When a help-seeker experiences a warm and loving Christian relationship within the body of Christ, spiritual and emotional growth ensues. A counsellor then, who works in Gods vineyard, or in a church school or even a Para-church organization/charity therefore opens the gate for many new possibilities for ministry, both within the body of Christ and to the unsaved population through the body of Christ.
Without mincing words; one can say: Before a counselor, therapist, or pastoral counselor, can confidently say that he/she really knows what he/she is doing in therapy, many years would have elapsed and accumulation of experiences, training and re-training would have populated his practicing. And even with all this;
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Yet another could be a deacon, midwife or nurse engaged in alleviating physical, material and financial needs of a parishioner/ help seeker.
In all these, certain ethical actions are common to all practitioners if the help seeker will receive true divine healing through the helper. Such behaviors like confidentiality- in which help seekers information should not be divulged without his/her consent, bridging of the tongue, maintaining boundaries of relationship with help seekers, co workers and governing institutions, and Non Malefiscence, and prompt referral action- when appropriate are of paramount importance. So then, following this ethics code ensures decision making and application is credible and can bear public scrutiny.
FOUNDATIONS OF THE CODE
WHAT IS ETHICS?
Ethics is a branch of philosophy that addresses questions of what actions and inactions are right or wrong, questions, about morality, about concepts of good or bad actions and inactions, of noble and ignoble, justice, and virtue. It also examines why actions and inactions are measured as ethical or unethical. The Bible contains numerous prescriptions, ordinances or laws and many narrative accounts of ethical relevance. Notable are: -The 10 Commandments in Exodus 20: 1ff, The Book of Amos, Where the Prophet Called For Justice; And In The Sermon On The Mount By Jesus In
Dual relationships and the ethical behavior that revolves around boundaries with clients present a multitude of very complicated situations to counselors where a clearly defined course of action is not always evident. Aside from no accord amongst mental health professionals and boundary issues being unavoidable at times, recognition and prediction of potential benefits or pitfalls correlated with dual relationships can prove to be troublesome as well (Remley & Herlihy, 2010). For most cases, it is best if an outline is used to discern when it is appropriate for a counselor to breach the client-counselor boundary.
Daniel says that she has seen many who are involved in teaching and providing care through the church go on to be teachers, counselors, and administrators for various youth programs. Mrs. Daniel says, “the church opens doors for people to get involved with kids and shows them the impact that one person can make in a child’s life.” She became interested in working with children in this very way. Mrs. Daniel began to volunteer at her church, which later led to a part-time job. While working part-time, she continued her education and gained more experience that eventually led her to become the Director of Children’s Ministry. In order to prepare for entering this field, Mrs. Daniel suggest that, while it is not required, a person should have a college degree that prepares them for working with families and children and that they stay up to date on trends and issues in the church as well as in the community. She also says that if one plans to work in a church environment, they should have a personal relationship with Jesus Christ. Mrs. Daniel describes working in this kind of environment as a “calling.” She does not think that this is a field for everyone, “it takes a special kind of person to put the needs of children and the community in front of their own” says Mrs.
To be honest, I have had no formal training in counseling. In fact, because of an unproductive experience in a psychology class in college, I have not been looking forward to attending class. I was content with just using common sense, and personal experiences to assist parishioners in coping with specific situations affecting their lives. I knew God had prepared me for my job as pastor, but when I read Webb’s book, “Crisis Counseling in the Congregation”, I realized that this book would prove useful in facilitating me in becoming a better counselor. When I was assigned to Rivers Chapel as a pastor, I used strategies I had learned, in the classroom, and on my previous jobs in counseling, which were common sense and life experiences. But now, after reading “Crisis Counseling in the Congregation”, I can perceive where common sense and personal experience would have been more productive if I had had a better understanding of the techniques Webb introduced in his basis toolbox. After reading Webb’s book, I know I can be a better counselor for my parishioners, their families, and my own family.
This paper is a response to a video discussing the issues of confidentiality, privilege, reporting, and duty to warn. This paper looks at these issues and their explanations in the American Counseling Association Code of Ethics as well as the Georgia State Board of Professional Counselor’s ethical guidelines and provides a commentary on the laws. It was found that these issues are not always black and white, but there is some debate on these issues. Confidentiality is both an ethical and a legal responsibility yet there are often times when the ethical demands clash with the legal demands. This paper explores some of those crashes and explains what I have learned from the video and the professional and stage guidelines concerning confidentiality and its implications and how I will apply what I have learned into future practice.
While the major thrust of this manual is to help Christians in a nursing home ministry, this final part enlarges the scope a bit to help churches organize to meet the needs of elderly people both inside and outside of nursing homes.
