Christian Liberty, Utopia, and The Prince
"A Christian is a perfectly free lord of all, subject to none...A Christian is a perfectly dutiful servant to all, subject to none." (Luther Pg. 7) These lines show what Luther is truly about. In Christian Liberty, Luther believes in the reestablishing of God as the inner authority. In Utopia, Thomas More believes the power should be in one group and that the rest of the common people in the society should all be equal like a communist society. In The Prince, Machievelli believes that the power is within the prince. I choose Christian Liberty as the best form of authority because it is the closest to being an honest and true way of authority. Although none of the books portray
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"Is not such a soul most obedient to God in all things by this faith? ...What more complete fulfillment is there than obedience in all things? This obedience, however, is not rendered by works but by faith alone." (Luther page 13) In this passage Luther is explaining the inner man versus the outer man. He is showing that if you trust and believe in God then he will never steer you wrong but if you don't then, "what greater wickedness, what greater contempt of God is there than not believing his promise...but to make God a liar or to doubt that he is truthful? That is to ascribe truthfulness to one's self but lying and vanity in God?"
This quote shows the dismal side of not believing in God and his supreme power and authority. If you were to doubt him whom would you go to for salvation once he gave up on you?
"Man has a two-fold nature, a spiritual and a bodily one. According to the spiritual nature, which men refer to as the soul, he is called a spiritual, inner or new man. According to the bodily nature which men refer to as flesh, he is called a carnal, outward, or old man." (Luther page 7) We have first talked about the spiritual aspect of a person now we are going to talk about the physical aspect.
"Now let us turn to the second part, the outer man. Here we shall answer all those who, offended by the word faith and by all that
In Luther’s Address to the Christian Nobility, he states, “God has given us a young and noble sovereign, and has roused great hopes in many hearts; now it is right that we too should do what we can, and make good use of time and grace.” This establishes what he wants the German Nobility to do. He wants them to confront the church and make it stop the wrong it is doing. Luther is saying that God has given them the obligation to correct what the church has corrupted. God has given the
This quote explains Martin Luther’s ideas of salvation and justification through only faith. He believed that people like the Pope were just public figures that were abusing their power for their own interests and beliefs. They would use god’s word to intimidate Kings and Queens. He thought that the Pope was out of line using his authority to forgive sins for material objects. Indulgence is a grant given by the Pope to cancel all sins for donations to the church. This made people more willing to just donate if they could get something in return also. Critics told Luther that there is no way you could achieve salvation without good works, but Luther uses bible passages to make a case that faith, alone, is all you need to be a Christian follower set to be in heaven. Martin Luther knew that it wasn’t right nor faithful for the Pope to do this.
He did this because he felt that he would never earn his eternal salvation otherwise. He didn't feel that all of the prayer, studying and sacraments were enough and felt that he would never be able to satisfy such a judgmental God. After entering the religious life he later became a monk and entered the Augustinian monastery at Erfurt in July of 1505. While there, Luther became a well-known theologian and Biblical scholar. Luther took his religious vocation very seriously. This led him into a severe crisis in dealing with his religion. He wondered, "is it possible to reconcile the demands of God's law with mankind's inability to live up to that law?" Luther then turned to the New Testament book of Romans for answers. He realized that everyone is burdened by sin because it happens as a result of our weaknesses. He concluded that man could never earn his salvation by leading a blameless life or by performing Holy acts. Instead, man's salvation was a divine gift from God resulting from faith in Jesus, especially the saving power of His death and resurrection. This was known as the protestant doctrine of "justification by faith alone." The fact that Luther believed this led him into his first confrontation. The leader of the Catholic Church, Pope Leo X, was trying to raise money in order to build St. Peter's Basilica in Rome. In order to do this, the Pope offered the sale of indulgences, which were donations of money that would give
Martin Luther emphasizes that human will is subservient to faith “if God’s grace is wanting, if its taken away from that small power, what can it do? It is ineffective….Hence it follows that free will without God’s grace is not free at all, but is the permanent prisoner and bond slave of evil, since it cannot turn itself to good.”(Luther, 187) Man’s free will does not exist on its own with the approval and decision by God. Man is only free by God’s will, but of course when man seeks free will without the grace of God, he is considered an evil man. To Luther, the Godly man is good to his society and himself, while “the ungodly man, like Satan nor seek God, nor care for the things of God: he seeks his own riches, and glory, and works.., and power, and sovereignty” (Luther, 192) to employ it for his own peace and will not allow anyone to take away from what he gained. Luther goes into distinguishing human civil laws from the gospel. At the same time, the former restrains the evil behavior of humans, but of course it does not make them righteous. Individuals withdraw from sin, “not willing or for the love of virtue, but ..fear the prison, the sword, and the hangman (Luther, 139) while
By drawing assurance that faith frees from the law, Luther discusses God’s promises to “fulfill the law” through “believ[ing] in Christ” (Luther 2003). Similar to how good works do not justify righteousness, the law is not established through justification. On the contrary, the law does the opposite of justify; it is a prison to those who have not yet obtained grace. In this prison, humans tend to stay in the confinements of the cell in fear of the law; their obedience is inspired by fear. What kind of righteousness is expected to be obtained by only obeying in fear of punishment? Luther explains that those who strictly follow the law this way will eventually fail (Luther 2003). Yet, it is through faith in God that one can rely on His promises “to fulfill the law and not covet” (Luther 2003). However, Luther uses this concept to warn those who do not believe that they will not "fulfill all the works of the law" (Luther 2003). Through Christ, Luther corrected this misconception by believing that humans can be freed from the law only through a strong bond to faith.
