In The Gentle Art of Discipling Women Dana Yeakley shares a system of discipling women that she has developed through years of experience. While reading this book I learned the difference between mentoring and discipling, ways to connect with women with the purpose of making them disciples of Christ, and helpful tips on how to structure our time together in order to build relationships as well as help the woman grow in her maturity as a Christian.
What I found disheartening in the beginning was the structure the author chose. Instead of jumping into why, who, and when of disciple making, she spent the first 4 chapters reviewing foundational truths - our forgiveness by grace, the guarantee of eternity for those who believe, access to God through prayer, and our ongoing sanctification. For women who are buying the book with the intention of discipling a women who is younger in the faith, it was a dull way to begin. In my opinion, these chapters belong in an appendix titled "Ideas for Your First Meetings" or "Laying the Groundwork." In Chapter 2 and then later in the book, a couple of personal stories felt disconnected from the point the author was trying to make. For example, as she recounts her experience during the
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Chapters 6 & 7 were the most beneficial to me personally. In 6, Yeakley discusses different ways in which we may come to meet the women we will disciple. One of my favorite bits of wisdom in this chapter is our need to, "agree upon why and for what aspect of her growth God has brought us together." She also discusses setting a period of 6-12 months to work towards this growth goal. Chapter 7 warns disciple makers to evaluate and not assume the maturity of the woman you will be working with. Then based on her readiness, prepare the proper diet of milk (1 Corinthians 3:1-2), solid food (Hebrews 5:11-14) or meaty content for the two of you to
In addition to this Luke also has the story of Martha and Mary were Jesus taught that women were just as responsible for, ‘growing in grace and knowledge as men,’ when it came to being one of his followers as cited by Grace Communion International. Therefore, Luke highlights that Jesus expected women as well as men to learn from him. Jesus saw woman as a full-fledged human being, which is indicated here as Mary sat down and listened learning theology, rather than assisting her sister within the kitchen preparing a meal for Jesus. Luke identifies Jesus regard for woman again as he after all taught Mary, when such behaviour was a violation of the established theology. Jesus thus affirmed a women’s right to be a disciple and not to be concerned solely with domestic affairs.
The reading I chose to critically analyze was written by Diane Ravitch and is named, “Essentials of a Good Education.” In the article, education activist Diane Ravitch, expresses her opinion about how the public education and schools in the United States are failing society. She indicates that schools are wasting their money and time on preparing students to pass state test instead of teaching them valuable life skills needed to succeed. She provides interesting support for this argument and explains why schools need to stop teaching the importance of test scores and focus on a full liberal arts curriculum, where students have a better chance to obtain an education they can take into the real world. Ms. Ravitch’s argument that the
In most affluent schools, parents have the expectation that their kids are being offered a full liberal arts curriculum that will allow them to further their creativity and curiosity. However, many schools have been only focusing on the subjects that are being tested on standardized tests set by the state, because they receive more school funding if they achieve higher test scores. In her article titled “The Essentials of a Good Education”, Diane Ravitch, utilizing direct examples of schools, and policies that limit student’s knowledge of the arts in order to have more time preparing for tests, points out that this shift in focus is causing students to suffer academically and is killing their curiosity and creativity.
“Essentials of a Good Education” is an article by Diane Ravitch regarding the No Child Left Behind legislation and its effect on public schools in America. According to her, since that legislation was put into place, schools have cut funding to subjects that don’t get tested. This has taken some of the most ambitious students in the schools in poorer communities and put them at the same level as the students that don’t care about school and don’t try. That keeps the ambitious and advanced students from reaching their full potential in school. Although Ravitch makes good points about her opinion, she doesn’t consider any opposing opinion and she cites little to no sources for her information.
Quinden worked at The New York Times. She became a reporter for the New York Post after college before returning to the Times in 1977. “Sex Ed” by Anna Quindlen in the Wake Tech Reader is an article that distinguished her as being a feminist. Even though “Sex Ed” was written long ago, it is as relevant today as then because teens today are not much different from then. In Anna Quindlen’s essay, ‘Sex Ed,” she expresses that parents and teachers need to come together and talk to teenagers about sex.
In “How To (lower case to) Tame Your Wild Tongue”, Anzaldua’s project is to explain how one's language can be negatively associated by others with your value as a person. Her goal is to not only show the harsh judgment that can come with language differences (comma) but to explain the emotional effects of that judgement as well. “How To Tame Your Wild Tongue” is an argument being presented from a narrative stand point. In this writing Anzaldua defends her argument by discussing different means of linguistic terrorism that she has personally experienced throughout her life as a Chicana. Anzaluda was born in Texas into a family of immigrants from Mexico. The Spanish she spoke was a combination of both English and Spanish as they were not Spanish
While becoming a valedictorian can be an honor to those who receive the title, others are debating whether or not valedictorians should continue to exist, or if it should switch from being exclusive to one person in a high school senior class to multiple high-achieving students with similar scores, GPAs, and effort shown throughout their high school tenure. In “Best in Class” by Margaret Talbot, the author emphasizes the idea that having only one valedictorian motivates students due to the prestige associated with the title, as shown through her use of logos and ethos throughout her essay.
