Illiwa Baldwin
CH 202.1305
Jeff Auer
March 5 2012
Comparisons of the Natural World Up until the 17th Century, an understanding of the natural world and how it operates was very limited and the general consensus was that there was God, and all things were created by him in a hierarchical order that sustained the balance of man. Although these Gods varied between ethnicities and religions, the general idea of a creator is consistent. However, with the extent of experiences and experimentation of Galileo, Bacon and Newton, the world was able to explore a new realm of reality in scientific discovery and analysis. Although the works of Galileo, Bacon and Newton can be compared with each other in regard to the idea of experimentation and
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Francis Bacon is better known for his theories that man will better understand nature if he uses the mind as a tool rather than rely entirely on scientific discovery. It is Bacon that attempts to connect the science and understanding of the physical world with society. Bacon’s Novum Organum lists a series of aphorisms by which man should abide by in order to attain a better understanding of the natural world. These aphorisms are a guide to accepting science as the entire truth of the natural world. His writings are peculiar because he lays down these guidelines and within them there seems to be a constant message that instructs doubt in scientific experimentation, where Bacon himself is a scientist that utilizes the use of experimentation and scientific method. Moreover, he outlines the four classes of “idols” that effect the thought and minds of man, “I have assigned names, calling the first class Idols of the Tribe; the second, Idols of the cave; the third, Idols of the Marketplace; the fourth, Idols of the Theatre” (TOM 29). The first idol describes the need for man to “distort and discolor” nature by enforcing his own nature upon it. This idol can be seen constantly throughout scientists’ research as they constantly draw their own conclusions upon constant experimentation, much like the works of
But in the 17th century knowledge in these fields took sharp turns. It started with new science discoveries through observation which did not hold true with the old believes. In astronomy for example, Kepler supported Copernicus’s claims, and believed it could only be understood through mathematical
During the seventeenth century, the scientific revolution in Europe was at its peak, changing people’s lives through the new techniques of the scientific method. Citizens of western civilizations had previously used religion as the lens through which they perceived their beliefs and customs in their communities. Before the scientific revolution, science and religion were intertwined, and people were taught to accept religious laws and doctrines without questioning; the Church was the ultimate authority on how the world worked. However, during this revolution, scientists were inspired to learn and understand the laws of the universe had created, a noble and controversial move toward truth seeking. The famous scientists of the time, such as Copernicus, Kepler, Galileo and Newton, were known to be natural philosophers, intending to reveal God’s mystery and understand (through proof) the majesty of God. Throughout previous centuries, people had hypothesized how the world and natural phenomenon may work, and new Protestant ideals demanded constant interrogation and examination. Nevertheless, some of these revelations went against the Church’s teachings and authority. If people believed the Church could be wrong, then they could question everything around them, as well. As a result, the introduction of the scientific method, a process by which scientists discovered and proved new theories, was revolutionary because it distinguished what could be proved as real from what was simply
Lisa Jardine’s Ingenious Pursuits: Building the Scientific Revolution provides a comprehensive breakdown of the discoveries that defined the Scientific Revolution and the history behind them. The story of the scientific revolution truly begins with a separation between the Catholic Church and the denizens of Europe brought on by the Protestant Reformation. This separation led directly to the questioning of the church and what they deemed to be true. The growing suspicion of the church applied not only to the politics and religious views but the scientific “facts” the church was built upon. The suspicion of these scientific facts quickly grew to an open challenging of these facts, The Scientific Revolution. The Scientific Revolution is something we have all studied in our grade school years and the discoveries of people such as Isaac Newton and Galileo Galilei are well documented and arguably common knowledge but Jardine’s book Ingenious Pursuits encapsulates the scientific revolution in a new light. Jardine accomplishes this by telling the stories of some of the greatest achievements of the Scientific Revolution. These stories reveal the collaborations of some of histories most brilliant minds as well as the secrecy amongst them and uncover the motives that fueled many of these accomplishments.
As we know also the world and its nature waits for no man and is always continuing its course with or without us and our science/evolution. The one thing that holds true about Francis Bacons Aphorisms is the statement he made about following each other and knowing the facts. Bacon states in XXXVI “One method of delivery alone remains to us; which is simply this: We must lead men to the particulars themselves, and their series and order; while men on their side must force themselves for a while to lay their notions by and begin to familiarize themselves with facts.” We must start over and use continuous experiments using the basis from the beginning to truly advance.