Prior to his new understanding of God’s righteousness Luther hated God because he did not know the love of God, he only knew the judging angry God. Luther did not understand how an angry God could be righteous. Consequently, Luther had been taught that, “God is righteous and punishes the unrighteous sinner”. As a result, he believed there was no way for sinners to be justified by God. Luther felt crushed by the Mosaic Law and threatened with God’s righteousness and wrath by the gospel. However, through his studies and meditations Luther came to understand the true meaning of the phrase “righteousness of God”. He described his new understanding to be “the righteousness of God is that by which the righteous lives by a gift of God, namely by faith.” In other words, the righteousness of God is a gift from God to those who live by faith. Accordingly, Luther felt born again. He found a new relationship with God and the Scriptures. In the light of his new views, Luther was conflicted by the Roman Catholic Church teachings on penance and righteousness. As a result, Luther developed his own doctrine of justification based on
Luther had a very strong belief that salvation comes from faith alone. All that is needed to be justified in front of God is to have faith. Michael M. Ramos writes “Martin Luther believed that salvation depends not on human effort or merit but only on the freely given grace of God, which is accepted in faith” (35). Luther believes that first God extends grace, which is the death of Jesus and the sending of the Holy Spirit. God reaches out to man and offers grace. The grace is not because humans deserve it from merit or human accomplishments. God extends grace because he is a righteous God. Now the only thing that humans must do to be justified
Marin Luther, regardless of his intentions, is one of the most controversial men in all of Christian history. The growth of Martin Luther and essentially the whole Protestant Revolution begins by Luther walking in a storm and getting struck by lightning. At this time, he prays out to the saints in hopes that he will be saved; he promises them that if they save him, he will stop everything a become a monk. Luther is saved and does just that, he quit studying law and took his vows, and he began studying the bible as a monk. While studying the bible, Luther comes across a line in Romans 1:17 stating, “For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’” Luther’s interpretation of this is that no amount of pilgrimages, relics, or good deeds will save someone, what will save that person is his or her faith. At the same time that Luther comes to this conclusion, indulgences are being sold. An indulgence is a ticket to heaven which cleanses a person of all sins. A person pays for this certificate, which typically cost half a year’s earnings, and this will shorten the time in purgatory before going to heaven. The idea of what happened after death terrified some people so this gave those people a false sense of comfort.
“‘Faith! Faith!’ cried the husband. ‘Look up to Heaven, and resist the Wicked One!’” (Hawthorne 1297) These were the words expressed by Young Goodman Brown during the evil baptisms. Whether Goodman Brown was speaking to himself or his pleasant wife Faith, it is easily seen that there is a definite need of Faith and God to be saved from the “Wicked One”.
The change that Luther caused was, in the history of the Christian church, a rapid one. To change something during a person’s life time, was fast compared to 16 centuries of tradition. The complete change that took place was that man could talk to God directly, without an intermediary. Within the Christian church the believers traditionally went to the priest asking for forgiveness. The priest then in turn would talk to God and receive an answer. (World Channel)
Luther: The honor that we hold of truth and righteousness is in the person who we believe and look up too. It’s an insult to
the people are empowered, but the ideals that truly run the society, are empowered. More’s true
The Prince and Utopia are honored as masterpieces that show two differing styles of government. Both books have many similarities and differences in the governments that are in the their respective stories. Many ideas from the governments they portray have profound impacts on our modern government such as various political principles like the military, economy, and religion. The Prince and Utopia are both interesting novels that show creative styles of government.
To be just is to be fair and honorable. Kids are taught that if you are kind and just you will excel and be successful. But life’s not fair and being just doesn’t necessary mean that a society will stand the test of time and be able to grow. The two different societies introduced in More’s Utopia and Machiavelli’s The Prince are very different and although More’s Utopian society would be considered more just then Machiavelli’s society. Machiavelli’s society is more realistic and more likely to be viable.
This semester in Mr. Sellers’ History class, we were asked to read a history novel and write a book review on it. I chose to read The Prince by Niccolo Machiavelli, and it sure did not disappoint. For a book on history, it was not so bad. The two parts to this review include a summary and a critical analysis. This paper will discuss the major points Machiavelli made in his book and analyze his tone and writing style, with an overall critique.