defined modernity as being similar to the United States.1 These observers were unable to explicitly state that whiteness was why they supported South Africa due to the pressures of the Cold War, and after the American Civil Rights movement during the 1960s American observers consistently condemned the apartheid system in South Africa.2 Even while condemning apartheid, official United States foreign policy and public opinion tacitly condoned its existence in order to maintain South Africa as a stabilizing element in Africa that would further US interests for most of the Cold War.
production from the inventio provided by Jacques Derrida. In The Other Heading, reflecting on contemporary Europe,
Throughout the ensuing paper we will dive into a country of rich heritage, beautiful landscape, and an extraordinary people with a very promising future. Chile is the longest country in the world geographically speaking with a majority of the population residing in the central region, specifically Santiago, the capital, and Viña del Mar. The official language is Spanish, although in some regions a couple of other languages are still prevalent.
Among travelers around the globe, Chile is known to be a country that has numerous natural beauties. From the deserts of Atacama to the magnificent peaks of Torre del Paine, a nature lover can find literally anything in Chile. Unfortunately, because of these beauties, the capital city eventually becomes a place to stop by instead of becoming an actual destination. Santiago de Chile may become overlooked, but it does not mean it has nothing to offer.
La tierra mas hermosa. The most beautiful land. Latin America and the Caribbean maintain the humble beauty of many indigenous regions. The rugged mountains of Bolivia are scattered across graded lands. The Quechua people can be seen wearing richly decorated ponchos as they plant seeds for forming. Weathered volcanic lavas are stretched over the lands of Guatemala, and the heavily wooded forest trees can also be seen in the eastern slopes of the Andes. The azure blue oceans of Havana sparkle as the golden sun illuminates the sky. These humble lands have always been here; streams of people have flowed through these lands for centuries. It is only the globalización that is relatively new, and along with that comes the life one lives in these lands--pobreza y viviendo en el infierno [poverty and living in hell]. The impact of globalization in Latin America has caused a ripple in the lives of many individuals living in Latin America and the Caribbean. Although globalization is not a new concept, the process of globalization has drastically expanded and involved into social, political, and economic changes that weakens the sovereignty and power that helps create policies and reform government institutions.