Would you rather find a bug in your apple and have your salad be on the wilted side, or take a big bite of artificial flavors and chemicals? What would you rather eat for dinner; a quick pick up from a fast food restaurant or a nutritious home cooked meal? For some, there may be no choice but to pick off the dollar menu at McDonalds or Burger King. Due to this circumstance, the consequences include an all-time rise of childhood obesity and Type 2 diabetes in the U.S. However, this circumstance is usually due to parents not being around, or a parent not having enough time or money to purchase fresh produce. The access to fresh, local, organic produce is difficult to come by, especially in low-income neighborhoods or towns. “I tend to sympathize …show more content…
Throughout the years, food has developed into more than something to eat. Food, and the cooking and preparation of food has become an art; something to enjoy and savor. Food brings people together. Gastronomy, the practice or art of choosing, cooking, and eating good food, has become world renowned. Gourmet and delicacy foods, go for up to hundreds of dollars. Ironically, a common food for the wealthy, lobster, was once a low class food that was fed to prisoners up until the 1800’s. In fact, “some colonies had laws against feeding lobsters to inmates more than once a week because it was thought to be cruel and unusual” (460). A big controversial question about lobsters is: do lobsters feel pain? Some believe they do not feel pain due to the lack of a complex nervous system and a cerebral cortex, which in humans is the area that gives the experience of pain. Some, however, believe lobsters do in fact feel pain, possibly even more vulnerable than humans, due to their tiny fiber like hairs that surround their body, and their lack of mammalian nervous systems analgesia—what controls pain. The question that will remain undeceive, “Is it right to boil a sentient creature alive just for our gustatory pleasure?” (464). People for the Ethical Treatment of Animals (PETA), believes that “animals are not ours to eat, wear, experiment on, use for entertainment, or abuse in any other way”. However, PETA can definitely be over the top extreme when the topic of animals arises. Whether the concept of if lobsters feel pain or not is viable, “Do you think much about the (possible) moral status and the (probable) suffering of the animals involved?”
In his essay Consider the Lobster, it’s apparent what David Foster Wallace is trying to tell his audience: we should really think about the lobster’s point of view before cooking and eating it. Wallace uses multiple rhetorical strategies to get his point across, including pathos and ethos. His essay is very good in how it gets its point across, and how it forces even the largest lobster consumers to truly contemplate how the lobster might react being boiled alive. It brings up many controversial topics of animal rights that many people tend to avoid, especially people who are major carnivores. Wallace’s use of rhetorical strategies really gets the reader thinking, and thoroughly captures the argument of many vegetarians against the consumption of animals. Wallace captures the use of pathos in his essay and uses it in a way that is incredibly convincing to the reader. For example, he compares the Maine Lobster Festival to how a Nebraska Beef Festival could be, stating, “at which part of the festivities is watching trucks pull up and the live cattle get driven down the ramp and slaughtered right there…” (Wallace 700). Playing off of people’s natural tendency to feel bad for the cattle, he shows that the killing of lobster is, in reality, no different than the killing of cattle, but we treat it much differently. We tend to think that lobsters are different because they are less human than cows are, and, maybe to make us feel better about our senseless killing of an animal,
In Consider The Lobster, David Foster Wallace raises an ethical question: “Is it right to boil a sentient creature alive just for our gustatory pleasure?” However, this essay is not to provide a definite answer to this question but lets the readers come up with their own answers. Wallace uses rhetorical strategies such as comparison, imagery, and questions to make the audiences think deep about the moral lens of consuming lobsters.
Everyone has an opinion when it comes to animals being killed and eaten. If a person agrees or not is completely their own opinion and will not be the focus of the essay. David Wallace’s essay “ Consider the Lobster,” is used to address perspectives of varying opinions while trying to persuade the reader. The author accomplishes this throughout the essay through the excellent use of multiple rhetorical techniques. Rhetorical devices such as ethos, lothos and pathos are all used in the essay to convey the author's opinion and try to convince the reader to choose a side.
According to Scruton, “Eating animals has become a test case for moral theory in Western societies,” and he believes that a moral life is set on three pillars: virtue, duty, value piety. Foer uses fishes and dogs, for example, in Eating Animals: people slam gaffs into fish, but no one in their right mind would do such a thing to a dog. Foer also mentions that fish are out there in the water doing what fish do, and dogs are with us. Dogs are our companions, and with that, we care about the things that are near and dear to us. In, “Consider the Lobster,” Wallace asks, “Is it all right to boil a sentient creature alive just for our gustatory pleasure?” Is it a personal choice to do so? PETA, of course, says no. Dick from the Maine Lobster Festival (MLF) argues that lobsters do not have the part of the brain that receives pain, which is a false statement anyhow. Goodrich (1969) says that a human’s life is worth so much more than an animal’s life. No matter how many animals there are, one human life is worth more.
