I think these few sentences give a great contrast between England and Pakistan. In england like America, our ‘gender roles’ are much more fluid and grey like our society. It’s expected that a man should cook for his wife so that she doesn’t have to work and come home to cook, and also expected for the women to do the same. Not only that but also grocery shopping itself, must have been a culture shock for them. It mentions later on in the book that they were a poor family, and while they probably were able to buy some foods it wouldn’t compare to the alleys of boxed and canned foods that have become part of our culture. Things like the super market, we’ve grown to not really think about what our lives would be like without it, while they had to grow accustomed to it. While my previous statement was about how different their nation is from Western civilization, it is with these few words I’ve come to think otherwise. That is not to say that they are not different, but they also have some similarities that we may not think of. Just as people in our culture love to go out with a crumpled twenty into the streams of stores, fondling the paper as they decide where to spend it, people in Swat may not be so different. It’s just not a shopping center now, but a bazaar. But once again it is still different and once again so similar. Malala talks about how her father would come to her mother for advice, and be looked on as weak. At first glance, this seems odd. Isn’t that
Before Malala Yousafzai took a stand for children’s rights, countries throughout the Middle East were brutally oppressed by the Taliban. The Taliban are a radically militant Islamic movement that controlled some ninety percent of Afghanistan between 1996 and 2001 (“The Taliban Once Ruled”). In 2007, a faction of the Taliban regrouped across the border in Pakistan, invading northern cities including Mingora, a region in Swat Valley. These fundamentalist terrorists were brutal and rapidly became the dominant socio-political force in northern Pakistan (“Education in Pakistan”). The Taliban executed those who resisted and didn’t follow their harsh laws. According to a resident of Swat Valley, “we were very scared of them. Our education system was totally
The Taliban hovers around them everywhere, deciding what they say, wear, and where they go. Malala never wanted to live a life like this; she didn’t want to live a life without purpose. She had dreams and aspirations. She wasn’t alive just to breathe; she didn’t know it yet but she was destined to inspire countless girls. She teaches us that if we were given this life, we should make something out of it. Our actions should be in the betterment of a society. She didn’t take a bullet for just for herself. She took it on behalf of the countless girls in the world who want to study but can’t.
The Taliban came into power in 2005 in Pakistan and began dictating the civilians how to live their lives the “right Islamic way”. The people of the Swat District were forced to obey every command of the Taliban unless they and their families wanted to be killed. Women especially became very oppressed and had to enter Purdah, wear hijabs whenever in public, and were encouraged to not go to school. All westernized media, clothes and games were banned, anyone who did not follow the law would be shot. The community lived in such a terrible state of fear that Malala and her family were afraid to go outside where they were known as famous social, political and educational activists. A BBC correspondent contacted Ziauddin to make a blog from a school girl’s point of view on living under Taliban rule. Malala soon took up the challenge and related her experiences over the phone about her oppressive life in Swat Valley and the threats against girls like her for going to school. Eventually, her school had to close after many local school bombings, and then the whole valley had to be evacuated for the Pakistani Army to come wipe out the Taliban.
Malala Yousafzai’s home town in the Swat Valley of Pakistan is where her journey first takes place where oppression against womens education is enforced by Taliban rule. The Taliban staunchly opposed Malala’s fierce beliefs in the right for women to have an education and they did their best to silence her voice. Malala and the other women in the Swat Valley were forced to obey their oppressive regime and not gain an education. Despite the harsh climate against her Malala spoke up against this tyranny with the faith that she could cause a change for the better. Unfortunately due to this she was singled out and faced severe retaliation. A Taliban gunman stopped her school bus and proclaimed that she must be punished for insulting the
Guy and Malala are oppressed within their respective societies.Guy’s society is mainstream, so that everybody is ‘happy’. "Coloured people don't like Little Black Sambo. Burn it. White people don't feel good about Uncle Tom's Cabin. Burn it. Someone's written a book on tobacco and cancer of the lungs? The cigarette people are weeping? Bum the book.” (Pg. 29) The citizens aren’t taught history or literature and are forced to have the same perspectives and ideals. In Malala’s society,females are subordinate to males. They are not regarded as highly and are not believed to have as much potential. “We saw a letter taped to the gate. “Sir, the school you are running is western and infidel,” it said. “You teach girls and have a
“...rumor on the street: The Taliban were going to take control of Swat…. Our hearts sank”. (58) Malala’s peers and classmates started to get nervous and scared to come to school after the continuous threats being thrown upon them. Using others stories in her book helps create a tone by using negative connotations to set the reader in a dark and scared mood. When Malala gives stories from her, other students and families, it provides a believable strong story. The readers are then provided with reliable information from people who experienced the story itself. With the help of reliable facts and quotes, Malala uses logos to persuade the reader about the Taliban and how it destroyed them.
Reciprocity is very important in Pakistani communities. As covered in A. Shaw’s ‘A Pakistani Community in Britain,’ the term lena-dena literally means ‘taking and giving’ and itself implies the obligation of exchange.
