It is commonly claimed that Aboriginal children were stolen away from their decent, loving families, as an intentional government policy done for racist reasons and not for any legitimate purpose, but instead, to ‘breed out the black.’ The truth however, is that this just did not happen, or at least it did not happen in the way it is described to have occurred. The problem with the Stolen Generations theory is that childhood recollections constitute the only credible evidence provided to make the case. But no amount of childhood anecdotes can establish the argument’s central proposition that the intentions of the authorities were both criminal and racist. These accusations are embedded in the words Stolen, meaning that the removals were deliberately intended to achieve an illegal result, and generations meaning that a particular line of people were targeted across successive age cohorts. The childhood memories of individuals are not enough to establish that the government had such intent. If you were to ask a person today who was taken from their family as a young child because of allegations of abuse, how would they have viewed that at that time? They would have lacked the understanding to properly know why this had happened. The idea of the stolen generations started in 1981, when a white academic, Peter Read, made the proposal that there was a policy to abduct Aboriginal children. Before this pernicious rumour began, nobody had ever heard of anyone stealing children
At the turn of the twentieth century the systematic forced removal of Aboriginal children from their mothers, families and cultural heritage was commonplace. There were several reasons that the government and white society used to justify the separation but the prevailing ideology of nationalism and maintaining Australia for the ‘whites’ was the over-riding motivation and justification for their actions[1]. Progressive sciences such as anthropology espoused such theories as eugenics, miscegenation, biological absorption and assimilation which legitimated governmental policies relating to Aboriginal affairs[2]. It was
‘The Sapphires’ by Wayne Blair was the trigger that led my research into the effects of the Stolen Generation on Aboriginals in Australia. This film is about an Aboriginal singing group who want to make a name for themselves, but find it difficult because of the racism against them. This film also tells the stories of their cousin Kay, who was a half-caste and was stolen from her Aboriginal family at a young age to be taught the ways of white people, and forget her culture. This film made me realise that I am lucky to live in a country where racism of such an extent in which children are stolen from their indigenous families, isn’t part of our history, and has not affected me personally. From my research, I have found six main sources that have helped me to understand how large this problem was and continues to be. My sources: ‘The Sapphires’ by Wayne Blair; a film about a group of Aboriginal singers who are affected by racism which is based on a real life singing group; ‘The Sorry Speech’, by Kevin Rudd who was the Prime Minister of Australia in 2008 who explains the damage and apologises for the way that the actions of past governments tore apart the lives of their indigenous people. Then there is ‘Blind Eye,’ the documentary in which people who were stolen are interviewed and tell their stories. The film, ‘Rabbit Proof Fence’ this tells the story of two girls who were stolen and gives us insight into how brutally that they were treated after being ripped apart from
The Stolen Generation has had a great effect on Aboriginal rights and freedoms as Aboriginal and Torres Strait Islanders didn’t even have the rights to raise and look after their children and as a result 100,000 Aboriginal Australian’s were displaced and placed into white families. The lack of understanding and respect for Aboriginal culture also meant that many people who supported the removal of these children really thought they were doing “the right thing”. The impact on Australian life today is still being felt as the Stolen Generation is seen as a recent event has it only ended in the early 1970s. Children that where taken away back then now cannot trace back their roots and therefore have no record of their family history or where
The stolen generation is a term to describe aboriginal children who were forcibly removed from families by federal and state governments and by church missions. The aim of this was to bring aboriginal children up in white families and teach them to reject their original culture, therefore if they continued successfully there would eventually be no indigenous people remaining.
The Stolen Generation has left devastating impacts upon the Aboriginal culture and heritage, Australian history and the presence of equality experienced today. The ‘Stolen Generation’ refers to the children of Aboriginal descent being forcefully abducted by government officials of Australia and placed within institutions and catholic orphanages, being forced to assimilate into ‘white society’. These dehumanising acts placed these stolen children to experience desecration of culture, loss of identity and the extinction of their race. The destructive consequences that followed were effects of corruption including attempted suicide, depression and drug and alcohol abuse. The indigenous peoples affected by this have endured solitude for many
A perfect example of separation and dispossession is the stolen generation. The stolen generation is a term used to describe the indigenous children that were taken away from their families and their land by the Australian federal government. The stolen generation has grown up without any family ties or cultural identity. This may create social and financial disadvantages, feelings and insecurity, low self-esteem, depression, violence, suicide, abuse of alcohol and other drugs, crime and a general lack of trust.
