=“The line between good and evil is permeable and almost anyone can be induced to cross it when pressured by situational forces” (Zimbardo). In August of 1971, psychology professor Philip Zimbardo conducted the Stanford prison experiment, which was funded by the U.S military to investigate the causes of dissension between military guards and prisoners. As the experiment commenced participants, college students, adapted to their roles in the prison far beyond the expectations of Zimbardo. Authoritarian measures were enforced harshly to those who were the prisoners, with some even going as far as to subject prisoners to psychological torture. On the other hand, while the guards acted violently and aggressively, many of the prisoners accepted …show more content…
With this analysis of the observation, the results are consistent with the results from the Milgram experiment, finished 10 years earlier in 1961, which saw the behavior and willingness of ordinary people to fulfilled orders by an administrator, or an authority figure, even when what they were asked to do appeared to be agonizing to another participant, who unknown to those being studied was a paid actor. Even when participants felt uncomfortable with the continuation of the experiment, the scientist in the room urged them to continue in order to obtain conclusive result from the …show more content…
Both experiments concluded that people were not necessarily evil, or even sought out evil actions, but were products of situational circumstances. And in some instances genuinely believed they were doing good, even when the actions they committed could be looked at as villainous. Just as psychology analyzes the morality of humans and ways of behavior as does art, creating fictitious examples of human nature pulled from past experiences and literature is no exception. The complexity of ethics is conveyed in the intricate acts and plots of the characters in the novels and stories people read in day to day life. Good and evil, are terms that in many instances are relative and interchangeable, for some actions the end may justify the means, evil acts may be done in the name of a good cause, furthermore there are instances where acts may seem cold, or inherently wrong, but are done for the protection of oneself or others around them, lastly some acts we deem as positive or negative, but in reality they are just accidents or
In Maria Konnikova’s “The Real Lesson of the Stanford Prison Experiment” she reveals what she believes to be the reality of sociologist Philip Zimbardo’s controversial study: its participants were not “regular” people.
“That line between good and evil is permeable,” a psychologist from Stanford University by the name of Zimbardo once said. “Any of us can move across it… I argue that we all have the capacity for love and evil — to be Mother Theresa, to be Hitler or Saddam Hussein” (qtd. In Dittmann). Social psychologist Zimbardo implies that we can easily swap from side to side. What factors elicit darkness? What draws out the darkness, making us jump from good to bad? There are many views in the society that attempt to tackle this question. For instance, social psychology and philosophy. Social psychology tends to side with situation and or authority. On the other hand, philosopher John Locke is certain that the accumulation of experiences is the cause. What is the ultimate answer?
In 1971 Philip Zimbardo and his collages Craig Haney, Curtis Banks, David Jaffe, and ex-convict consultant, Carlo Prescott formulated a social experiment that addressed the underlying and basic physical mechanisms of human aggression (Henry, Banks, and Zimbardo, 1973). The experiment was planned to last two weeks and consist of male college students. The study was based upon the dynamic of the authority of prison guards and submissive behavior of the prisons inmates. Therefore, the experiment required for a mock prison to be built.
Groupthink can be defined as a psychological phenomenon that occurs within a group of people in which the desire for harmony or conformity in the group results in irrational decision-making. In 1971, twenty-four psychologically stable men took part in a trial known as The Stanford Prison Experiment. The purpose of the experiment was to prove that an individual’s perception of their own power is heavily influenced by social context and societal expectations of their role. The men involved in the experiment were assigned either the role of a prisoner or a guard to represent positions in society, both with power and without. More specifically, the conductors of The Stanford Prison Experiment focused on analyzing the different behavioral
Imagine waking up, reading the local Sunday newspaper, and coming across an advertisement that offered fifteen dollars a day to any male college student that was willing to participate in a study at Stanford University for three weeks (Dunning). Close to seventy broke college boys hustled their way to Stanford for an interview with the professor who was leading the experiment, Philip Zimbardo. An interview was conducted to determine whether the boys were healthy, mentally and physically. Only twenty-four of the seventy men were chosen though, only to be test subjects in a study that would look further into the psychological effects of prison life. Making the ones who weren't fit for the study, essentially lucky (Zimbardo).
