The principal of utility is to maximize the happiness in ones self by using benefits misusing the harms. It acts as to produce advantage, pleasure, good or happiness and the greatest net balance of benefits over harms for all affected impartially. In Utilitarianism, J.S. Mill was trying to show that actions and institutions should increase the overall amount of happiness in the world, and stressed the importance of utilitarianism as the first principle in ethics. Happiness should be judged, not only by pleasure, but by pain as well, Mill believes that a person should always seek to gain pleasure and reject pain. According to Smart, the act-utilitarian is to regard rules as mere rules of thumb, and will use them only as rough guides. …show more content…
If someone is not found in responsible for the crime, the angry mob will own there own revenge on a much smaller and quite vulnerable section of the community. If the judge knows that the real culprit is unknown and that the authorities do not even have a good clue as to who he may be. The judge could frame a disliked and useless man who though innocent could easily be framed in order to save the community from the mob. The mob would believe that this man would be the one responsible for the wrong doing and after his execution would not take revenge on the community. “Most of us regard such a framing and execution of such a man in such circumstances as totally unacceptable.”(Nielsen, 150)
In such a case some critics would say that an act-utilitarian may find it difficult because by framing the innocent man would actually be the right choice. By framing him, it will satisfy the angry mob and indeed save the community from bloody savage and revenge.
However, Nielsen argues that a reasonable act-utilitarian could conclude that framing an innocent person would not be the rational act. If the magistrate were a tough minded but morally conscientious consequentialist, he could refuse to frame and execute the innocent man, even knowing that this would unleash the mob and cause much suffering and many deaths. The rational for his particular moral stand would be that, if he framed and
In the moral dilemma of “The magistrate and the threatening mob”, rioters have decided to take matters into their own hands and threaten a certain part of their community. Unless the magistrate brings forth someone for the crime that has taken place to upset the rioters. Therefore, the magistrate decided to blame the crime on an innocent man and have him tried and executed to ease the rioters’ behaviors.
After reading “the Innocent Man” by Pamela Colloff’s who write a long journalism about Michael Morton, who was found guilty for murdering his wife Christine was sentenced for fifteen years in prison. Later founding that Michael was Innocent after reinvestigating his case, capturing DNA testing and finding new evidence was able to help prove his innocence. The theme of this essay a widow husband who seek to fight for his freedom in prison and staying connected with his son. Michal son Eric gave him a reason to have hope that they would one day reunite and his son would know for himself that he did murder his wife. The point of view of this essay although a man is falsely accuse for a crime he did not commit he is self-determined to fight.
Utilitarianism, in the contrary, is based on the principle of utility or usefulness. Utility is what encourages an agent to act in a particular way (Tuckett, 1998). Utility can be explained as maximizing the good like pleasure and happiness and minimizing the bad like pain and evil, all leading to the greater good for all parties involved. It weights the consequences of the actions equally between the ones involved, and the ethical solution would be to follow the greater good for most if not all the parties involved.
He is tried for the crime of murder, but is not judged solely on his actions during the aforementioned crime. He is judged on his specific actions that society regards as absurd
John Stuart Mill’s principle of utility or the greatest happiness principle is the foundation of his ethical theory. The principle of utility holds that an individual must always act in a manner that produces the greatest happiness for the greatest number. He defines happiness as pleasure or the
In our day-to-day life, it is inevitable that someone will do or say things that will hurt or upset us. In the same way, laws were created to guide people, curb crime, and restore law and order in the society but still people happen to break laws despite the existence of law. However, someone may ask what is the best way of dealing with criminal behavior? Should the society embrace the concept of “an eye for an eye” or “get to the root” of the problem, or just simply to focus on and assist the victim (Schmalleger & Smykla, 2012 pg. 12)? Many studies conducted by criminal justice scholars in line with this debate point towards punishment to crimes committed as the most acceptable means of dealing with an injustice for most societies. However, still the moral basis for punishment is a conflicting issue that has given rise to numerous competing views. This paper will address reasons why an eye for an eye is the best means of dealing with criminal behavior and not focusing on the victim nor getting to the root cause of criminal behavior (Akers, 2013).
