Deviance is an action or behavior that violates social norms, including a formally enacted rule, as well as informal violations of social norms. Deviant behavior is any behavior that is contrary to the dominant norms of society. Norms are rules and expectation by which members of society are conventionally guided. Social norms differ from culture to culture. Deviance can be criminal or non-criminal.
In the 1998 film American History X, Derek Vineyard is paroled after serving 3 years in prison for brutally murdering two black men who were breaking into his truck. Through his Brother Danny’s narration of a paper he is writing, it is learned that Derek was the leader of a large Neo-Nazi group known as D.O.C., or Disciples of Christ, that committed many acts of racial crime throughout Los Angeles. During his time in prison Derek decides that hate is a waste of time after being violently raped by fellow white supremacists, and his only friend being a black man, who was only in prison for a misunderstanding. After getting out on parole, Derek learns that Danny is headed down the same racist path as him, and decided that he must put a stop to it. Throughout this film there are many examples of the five theories of deviance; Functional, Conflict, Labeling, Broken Windows, and Differential Association. From Derek’s initial exposure to racism, all the way to him deciding to change, all five theories are exemplified through Derek, Danny, their Father, Cameron, or the D.O.C. as a whole.
The article written by Daniel Patrick Moynihan, “Defining Deviancy Down”, illustrates the decline of social morals in the last 50 years within the United States. According to Moynihan, the amount of abnormal behavior being accepted into society is on the rise, if we don’t do something about this development the future generations will be impacted quite heavily. The abnormal behavior of society includes crime, mental illnesses, broken family structures and violence. He defines these terms by breaking them up into three different categories, the altruistic, the opportunistic, and the normalizing. These categories borrow ideas from people such as Emile Durkheim, Kai T. Erikson, Edwin Torres, and many others. Moynihan also uses articles and statistics in addition to the ideas of the people I mentioned to further develop his three categories. The first category, the altruistic, is illustrated by a movement that appeared in the 1950s known as the deinstitutionalization movement focusing on the mental health profession. The second category, the opportunistic, mainly portrayed
Defining deviance as behaviour, which violates consensual social norms, also raises the questions of whose norms? Why are some norms more important than others? And why do some norms appear to serve the interests of capitalist governments and the powerful? .
There exists conflicting theories among sociologists in the area of determining why a person is considered to be a deviant, and the reasons behind why he or she has committed a deviant act. From a positivistic perspective, deviance is based on biological or social determinism. Alternatively, from a constructionist perspective, deviance is created and assigned by society. Both perspectives seek to give a theory for why a person may become known as deviant. Although they both view similar acts as deviant, the basic differences between positivists and constructionists theories are clear.
The research done in this paper provides a better understanding of deviance and social control. There are various factors to research on the topic to develop a complete understanding of the two ideas. Specifically, the goal is to identify factors that directly impact deviance and social control and if one can exist without the other. These topics provide a better understanding of the human behavior and actions because of social control and societal norms. The focus of this discussion is to provide a detailed analysis of societal norms, deviance, and social control. I have used supporting research and my own personal ideas to develop the findings in this paper. It has become evident that without societal norms there would be no social
A cross-cultural examination of certain deviant acts surface interesting observations of both the root of function of deviance in that given society. This observation will illustrate how the ways in which deviance is viewed in a specific culture is not universal. The author also touches upon how the “concept of normal” is equated with the “concept of good”; therefore, by consequence, anything remotely outside this pre-established box is viewed in a negative manner (Benedict 1934:4). The category of deviance is employed by society as a strategic means of reducing diversity, maintaining order and above else, upholding the social norm. Individuals who threaten this system are immediately labeled as evil wrongdoers who are then treated differently on every level. A further scholar, Erikson, compares the social system to a “nucleus, “which” draws the behavior of actors toward [itself] within range of basic norms,” (Erikson 1962: 309). This analogy provides powerful imagery of how the social system functions and the reason for why deviance is seen as such a threatening act. He further draws a comparison between the law and the norm arguing that both are reinforced by consistently being “used as a basis for judgment,” (Erikson 1962: 310). The entanglement of
The four theories of deviance are The Learning Theory, The Strain Theory, The Social-Bond Theory and the Labeling Theory. These theories alone can explain the reasoning behind someone’s deviant behavior. But, in There Are No Children Here we see all of these theories being demonstrated. This lets us have an understanding of exactly why we are seeing the deviant behavior that we are.