The dollar menu section of this documentary focused on how processed foods and fast food are typically less expensive than healthier foods. The documentary shows one family having the dilemma at the grocery store: a family is aware that the father who has diabetes needs a healthier diet with more fresh, but they are forced to buy foods they can afford. As the film implies people with lower incomes are more likely to eat processed, cheaper, foods, leading to a higher rate of diabetes, obesity and other health problems. The federal government spends billions each year subsidizing commodity crops. Over time, prices of certain crops, like soybeans and corn, were lowered due to these subsidies causing overproduction which made them a lot cheaper than other crops. Since these crops were so cheap, meat and food producers started using them for a variety of purposes, such as, high-fructose corn syrup, animal feed and hydrogenated oils. The lowest-priced options at the grocery are processed foods made from subsidized ingredients that have refined grains with added fats and sugars. This cheap food has had the greatest impact on low-income families. Because are on a tight budget, the price difference between fresh healthy foods and food with subsidized
Animal cruelty is a worldwide problem rapidly growing in today’s society. Cruelty means inflicting pain and causing suffering. In the essay, “Consider the Lobster,” by David Foster Wallace the main point that comes out is the animal cruelty. Wallace aims to persuade the reader into considering whether consuming and food preparation causes pain to the animals that people consume. Wallace gives a brief description about the origin of lobsters, and eventually the cruel ways in which the lobsters are prepared and consumed provides overall logical details from many different sources. Wallace presents his argument by using three rhetorical strategies ethos, pathos, and logos. The effective uses of rhetorical devices make it easier to persuade his
In the essay “Consider the Lobster”, David Foster Wallace communicates his experience in the Main Lobster Festival as a writer for a food magazine called “Gourmet”. In this essay, he explores the impact the festival had on him as he tries to question the morals of eating lobsters. Wallace initially makes it seem as the festival is a place of fun and celebration as he describes the entertainment: concerts, carnival rides, lobster-themed food, lobster-themed clothes, and lobster-themed toys (50). In spite of that, he changes his attitude as he observes that the festival is actually promoting cruelty to animals and holds a long discussion whether or not lobsters can actually feel pain. Through the use of his language and description, Wallace convinces the audience as he claims to persuade the reader to stop eating lobsters, but he doesn’t explicitly say so at any point in the essay.
Do you know that Maine is famous for lobsters because it harvests the majority of lobsters in the United States? The population reached to 1.336 million people living in the state of Maine. And the total area of Maine is 35,385 square miles, also known as the biggest state with the most land from the original 13 colonies.
Individuals who live in low-income areas have to rely heavily on fast food and cheap food from convenience stores because it is the only food close and affordable to them. People in poor neighborhoods are, “Confronted with a high concentration of poor diet choices” and, “End up eating a less healthy diet” because, “Few markets” offer, “Fresh fruit and vegetables” (Cortright 1). Even if
I chose the topic “food” because is a very essential factor of the human life. The United States surrounds itself with a variety of fast food chains that causes obesity and death. In order to prevent the negative health risks, there must be amends made. Finley suggested that growing your own food benefits you, your health, your health, and even your children.
Novelist David Foster Wallace, in his Gourmet magazine essay, “Consider the Lobster,” explains to his readers that they should consider the lobster’s point of view. In his essay, Wallace does not want to persuade his readers, but instead present both sides of the argument. Wallace’s purpose is to raise awareness and to question the concept of the Maine Lobster Festival, which is one of the “best food festivals in the world,” according to CNN. Also, there is the need to discuss its relevance to the potential number of violations from animal rights groups, like PETA. The discussion of animal rights is a very controversial topic, since humans are on the top of the food chain as the major carnivores of the world. Throughout the essay, Wallace develops
It’s no secret, Americans love their processed, energy-rich foods. And undeniably, this love affair has led to an obesity epidemic. In spite of the evidence against processed food, however, there are some who believe the problem may hold the key to the solution. David Freedman, author of “How Junk Food Could End Obesity,” criticizes Michael Pollan for his argument in support of unprocessed, local foods due its impracticality. Freedman’s criticism is based on the idea that “It makes a lot more sense to look for small, beneficial changes in food than it does to hold out for big changes in what people eat that have no realistic chance of happening” (Freedman Sec. 1). He contends that processed foods already play a big part in our diets, so instead of trying to expand the wholesome food business, we should try to make processed foods healthier. Freedman’s argument, however, overlooks many negative effects of processed foods and conventional farming. Michael Pollan’s wholesome food movements takes into account not only the obesity problem, but also the quality of the environment and the rights of farmers. Although Pollan’s solution to obesity may not seem the most efficient or time effective, the trades offs it provides in terms of environmental sustainability and the well-being of farmers outweigh the loss of efficiency.
Consumers have become increasingly detached from their food as America’s food system grows larger and continues to ruin the environment. The main problem is that most consumers do not know how their consumption habits affect the ecosystem around them. Nor do they know about how their food was produced. Information about how and where the food is being produced and wasted is essential, so people can shop responsibly. Short of legislation, Americans make choices at the grocery store. It is essential for all Americans to cast in a vote with their dollars to change the way that food is produced in the United States resulting in more sustainable food being more accessible in the aisles of the grocery store for all Americans.
The gluttonous lords of the land capture those who are unable to defend themselves, boil the captives alive, and then feast on their flesh. Could this be the plot of some new summer blockbuster? It could be, in fact, but for now we will focus on how this depiction of events compares to David Foster Wallace’s essay, “Consider the Lobster,” which starts as a review of the Maine Lobster Festival, but soon morphs into an indictment of not only the conventions of lobster preparation, but also the entire idea of having an animal killed for one’s own consumption. Wallace shows great skill in establishing ethos. In the essay, he succeeds in snaring a receptive audience by laying out a well-baited trap for an
In Consider the Lobster by David Foster Wallace, the author questions why is it ok "to boil a sentient creature alive just for our gustatory pleasure?"(Wallace, 60). Wallace questions why people, those who eat the lobsters, find it morally and ethically correct to eat a sentient being that has been tortured. Wallace uses the lobster to convey the picture of a sentient creature being tortured before its consumption, through this he explains the preferences of the people who eat these creatures and how their morals and ethics have been redefined to find the process acceptable. This paper will discuss Wallace 's examination of his question and how the solution relates to preference, morals, and ethics. While on the surface the essay is about why those eating lobster find it alright to torture the creature first before consuming it, what the author is really exploring is humans "preferring" not to cross paths with moral problems like torture, causing ethical practices to progress the avoidance and less urgency of these moral problems.