Commodity Fetishism Essay

Hunger for luxury items and people’s strife for the brands and items they associate with being beyond reach is paramount for this system. It is this drive for items one can’t have that the author feels is one of the benefits of consumerism. He declares, “…the aspiration of the poor to

Anna Quindlen, a novelist, social critic, and journalist wrote an intriguing essay “Stuff is Not Salvation” about the addiction of Americans, who splurge on materialistic items that have no real meaning. The ability to obtain credit is one of the main reasons to blame for society’s consumption epidemic. However, Quindlen feels the economic decline due to credit card debt is insignificant compared to the underlying issues of American’s binging problems. Quindlen’s essay gives excellent points regarding the differences in America’s typical shopping habits. Additionally, she mentions how people acquire all this “stuff” but seem to never realize, “why did I get this?”(501). Quindlen makes her

Marx’s commodity theory is a two-category theory; objects become commodities when they have more use than their standard value. When commodities are traded they can either have exchange or sign exchange value. Exchange value occurs when monetary value is placed on an object and is traded and sign exchange value is when a commodity is exchanged social status is obtained (Tyson 62). As Tiana goes along her adventure to achieve her goal of buying a building to open her restaurant she, as well as other characters use their commodities in hopes to gain something in

Marx believes that money has a misused transformative power in Bourgeois society, one which he argues, that we are currently subjected to. He claims that, “Money is the pimp between man’s need and the object, between his life and his means of life. But that which

In a chapter called The Evocative Power of Things in his book Culture and Consumption, anthropologist Grant McCracken is concerned with the social ‘cultivation of hopes and ideals’ and the ‘bridging goods’ we use to cultivate what is otherwise unattainable. The author suggests that we use these goods to recover what he calls ‘displaced meanings’ of our culture. We look to buy what is missing from our lives and that enough will never be enough. He looks at what inanimate objects do for us and how our desire to consume can become the foundation

Marxism is a perspective that was first introduced in the mid 1800’s by Karl Marx and is still applied to situations today. Marxism believes that the mode of production in society determines the social relations of productions (Mack & Ott, 2016). It is considered to be a materialistic philosophy as it has a strong focus on the material world and how it plays a part in human thought. This helps in learning more about the product consumption of the media industry and how social institutions such as family structures, religion and education reflect on different

As we are constantly exposed to mass media and popular culture in our modern society, the insidious nature of consumerism has allowed it to penetrate into every aspect of our lives, dictating our very beliefs, values and wants. Nearly every individual in our society subconsciously conforms to the shallow and superficial mindset that characterises our consumerist culture. This idea is highlighted by the following texts; the poem “Enter without so much as knocking” by Bruce Dawe, an extract from the sermon “The Religion of Consumerism” delivered by Peter House, the poem “Breakthrough” by Bruce Dawe, and the

Marx’s analysis of capitalism begins with an investigation of the commodity because the wealth of capitalist nations is essentially “an immense collection of commodities” (Chapter 1). Marx differentiates between the use-value and the exchange-value of any given commodity. The use-value of a commodity refers to its qualitative ability to satisfy a human need, while its exchange-value is the “quantitative relation… in which use-values of one kind exchange for use-values of another kind” (Chapter 1). Therefore, exchange-value is not an intrinsic quality of a commodity; it is only discovered in comparing a fixed quantity of commodity A to a fixed quantity B. Since differing quantities of these two commodities appear to have the same value,

I remembering watching a talk show that Jessica Simpson had appeared on a few years ago. She had gained a few pounds and was discussing all the negative feedback she had been getting from the public. Because of this experience she started a reality show called “The Price of Beauty” where she travels around the globe and reveals what ideal beauty is in many different parts of the world. In one episode she go to Uganda and visits with a community that embraces larger women as their ideal model of beauty. As soon I saw the book “Feeding Desire” it reminded me of Jessica’s experience. Rebecca Popenoe is a social anthropologist. Her book, “Feeding Desire” details her

Throughout America and the entire world, prostitution flourishes. Prostitution is another never ending war like abortion, which society feels is immoral. This immorality leads functionalists, who apply functionalism to this social problem, on a chase to figure out why prostitution is what it is today. Functionalism is the best theory for looking at prostitution. It allows us to see how prostitution changes along with other aspects of society.

Fuchs’ (2014) strengths lie in his ability to provide in-depth analysis and detailed explanation of Marxist theory and how it applies to different economic systems such as capitalism compared to communism. His ability to dissect Marxist theory provides excellent groundwork for his arguments down the line, but he never seems to stray too far from that groundwork. In his primary example of Dallas Smythe in “Dallas Smythe and Audience Labor Today,” he highlights the importance of how Marxist theory has gained relevance again in today’s capitalist exploitation of digital labor, but rather than delve into the more fundamental problems like conceptual issues, Fuchs (2014) chooses to stay behind a mostly superficial problem. He argues how Marx’s perspective applies to the problems of the surface; the tangible value and product of work and labor, rather than the underlying issues surrounding work and labor

This paper attempts to offer a Marxist reading of Conrad 's Heart of Darkness (1899) and Defoe's The Life and Strange Surprising Adventures of Robinson Crusoe (1719) . Specifically , this paper highlights how the concept of commodification helps us to understand the dialectic struggle between the bourgeoisie and the proletariat which are both considered the products of their socioeconomic and material circumstance with an emergent capitalist culture. By depicting how capitalists in the two novellas commodify objects or humans and by investigating the struggles between the 'haves' and the 'haves-not' .

“Pornography comes from the Greek root porne (harlot, prostitute, or female captive) and graphos (writing about or description of)” (Buchwald 35). Already the word pornography has a negative connotation towards women condemning women of porn to a submissive or exploited role. The pornography industry is predominantly a male owned and run business, hence the male perspectives portrayed versus the female perspectives portrayed in pornography. There is a lack of women, in the controlling ranks of the porn industry, calling the shots; this could be one possible contributor to the majority of pornography having content that belittles women in subtle even in blatantly purposeful ways apparent to any audience member. “In short,

The Bible classifies the seven deadly sins – greed, envy, sloth, wrath, gluttony, pride and lust – as the characteristics of people which will lead to unhappiness. One particular sin evident in our world today is greed. Greed is defined as an excessive desire to possess wealth or goods. The greed that exists in our world leads people to unhappy and selfish lives. Greed is evident through individual people, corporate companies and in our governments.

Prostitution has been a part of our world's culture since the beginning of time, and is the world's oldest profession. Ever since the beginning of time man has felt the need to pay for services of a sexual nature, whether are legal or not. In our culture; however, prostitution has become a topic of debate concerning the merits of this profession's legality. In viewing the legalization of prostitution one must take into account all the pros and cons of the situation, but more importantly what is currently being done to rid society of the problem of prostitution as well as the lack of effect of these so call solutions. One must ask one's self if outlawing prostitution, as a profession is the most effective or worthwhile way to deal with the