Brym, R.J., & Lie, J., & Rytina, S. (2010) Deviance and Crime. Sociology: Your Compass for a New World. 3rd Canadian Edition. Toronto: Oxford University Press. Toronto: Nelson
Many individuals in today’s society wonder what pushes people past a breaking point in which they become involved in actions not accepted by society, such as stripping, prostitution, drug use, alcoholism and more. The reasoning behind this is deviance. Deviance can be either positive (over conforming) or negative (under conforming). When applying the subject of crime to a type of deviance, it falls under the negative category because those who under conform in society have a tendency to reach their goals with non-accepted means. Considering the crime of drunk driving, many factors add up to develop a reason why so many people do it. Merton’s strain theory perspective explains the deviance behind drunk driving very well, using its’ assumptions, key focuses, and root of deviant acts to support it. Before focusing on Merton’s theory relating to the crime of drunk driving, we first have to recognize how sociologists understand the concept of deviance.
Deviance can be defined as an absence of conformity to the social norm. Not all deviant behavior is necessarily illegal or harmful to individuals, these behaviors can range from standing in another’s personal space to murdering another individual. In some cases, it can be looked upon as a positive change or a unique and favorable act. Although, considered deviant because it is not the social norm, it still can have a very positive social aspect or lead to social change. Culture and the societies within these cultures have a significant impact on what is considered deviant and what is acceptable or even lawful behavior. The degree of deviance is measured by society’s reaction towards the action and the lawful sanctions that may take
With changing norms in response to deviance, the deviant behaviour can contribute to long-term social stability. This provides the key to understanding the disruption and recalibration of society that occurs over time. Some traits that could cause social disruption will be stigmatized. As traits become more mainstreamed, society will gradually adjust to incorporate the formerly stigmatized traits. Take, for example, homosexuality. In urban America 50 years ago, homosexual behaviour was considered deviant. On the one hand, this fractured society into those marked as homosexuals and those unmarked as normative heterosexuals. While this us-versus-them mentality solidified social identities and solidarities within the two categories, there was nevertheless an overarching social schism.
Deviance is a violation of social norms, behavioral codes or prescriptions, which guide people into actions and self-presentations conforming to social acceptability. There are many forms of deviance. Among the many forms of deviance, organized crime stands out in many aspects of society. Organized crime has been around for many years in America and for centuries in Europe. It is distinguished by its durability over time, expansive interests, hierarchical structure, buildup of profit, investment of profit, access to political protection, and the use of violence as an end to particular means. Organized crime is able to thrive throughout the world by supplying, or appearing to supply, services that the lawful economy is unable to
Deviance is socially constructed because it is defined and outlined firmly by society’s norms. As a result, a deviant act in one society may not be considered deviant within a different society. Societies define themselves through the shared common values of the individuals and in order for a society to maintain these values and cultural identity they create and maintain boundaries (Erikson, 2005, p17). These boundaries allow individuals to relate to each other in an articulate manner and so that they may develop a position within society (Erikson, 2005, p17). The boundaries are created by individuals’ behavior and interactions in their regular social relations. Deviance then becomes the actions which society perceived to be outside of its boundaries. In other words, an act is viewed as deviant when it falls outside of those commonly shared values and norms which created the boundaries. This is because the society is making a declaration about the disposition and arrangement of their boundaries. Boundaries are not fixed to any society rather they shift as the individual’s redefine their margins and position on a larger cultural map (Erikson, 2005, p20).
In the United States of America, societal deviance changes nearly on a daily basis. Depending on the current culture, deviance is modified to make societal heroes like celebrities, political figures, and sport players look less deviant and more like role models for the public. The change in what is considered “normal” is customarily a result of society in general. By using a reference group of people, individuals tend to identify with those who are in the lime light. Then when that role model does something appalling, the public becomes desensitized to this behavior and its abnormality and becomes less distinct thus adding to the change in social deviances.