Ethics can be defined as ‘Human moral conduct according to principles of what is good or right to do’. In Christianity there are certain ethical teachings, mainly The Ten Commandments, Beatitudes, and Jesus’ commandments of love. The Ten Commandments are derived from the Old Testament which defines what people must do in order to serve God faithfully and gives direction on how to live a life according to the covenant and in essence to be a good Christian person. In the New Testament the Beatitudes and Jesus’ commandments of love are found. With love being the main concept of these teachings, they and the Ten Commandments can be seen as alike as they
Other important changes to the newest ACA Code of Ethics is not allowing personal values and religious beliefs to interfere with the work counselors do. This includes not making referrals on the basis of the counselor’s religious beliefs. Instead, the counselor needs to educate themselves in order to provide services for a variety of clients before making a referral. These updated codes work to improve client-counselor relationships and uphold the standard for professional counselors
I intend to show an understanding of the ethical framework for good practice in counselling, relating it to practice and also my own beliefs and opinions, how this influences the counselling relationship, I will also show the need for protection of self and client.
Two challenges faced by counselors include training in spiritual formation, something that comes solely through deepening their own relationship with God, and establishing boundaries between their personal and professional life while still drawing upon personal experience in the counseling sessions. A third challenge presents
There are many ethical issues that can arise during counseling. One issue that is fairly common is sexual attraction from patient to counselor, counselor to patient, or even in both directions. Even though an attraction may exist, this does not necessarily mean that these instincts will be followed in any inappropriate way. In fact attraction is a natural part of life and is impossible to avoid. However, any fulfillment of these desires is an unethical act that could not only be in violation of the code of ethics that a counselor is bound by, but it could also subject the counselor and their organization to litigation and legal action.
In the case study of Gwen, there is one major problem presented. That problem is whether it is ethical for a supervisor to counsel his supervisee. I think that Gwen is going through the grieving process after learning about her mother’s condition and is in a vulnerable spot. She feels like she cannot continue her work with hospice patients because of personal feelings. Ken thinks that Gwen is a great therapist and does not want to see her give up. He also feels like he would be the most effective person to give Gwen counseling, because of their trusting relationship. I think that this would be a bad idea and could cross professional boundaries. The Ethical Guidelines for Counseling Supervisors strongly suggest against a supervisor entering
In this paper, the student-writer will discuss the methods that are taught in In Effective biblical counseling: A model for helping caring Christians become capable counselors by Crabb (1977). The student-writer will also use what is taught in this book with the skills that are expressed in Creating a Healthier Church; Family Systems Theory, Leadership, and congregational life by Richardson (1996) and Blessed Connections: Relationships that sustain vital ministry, by Schwanz (2008). The student-writer will compare and contrast the skills that are mentioned in these books to establish a well maintained way in which to ministry to clients, and meet their needs as a counselor.
The first ethical issue that counselors have to worry about in counseling children is to be a competent counselor. It includes that the counselor must be familiar with child and adolescent development. Also, in order to be competent in counseling children, a counselor must frequently participate in trainings, specialized education, and supervised practice (Henderson & Thompson, 2011). Another ethical issue in counseling minors is privacy and confidentiality. According to the American Counseling Association (ACA) (2014) Code of Ethics, when counseling minors a counselors protect the confidentiality of information received (ACA, 2014, B.5.a). Counselors also have responsibilities with the child’s parents such as inform parents about the role of counselors and the confidential nature of the counseling relationship (ACA, 2014, B.5.b). When a counselors needs to release confidential information, he needs to seek permission from the child’s parents, legal guardians, or the appropriate third party in order to disclose the information (ACA, 2014, B.5.c). According to Henderson and Thompson (2011), children have to have their parents’ consent to see a
Jesus Christ is the Great Counselor; therefore, He is the ultimate example worth following if one wishes to be a counselor. The characteristics, personality, and values of a Christian counselor are embodied in Christ, the world has much to learn from Him. Society has come a long way in developing techniques and theories for the counseling field and in comparison to Jesus many seem to be derived from Him. Ultimately, the way to live one’s life is found in the ways of Christ and what it means to be a counselor can be found in the way Christ lives His life.
Ethical issues in a counseling practice lay the foundation of a therapist in practice. Ethics are at the center of how the counseling process functions and operates in a successful manner for the clients who seek help in such a setting. In order for the counseling profession to be ethical and hold professional recognition, there are many facets that need to be examined and outlined to make sure all counselors and practitioners are functioning at the highest level and withholding their duties required by the counseling profession. The first introduction so to speak of the area of ethics also happens to be one of the first steps in counseling, which is the informed consent. The informed consent provides the basis of what happens or will be