Activist, Gloria Anzaldua’s narrative excerpt “How to Tame a Wild Tongue” She goes into the depth of ethnic identity While knocking down walls of linguistic and identity down. How one would identify themselves while broadcasting the struggles any person with culture has felt. She uses ethos, pathos, and logos alongside all five senses, making the reader feel they witness the efforts she went through if not observe then actually experienced. Anzaldua's thesis is that language is a part of one’s identity. People shouldn't let others try to tame their tongue or cut off their native language because once they do, they can disconnect a person from their culture and roots
At first the failed to approach evangelism the correct way. The disciples fail to prioritize evangelism and they overlook the woman or see her spiritual needs. They fail to realize the spiritual harvest ripe before them (John 4:35) they weren't able to see how big the harvest could be, but instead not knowingly they try to distract Jesus by telling Him to eat.
The passage How to Tame a Wild Tongue by Gloria Anzaldua exposes the difficulties that many ethnicities of immigrants are exposed to, when they recently migrate to the United States. Gloria Anzaldua stands up for the minorities who are underrepresented, as well as talks of her own personal experiences. Anzaldua does not let linguistic terrorism be a negative influence, resulting in her own language being robbed from her, and pridefully speaks the language, regardless of the situation that she is presented with.
An American writer of Chicana cultural theory, Gloria Anzaldúa, in “How to Tame a Wild Tongue,” asserts that language is intertwined with identity. She supports her claim by first using an allegory with imagery of a dentist visit in order to showcase the struggle of having a “unconventional” accent, then uses emotional appeal to reveal the Chicanx community’s insecurities about their language in order for the audience to have a personal understanding of their struggles, and finally utilizes a simile as a call to action for the Chicanx community to unite and take pride in their culture. Anzaldúa’s purpose is to emphasize how people should not be ashamed of their native tongue in order to encourage people to take pride in their cultural identity.
“The Lesson” by Toni Cade Bambara is not just about a sassy, defiant, ungrateful poor girl that is out of place in an overpriced expensive toy store. “The Lesson” is a short story about a young black girl who is struggling with her increasing awareness of class inequality. When Sylvia’s new neighbor, Miss. Moore, a smart college educated woman introduces the reality of social inequality to Sylvia and her group of friends, they become cynical. Sylvia has always known in the back of her mind that she was poor, but never really let it bother her until she sees her disadvantages in glaring contrast with the luxuries of the wealthy.
The Essentials of a Good Education by Diane Ravitch is about the argument on the importance of mathematics and literature. One side argues that students can be successful in life with test proficient in only mathematics and literature; while, the other side claims that mathematics and literature are important, but are not enough for one to find what they are good at. While both sides have a point, I am going to analyze the both sides of the argument. I agree with Ravitch’s side of the argument. While both mathematics and literature are important, I believe that it is crucial to branch out from those so that we can all find our own passion.
Gender roles, and the mere existence of a gender binary, has been a recent topic of conversation for many churches, theologians, and individual believers. As the cultural pressure to remove gender-specific limitations builds, many of those aforementioned have turned to scripture for answers. Seldom are women’s roles in the Old Testament characterized by decision making or personal merits. Rather, a woman’s capacity to produce an heir for their husband complements his dominance and responsible faithfulness and allows God’s plan to be fulfilled through their combined efforts. In the New Testament, through the transformative power of Christ, prominent women became less of an anomaly, but were still held to a different set of standards and expectations than men and were usually still praised according to their actions and their faith. The Pauline epistles, written in the context in which the Church still exists today: the age to come, provide a basis for today’s understanding of women’s roles in marriage and in church leadership. Although there are many instances of women fulfilling God’s plans and proving their worth among the community of Christians, the biblically normative role of women is to avoid authoritative church leadership positions and remain submissive in situations of teaching and interpreting the Word.
Women have been involved in Christian ministry since the very beginning of Christianity. It has declined and risen according to the acceptance of the environment. The two papers addressed in this essay document the rise of women ministers in the Holiness movement as well as the decline of women in the modern Pentecostal movement. In response to this decline in women in ministry, Courtney Stewart gave points which the UPCI should tackle to rectify the situation.