The men don’t usually work and are expected to watch the children (hence the term “housebound”) so they don’t have any access to money. They are made to be fully dependent on their woman. Even when engaging in sexual activity there are permissible positions and others that are regarded as dirty or deviant because the man is in control, which is unacceptable. It’s very interesting because the same can be said of modern society today. Women often have little access to financial means and have long since been expected to stay home with the children and let the husband work. This can actually be better explained when looked at on the macro-level. Though this book isn’t about a nation it’s fairly well-spread and established that women are in control of everything. There are some societies that differ in the treatment of men but it’s still a matriarchal situation.
“He even asked friends to throw dried fruits, sweets and coins into my cradle, something we usually only do for boys.” (pg.14) Woman were treated very different from men in Swat but Malala wanted to put an end to that.
Malala Yousafzai’s is a women’s activist for youth education, but primarily for girls. On July 12th, 2013, she delivered an address at the Youth Takeover of the United Nation. This speech is powerful, eye opening and deserves to be heard. She is addressing two audiences, one being the people that follow her same belief for education, some of those people would be at this convention and the other being the people that disagree with her purpose, like the Taliban. Yousafzai was in 1997, in Mingora, Pakistan, which used to be a popular tourist destination. As of now the region has been taken into control of the Taliban. Her father is also an anti- Taliban activist and educator. She, her father and tons of others just want thing to be like they used to. Where they had a safe neighborhood and didn't have to worry about violence. She delivered a speech riddled with excellent use of rhetoric to convey her argument. Malala’s whole purpose for her fight for education of the youth is so that it will stop future violence, She displays this purpose in her speech by using outward focus, compassion and personal experience to her audiences.
Religion goes hand in hand with culture, and in the Muslim countries this is very apparent. The cultural importance of men over women may have stemmed from religion, however it was further recognized when imperialist countries introduced capitalism and class divides. “Islam must combat the wrenching impact of alien forces whose influence in economic, political, and cultural permutations continues to prevail” (Stowasser 1994, 5). Now, instead of an agrarian state where both men and women had their place, difficulties have formed due to the rise in education and awareness that women can and do have a place in society beyond domestic living Though women are not equal to men anywhere around the
In contrast, Malala’s attempt to create social change was far more dangerous. Malala and many other girls in Pakistan are denied the right to education when the Taliban seize power in the Swat Valley, Pakistan. Malala’s struggle takes place in contemporary Pakistan where speaking out is considered very dangerous. The memoir revels the destruction of Pakistan founder, Ali Jinnah’s original vision of a ‘land of tolerance’ by increasing Islamisation; two military dictatorships ; corrupt politicians, poverty, illiteracy and the rise of the ‘forces of militancy and extremism’ exemplified by the Taliban, who was led by Maulana Fazlullah and the imposition of terror and fear under the guise of sharia law. The repression of individual freedom made people fearful to speak out. The Taliban had banned women from going ‘outside without a male relative to accompany (them)’ and told people ‘stop listening to music, watching movies and dancing’. The Taliban had ‘blown up 400 schools’ and had held public whippings demonstrated the consequences of disobedience, as did the execution of ‘infidels’ like young dancer, Shabana, whose body was dumped in the public square. Both texts, however more so Malala than Rita reveal that speaking out in a volatile and dangerous political environment does involve more risks, but is essential for change to occur.
She can argue more effectively with her husband by showing him that she can cook before she goes to her job, or work while her kids are at school. Another belief that many Middle Eastern men possess is that women would be more passive if they are uneducated. Hence, they invest a great deal of energy in ensuring that their women are out of school and uneducated. The cycle of oppression is sustained as the oppression of women continues; women are kept ignorant, while men continue to feel unthreatened by the possibility that their educated women might demand freedom and equality. The belief of Middle Eastern men viewing their women as nothing but servants, expecting them to clean, cook, and raise children seems to be the driving force behind keeping women from achieving their educational potentials.
In this powerful book, there is a very important lesson hidden troughout it. The author’s message to her readers is to speak out during times of injustice, even if you stand alone. To be brief about the story, Malala was born and raised in the Muslim country of Pakistan, where women are inferior to men in many ways. Her father ran many schools, including the girls school she attended. However, a militant group known as the Taliban invaded and brainwashed many Pashtuns about their holy book called the Quaran. As a result, more rights were
The books I’ve chosen to review are set on two different continents. This makes the comparison of the lives of women across the world more efficient and broader. What makes the comparison more practical, realistic and interesting is the fact that the characters in the two books 'The Woman Warrior ' and 'Wild ', lived in the same century. The authors specifically bring out the duties and the expectation that mothers were held to in the upbringing of their daughters as at that time and place. The authors, however, present the picture of motherhood in a fairly narrow view. They ignore the role of mothers in the upbringing of their sons and instead dwell on their duties and responsibilities in the bringing up of their daughters (Kingston & Gordon 2005). Therefore, I chose to compare how the theme of motherhood has been portrayed in the two ethnically diverse texts.