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Darkness at Noon Essay

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Stephen Batchelor Professor Markovic Western Heritage 26 March 2012 Darkness At Noon Many critics consider Arthur Koestler's novel, Darkness At Noon, to be one of the most insightful literary works regarding the qualitative attributes and characteristics of a totalitarian regime. Because of Koestler's personal experience as a Fascists prisoner under Franco, one can understand and appreciate the deep connecting parallels between Nicholas Rubashov, the protagonist, and Arthur Koestler, the author. At the time when this novel was published, few books existed that could accurately describe the inner workings of a totalitarian government, and the ideology that directed its course of action. It is easy to identify Koestler's personal …show more content…

So in actuality, the moment Rubashov chose to allow his conscience to dictate his beliefs—instead of No.1—was the moment that he stood in opposition of the party. "No.1 has faith in himself, tough, slow, sullen, and unshakable. He has the most solid anchor-chain of all. Mine has worn thing in the last few years...The fact is: I no longer believe in my infallibility. That is why I am lost" (101). After further reflection Rubashov begins to understand. The idea had not changed, it had just been followed to its logical extreme. "We were held for madmen because we followed every thought down to its final consequence and acted accordingly" (100). The older generation was being replaced by the younger; just as the Neanderthaler replaced the Apes as the dominant species. True, the Neanderthaler must have been considered to be unnatural, uncouth, and vicious by the Apes, but despite those attributes, they became the altering force of nature, and evolution ensured their success (234-235). The older generation had stagnated. It was time that they were replaced by a superior species. The ultimate goal of the Party, and No.1, was to create a utopia. All means were necessary in order to accomplish that goal. Even the Church believed that there are times when morality must be suspended. The Bishop of Verden, Dietrich Von Nieheim believed that: When the existence of the Church is threatened, she is released from the

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