Utilitarianism defined, is the contention that a man should judge everything based on the ability to promote the greatest individual happiness. In other words Utilitarianism states that good is what brings the most happiness to the most people. John Stuart Mill based his utilitarian principle on the decisions that we make. He says the decisions should always benefit the most people as much as possible no matter what the consequences might be. Mill says that we should weigh the outcomes and make our decisions based on the outcome that benefits the majority of the people. This leads to him stating that pleasure is the only desirable consequence of our decision or actions. Mill believes that human
There are many ways to decide what makes a man guilty. In an ethical sense, there is more to guilt than just committing the crime. In Charles Brockden Browns’ Wieland, the reader is presented with a moral dilemma: is Theodore Wieland guilty of murdering his wife and children, even though he claims that the command came from God, or is Carwin guilty because of his history of using persuasive voices, even though his role in the Wieland family’s murder is questionable? To answer these questions, one must consider what determines guilt, such as responsibility, motives, consequences, and the act itself. No matter which view is taken on what determines a man’s guilt, it can be concluded that
Opponents of Act Utilitarianism attempt to argue that Act Utilitarianism (henceforth AU) does not account for justice when applied to ethical dilemmas. It is the authors opinion that these claims are factually incorrect and this essay shall attempt to prove this through analysis of common arguments against AU, and modifying AU to allow for justice to be more readily accounted for.
For utilitarian philosophers, happiness is the supreme value of life. John Stuart Mill defines Utilitarianism as a theory based on the principle that “actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure and the absence of pain; by unhappiness, pain and privation of pleasure” (Mill, Utilitarianism). This meaning that utilitarianism is determined by the calculation of happiness, in which actions are deemed to be good if they tend to produce pleasure, a form of happiness. On the contrary, they are evil if they tend to promote pain. Not only does Mill regard to the end product of happiness in actions, but also considers the motives of such actions. In his argument, Mill defends the idea that happiness as the underlying basis of morality, and that people desire nothing but happiness.
Mill and Singer agree that consequences are more important than motive yet disagree on motive’s relevance. Mill states that right actions do “not necessarily indicate a virtuous character” and that blamable actions “often proceed from qualities entitled to praise” (Mill 20). Similarly, Singer states that “there is no intrinsic difference between killing and allowing to die” (Singer 224). He uses the analogy of the travelling salesman to illustrate this argument’s dependence on consequence. In this analogy, a travelling salesman sells food that he knows contains a contaminant that doubles the risk of stomach cancer, yet he continues to sell the food. His lack of certain, identifiable victims does not render this
Utilitarianism, or the Greatest Happiness Principle, states that the morality of an action should be judged based on the extent to which it produces happiness, or the opposite of happiness—an action is good as long as the result is happiness, and deemed bad if it results in pain. A clearer understanding of what Utilitarianism is can be gained by John Stuart Mill’s characterization of what it is not. He states, “I believe that the very imperfect notion ordinarily formed of its meaning, is the chief obstacle which impedes its reception; and that could it be cleared, even from only the grosser misconceptions, the question would be greatly simplified, and a large proportion of its difficulties removed” (Mill, 2007, p. 4). In defining Utilitarianism, Mill dispels common misconceptions that are held about Utilitarianism in order to give the reader a clearer understanding of the doctrine and the rationales that support it.
Mill writes of utilitarianism in the eponymous work Utilitarianism. According to his work utilitarianism is a means of deciding the moral value of actions. Mill’s theory takes a consequentialist view of actions, saying that the moral worth of an action is decided by the outcome, or consequence. This decision of moral worth is determined by whether the outcome maximizes happiness and minimizes the reverse of happiness. Mill writes that “actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.” Happiness is defined as pleasure and the absence of pain according to Mill, and the action must be considered for the outcome it brings to the most people. This happiness, or pleasure and lack of pain,
In his essay, Utilitarianism Mill elaborates on Utilitarianism as a moral theory and responds to misconceptions about it. Utilitarianism, in Mill’s words, is the view that »actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.«1 In that way, Utilitarianism offers an answer to the fundamental question Ethics is concerned about: ‘How should one live?’ or ‘What is the good or right way to live?’.
John Stuart Mill, in his Utilitarianism, turns morality into a practical problem. His moral theory is designed to help one evaluate his moral principles and senisibilites and be able to ajudicate conflictions in moral conflicts. Mill postulates that actions are right so far as they tend to promote happiness and minimize pain. This theory manifests itself as an impartial promotion of happiness. Morally "right" actions are ones which promote the greatest happiness for the greatest number number of people and reduce pain. Utilitarian moral theories need to be coupled with theories of well-being, so that we can point to what is being maximized through the moral theory's operation. Mill's moral theory is