The National Inquiry into the separation of the children concluded that 'between one-in-three and one-in-ten Indigenous children were forcibly removed from their families and communities in the period from approximately 1910 until 1970' (Wilkie, 1997). It was the 1960s, at the earliest, when the various 'protection' Acts were either abolished or discontinued.
Throughout the early 20th century, the Australian public was led to believe that Aboriginal children were disadvantaged in their communities, and that there was a high risk of physical and sexual abuse. Aboriginal children were being removed in order to be exposed to ‘Anglo values’ and ‘work habits’ with a view to them being employed by colonial settlers, and to stop their parents, families and communities from passing on their culture, language and identity
Government policies authorising the removal of Aboriginal children have caused extensive and unrepairable damage to every aspect of Indigenous culture. It could be argued that the emotional turmoil which occurred as a result of this policy, is greater than any physical abused ever faced by the Australian Aboriginal people. The act of child removal would be a scarring experience for parents and children of any race or culture. This policy had a particularly damaging impact on the Indigenous people as their identity is based within a set of strong traditional guides and teachings. These lessons are not recorded, but can only be taught through speaking with elders and learning through a connection to others within the mob, connection to art forms
Contentious debate continues to rage in present society opening a floodgate of ethical issues which can have detrimental effects on all parties involved. Ethics vary from each individual and tend to stem from their own belief systems external to that person (Dosen, Harris, Brock, Imariso and Smith 2007:336). These ethics give rise to conflicting arguments in present society. 50 years ago, Indigenous Australians were not entitled to enter a bar, cafe, swimming pool, or a cinema, if that deprivation of basic rights wasn’t enough; they then took children from their mothers later on known as the ‘stolen generation’ (www.creativespirits.2008). The stolen generation, estimated at over 100,000 children were taken from their homes and placed in missions, reserves or dormitories (www.creativespirits.2008). “I feel our childhood has been taken away from us and it has left a big hole in our lives” an Indigenous Australian part of the stolen generation (www.creativespirtis.2008). The loss of ones culture and identity was deemed worse then being poor and living in sub standard living with their families.
It was the belief of the time that this full blood Aboriginal population would eventually die out. In 1937 the Commonwealth-State Native Welfare Conference was held and the agreement that was reached was “this conference believes that the destiny of the natives of aboriginal origin, but not of the full blood, lies in their ultimate absorption by the people of the Commonwealth, and it therefore recommends that all efforts be directed to that end” (Arrufat 1930).By the 1950s these children began to be placed with white families to be servants or sent to work as under paid labour. It is unknown how many Aboriginal people where taken form their families but today there are thousands of people with out a family history because most of these children now known as the stolen generation never sore their families again. Even siblings where separated, usually for life. It was an ethnocentric view of Non-Aboriginal Australians to think that these children would be better off growing up without their Aboriginal Families.
‘Australia’ also showed how the government controlled how children of Aboriginal descent were brought up with language used such as “The mixed raced children must be dislocated from their primitive full blooded Aborigine, how else are we to breed the black out of them”. This presented again the reason as to why the Aboriginal children were taken away from their own cultures to be raised in something completely different.
The impact of the Stolen Generations on Australian Indigenous peoples is seen in the sense of isolation and separation that overwhelms the children that were forcibly removed under the policies of the assimilation legislation. The children experienced not only separation from their family but also had their identity taken away, this includes not being able to speak their own language or practice their culture and religion practices.
The stolen children were brainwashed over a duration of time. They were exposed to a different culture and customs that they had to adapt to as they were raised in a different world. This threatened the Indigenous people, due to the fact once they die no other generation will keep their culture and beliefs alive for the future. Even though, the children were separated from the families some of them did not forget their foot step and continued to follow their cultural traditions privately. Due to the separation from their families and land, many aboriginal children started getting involved in gang activity and exposure to alcohol and
In conclusion the stolen generation was a traumatizing time for young indigenous children, as being a children were torn from families and forced to live with white people and forget their heritage and culture which lead to the aboriginal culture which would lead to the culture being forgotten. The policy assimilation was introduced by the government, individuals were traumatized by assiliamation. The stolen generation affected the whole indigenous