During the Scientific Revolution scientists such as Galileo, Copernicus, Descartes and Bacon wrestled with questions about God, human aptitude, and the possibilities of understanding the world. Eventually, the implications of the new scientific findings began to affect the way people thought and behaved throughout Europe. Society began to question the authority of traditional knowledge about the universe. This in turn, allowed them to question traditional views of the state and social order. No longer was the world constructed as the somewhat simple Ptolemaic Model suggested. The Earth for the first time became explicable and was no longer the center of the universe. Many beliefs that had been held for hundreds of years now proved to be
During the 16th and 17th century, scientists, or natural philosophers, developed a new scientific worldview. Different methods of scientific law were developed, like from empiricism to the scientific method. Throughout the 16th and 17th centuries, political factors such as the high rule of the monarch's, religious factors such as the glorification of god, and social factors such as the construction of scientific communities, both helped and hurt the work of scientists.
Stokstad posits that these ideas have roots in the previous scientific revolution of the century before it, with philosophers such as Francis Bacon and Rene Descartes establishing what we now know as the scientific method based on logical reasoning, educated guesses and controlled experiments to prove them. The astronomer Galileo Galilei confirmed a previous theory by Nicolaus Copernicus that the sun did not revolve around the Earth and that it was the other way around-- the planets revolved around the sun. These theories and practices went against the Church's teachings, and Galileo in particular was forced to take back what he said on his observations. Other scientists made discoveries on smaller scales relating to the animal kingdom and plant life, and artists were used to convey the new-found information by painting or drawing those findings. (p. 756) With the different revolutions and events that took place before the eighteenth century, it could be said that the Enlightenment was just a logical progression and the next step.
The Old Testament of the Holy Bible gives many examples which provide modern man with guidelines for the use of scientific method. Millam (2008) explains that there is an underlying order in nature demonstrated by the patterns and regularities of God’s creations. These regularities can be seen in the forces of nature and are stable throughout space and time (Millam, 2008). The original classification of species, use of precise measurement, and even the first account of scientific research, are all included in the Old Testament of the Holy Scriptures. God gives scientists some clear frames of reference for seeking knowledge and truth in science.
Chapters VI and VIII: The Scientific View of the World and the Age of Enlightenment
The Scientific Revolution and Enlightenment, which spanned from the late 1500’s to 1700’s, shaped today’s modern world through disregarding past information and seeking answers on their own through the scientific method and other techniques created during the Enlightenment. Newton’s ‘Philsophiae Naturalis Principia Mathematica’ and Diderot’s Encyclopedia were both composed of characteristics that developed this time period through the desire to understand all life, humans are capable of understanding the Earth, and a sense of independence from not having to rely on the nobles or church for knowledge.
In the 17th Century, there was much controversy between religion and science. The church supported a single worldview that God’s creation was the center of the universe. The kings and rulers were set in their ways to set the people’s minds to believe this and to never question it. From these ideas, the Enlightenment was bred from the Scientific Revolution.
There are many aspects of Rene Descartes’ and Francis Bacon’s practices of approaching the scientific method. When comparing the two scientists, it is clear that there are many similarities. In an effort to compare Rene’ Descartes and Francis Bacon it is important to discover the pioneer’s investigations and philosophies. Both credited with the evolution from Aristotelian discovery to modern science, Descartes and Bacon re imagined science. Through various explorations, Francis Bacon and Rene Descartes created the scientific method we still use today. Descartes believed that only two things in life proved true, that man in fact exists and that mathematics are the base of all truth. Similarly, Bacon believed in a simple truth as well, the fact that everything in nature can be broken down and understood by simple parts. Descartes’ and Bacon’s similarities can be seen in their respective published works, Discourse on Method and the New Organon, both published in the 1600’s. From their skepticism towards previous philosophy to how they changed science, there are many similarities between Descartes and Bacon.
Toward the latter part of the 17th century, a complete new view of the universe came into being. With the publication of Newton¡¯s ¡°Philosophiae Naturalis
In summer of 1609, Galileo Galilei (1564-1642) pointed his revolutionary astronomical telescope to the heavens under the starry Venetian sky; his greatly important observations unveiled the mysteries of universe and would end up changing the course of scientific thought forever. Galileo lived in an age where there was much status quo, when scientists and philosophers would accept scientific and religious doctrine that had stood for hundreds, if not thousands, of years instead of challenging the accepted knowledge in favor of intellectual progress. Galileo’s scientific methods lead to significant discoveries explaining key scientific laws, such as the
The sixteenth and seventeenth centuries witnessed a colossal transition in the scientific view of the universe. During this period a profound rethinking of scientific theory as well as moral and religious matters took place. Traditional ideas were reconsidered by religious thinkers. Philosophers began applying rational scientific thought to problems that they considered. The main concept of the Scientific Revolution was to "question everything". The Scientific Revolution was an elaborate movement. Many brilliant people with a wealth of new ideas contributed to this movement. The French philosopher, mathematician, and scientist Rene Descartes was one of these people.