Compare And Contrast Thomas More And Utopia

This compare and contrast essay will focus on the views of leadership between Mirandolla and Machiavelli. Mirandolla believes that leadership should not be false and that it should follow the rule of reason. He believes that leaders should strive for the heavens and beyond. On the other hand, Machiavelli believed that leadership comes to those who are crafty and forceful. He believed that leaders do not need to be merciful, humane, faithful or religious; they only need to pretend to have all these qualities. Despite both of them being philosophers, they have drastically different views on leadership, partially because of their views on religion are different. Mirandolla was very religious, and Machiavelli was a pragmatist, which means that

Machiavelli concentrated more on the way things should be and how to manipulate them for his own personal gain rather than for the betterment of the state. He was well-known for being a political thinker who believed that outcomes justified why things happened. A key aspect of Machiavelli’s concept of the Prince was that “men must either be caressed or annihilated” (Prince, 9). What Machiavelli meant by

Machiavelli’s interpretation of human nature was greatly shaped by his belief in God. In his writings, Machiavelli conceives that humans were given free will by God, and the choices made with such freedom established the innate flaws in humans. Based on that, he attributes the successes and failure of princes to their intrinsic weaknesses, and directs his writing towards those faults. His works are rooted in how personal attributes tend to affect the decisions one makes and focuses on the singular commanding force of power. Fixating on how the prince needs to draw people’s support, Machiavelli emphasizes the importance of doing what is best for the greater good. He proposed that working toward a selfish goal, instead of striving towards a better state, should warrant punishment. Machiavelli is a practical person and always thought of pragmatic ways to approach situations, applying to his notions regarding politics and

In Machiavelli’s model, the church was not going to be a factor. He believed that you should love the state more than your soul. At times, it is necessary to do a morally bad thing in order to preserve the state. It is in these times, Machiavelli believed, that it was more important to preserve the state than your own morality.

Machiavelli was not concerned with whether a person was inherently good or bad, nor was he concerned with whether the elites exploited the weak. He was only concerned with whether an individual was competent or incompetent. A cruel dictator who kept his state in check would be look upon more favorable than a weak, but good-mannered politician who is unable to secure any influence. “Cesare Borgia was considered cruel; yet his cruelty restored Romagna, uniting it in peace and loyalty. If this result is considered good, than he must be judged must kinder than the Florentines…” (Machiavelli, p. 59) In Machiavelli’s eyes, the end justifies the means which is the central underlying message in his work, “The Prince.” Machiavelli was one of the first to suggest the realism of politics and that practical methods were superior to moral actions. At the time, many people would look to religion and to the Church for guidance in state affairs. The Church’s power was great at the time because many European rulers were Catholic and would often seek to the Church for guidance or mediation. In fact, Machiavelli disliked the immense power the Church had and advocated for secularism in politics. Machiavelli believes that religion was holding people back from effectively governing states and that they needed to use their own intuition instead of their own religion and idealism. “I deem it best to stick to

Utopia- good place, or in other words, no place. Thomas More, in his work Utopia, describes a nation in a parallel universe free from greed, pride, immorality, poverty, and crime; told as a narrative of a well-traveled explorer Hythloday to Moore himself, Hythloday speaks of a nation founded purely upon rationality, efficiency, and perfect morality. Thomas More’s work is no political or social theory, but rather a social critique and a commentary. In an age experiencing political and social struggle across every aspect of Western civilization along with the flooding of ancient and new ideas, Utopia is More’s way of discovering and exploring man’s and society’s natural structures and tendencies, and expressing his discontent towards them- this is shown in the narrative, as the dialogue of Hythloday and More represent his conflicted view between the ideal and the pragmatic. Acknowledging these flaws, More’s work critiques the utopian society from the perspectives of an imperfect man, but also vice versa.

When reading Niccolo Machiavelli's The Prince, one can't help but grasp Machiavelli's argument that morality and politics can not exist in the same forum. However, when examining Machiavelli's various concepts in depth, one can conclude that perhaps his suggested violence and evil is fueled by a moral end of sorts. First and foremost, one must have the understanding that this book is aimed solely at the Prince or Emperor with the express purpose of aiding him in maintaining power. Therefore, it is essential to grasp his concepts of fortune and virtue. These two contrary concepts reflect the manner in which a Prince should govern while minimizing all chance and uncertainty. This kind of governing demands violence to be taken, however

