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Sustainable development and Religion.

Buddhism and the Climate-Energy Emergency Statue of Buddha Sakyamuni, Bodh Gaya, India

It is in this way that we must train ourselves: by liberation of the self through love. We will develop love, we will practice it, we will make it both a way and a basis, take our stand upon it, store it up, and thoroughly set it going.
The Buddha, Samyutta Nikaya

Environmental and social breakdown is now vast and global in scale. Technological advances have provided the basis for a new kind of social evolution, beyond cultural, religious or spiritual boundaries. Technology, however, is not ultimately directed by reason, but by
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If we ask why our social evolution has become so maladaptive, we come immediately upon the key influence of mass advertising. From an early age, we are bombarded by powerful imagery, deployed through a hypnotic medium, television, that bypasses conscious filters to directly influence our subconscious mind. The vivid imagery of television and movies create a seamless virtual reality that programs our collective nervous system. From America to China, consumerism has become an organizing principle for billions of peoples’ lives.

Zen Buddhist philosopher David R. Loy states:
Consumerism requires and develops a sense of our own impoverishment. By manipulating the gnawing sense of lack that haunts our insecure sense of self, the attention economy insinuates its basic message deep into our awareness: the solution to any discomfort we might have is consumption. Needless to say, this all-pervasive conditioning is incompatible with the liberative path of Buddhism.

Consumption has replaced religion and citizenship as the way we participate in society. It is one of 4 Megaphenomena that have ‘spiked’ in intensity over the last century, combining to create unprecedented danger for the biosphere. Population growth, carbon gas emissions and species extinctions are the other three megaphenomena.
Fossil fuels will be exhausted within this century. The production
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