Niccolò Di Bernardo Dei Machiavelli was one of the first major philosophers to pull away from the religious side of reason. Breaking away from traditional views and values he became a modern thinker by looking at power through naturalistic and realistic senses. Unlike the views of Hobbes, Machiavelli had a contrasting view on the idea of a sovereign. Where Hobbes would explain a ruler to be fair and never unjust towards his people, Machiavelli would suggest a Prince must be ruthless, but not hated. Machiavelli also believed “A prince ought to have no other aim or thought, nor select anything else for his study, than war and its rules and discipline; for this is the sole art that belongs to him who rule.” The art of war was something Machiavelli believed a prince should always have in mind at all times. He believed that it was through war that one

"Machiavelli identifies the interests of the prince with the interests of the state." He felt that it was human nature to be selfish, opportunistic, cynical, dishonest, and gullible, which in essence, can be true. The state of nature was one of conflict; but conflict, Machiavelli reasoned, could be beneficial under the organization of a ruler. Machiavelli did not see all men as equal. He felt that some men were better suited to rule than others. I believe that this is true in almost any government. However, man in general, was corrupt -- always in search of more power. He felt that because of this corruptness, an absolute monarch was necessary to insure stability. Machiavelli outlined what characteristics this absolute ruler should have in The Prince. One example of this can be seen in his writings concerning morality. He saw the Judeo-Christian values as faulty in the state's success. "Such visionary expectations, he held, bring the state to ruin, for we do not live in the world of the "ought," the fanciful utopia, but in the world of "is". The prince's role was not to promote virtue, but to insure security. He reasoned that the Judeo-Christian values would make a ruler week if he actually possessed them, but that they could be useful in dealing with the citizens if the prince seemed to have these qualities. Another example of Machiavelli's ideal characteristics of a prince

When reading Niccolo Machiavelli’s The Prince, one can’t help but grasp Machiavelli’s argument that morality and politics can not exist in the same forum. However, when examining Machiavelli’s various concepts in depth, one can conclude that perhaps his suggested violence and evil is fueled by a moral end of sorts. First and foremost, one must have the understanding that this book is aimed solely at the Prince or Emperor with the express purpose of aiding him in maintaining power. Therefore, it is essential to grasp his concepts of fortune and virtue. These two contrary concepts reflect the manner in which a Prince should govern while minimizing all chance and uncertainty. This kind of governing demands violence to be taken, however this

I have always found great interest in the infamous Niccolo Machiavelli and his ways of thinking; my eye was drawn to him long before I knew I would be studying at Colorado State and even before I had any interest in politics. It was from young man know as Tupac Shakur, and let me tell you it is great to finally understand who Machiavelli is and the things he has done for the outlook on politics after hearing about how much respect and praise he got from the iconic rapper of the 1990s. In this paper I will be analyzing and contrasting Thomas More’s “Utopia” and Machiavelli’s “The Prince” and their ideas on subjects that include good governance and social orders, key reforms, and who should be held responsible for providing good governance and an orderly society.

Niccolo Machiavelli was the first to clearly decipher politics from ethics by studying politics in such depth and thought. He created the basis of what politics should be and how they are runned for today. His book The Prince is primarily a handbook for all rulers to follow to be the most successful in their reign. His book is considered political realism which means he speaks about only the truth of politics, so it can be used for the practice of governing. Machiavelli’s book is the handbook for obtaining and maintaining power even for today’s modern politics.

The Prince is Machiavelli’s guide for ruling and conquering states. Machiavelli elaborates on various ways to acquire principalities and provides the reader with a straightforward guide on how to successfully conquer and maintain control over states. Machiavelli analyses the strengths and flaws of certain paths to conquest, how to maintain a hold on power and the importance of strong arms. Machiavelli sees humans as easily persuaded and simple minded. He believes that all people want to be controlled and guided and those who control do so because their intellect is much greater than the average person. In chapter eleven, Ecclesiastical Principalities, Machiavelli elaborates on the strength and weaknesses

Niccolò Machiavelli thoroughly discusses the importance of religion in the formation and maintenance of political authority in his famous works, The Prince and The Discourses. In his writing on religion, he states that religion is beneficiary in the formation of political authority and political leaders must support and endorse religion in order to maintain power. However, Machiavelli also critiques corrupt religious institutions that become involved in politics and in turn, cause corruption in the citizenry and divisions among the state. In the following essay, I will examine Machiavelli’s analysis of religion and discuss the relationship between religion and politics in Machiavelli’s thought.

Niccolò Machiavelli thoroughly discusses the importance of religion in the formation and maintenance of political authority in his famous works, The Prince and The Discourses. In his writing on religion, he states that religion is beneficiary in the formation of political authority and political leaders must support and endorse religion in order to maintain power. However, Machiavelli also critiques corrupt religious institutions that become involved in politics and in turn, cause corruption in the citizenry and divisions among the state. In the following essay, I will examine Machiavelli's analysis of religion and discuss the relationship between religion and politics in Machiavelli's thought.