The Stanford prison experiment was unique because they wanted to watch and learn the behaviors of a prisoner and a prison guard, observing the effects they found some pretty disturbing things among the students. Dr. Philip Zimbardo and his colleagues at Stanford University stayed true to what they believed, and they did what they felt they needed to do to find a set of results for their simulation. Unfortunately they where swallowed into the experiment, when they became the roles, just as the students where. So from their point of view I want to say that what they where doing was ethical, and being that the prison experiment was stopped before its half way mark showed that they realized that it was time to call it quits. Dr. Zimbardo noticed
If I was in charge of an experiment like the Stanford Prison Experiment, I think that I would have conducted something like that. I don’t see any moral reasoning why not to, all the participants were voluntary and there was nothing illegal being conducted and extremely valuable data has been extracted from it so I do not see the point of steering clear of this type of experiment. I think a good follow on study might have been a roll reversal, would the inmates have taken a different approach to the guard duties knowing how they were treated while inmates or would they have acted even more aggressive?
When put into an authoritative position over others, is it possible to claim that with this new power individual(s) would be fair and ethical or could it be said that ones true colors would show? A group of researchers, headed by Stanford University psychologist Philip G. Zimbardo, designed and executed an unusual experiment that used a mock prison setting, with college students role-playing either as prisoners or guards to test the power of the social situation to determine psychological effects and behavior (1971). The experiment simulated a real life scenario of William Golding’s novel, “Lord of the Flies” showing a decay and failure of traditional rules and morals; distracting exactly how people should behave toward one another. This
The Stanford Prison Experiment was conducted by a research group led by Dr. Philip Zimbardo using Stanford students during August 14 through the 20th of 1971. Dr. Zimbardo wanted to see how people reacted when they are either put in captivity or in charge of others. The study was funded by the US Office of Naval Research and grew interest to both the US Navy and the Marine Corps for an investigation to the purpose of conflict among military guards and prisoners. In the study, 24 male students were selected out of 75 applicants to take on randomly assigned roles. One of the surprises of the study was how participants quickly adapted to roles well beyond expectations. After the first eight hours, the experiment turned to be a joke and nobody was taking it seriously but then prisoners
1 . Introduction In 1971, Dr Zimbardo created a make-shift prison in the basement of Stanford University where students were subjected to various kinds of unethical treatments under the premise of scientific or psychological validity (Shuttleworth, 2008). The aim of this experiment was to investigate the psychological effects with becoming either a prisoner or a guard in a simulated condition (Zollman, 2012). This study became known as the Stanford Prison Experiment. This assignment will explore the concept, findings, significance and criticisms of this experiment.
The Stanford prison experiment (SPE) was study organized by Philip George Zimbardo who was a professor at Stanford University. Basically, SPE was a study of psychological effect. He studied about how personality and environment of a person effect his behaviour. Experiment he performed was based on prison and life of guards. He wants to find out whether personality get innovated in person according to given environment (situational) or due to their vicious personalities that is violent behaviour (dispositional). The place where the whole experiment was set up Philip Zimbardo and his team was Stanford University on August 14Th to August 20th in the year 1971 (Wikipedia).
1). The guards themselves did not feel any guilt while enacting their behavior against the prisoners until after the experiment ended. The behavior of the guards may be related to the term of demand characteristics, which means that they acted the way they did just because they knew they were a part of a study. Zimbardo had told them how he wanted them to behave and they gave him just that. In a way the social desirability bias applies here because they were trying to conform to the “normal” idea of a prison guard.
In 1971 Philip Zimbardo conducted the Stanford Prison Experiment (SPE) in the basement of Stanford University as a mock prison. Zimbardo’s aim was to examine the effect of roles, to see what happens when you put good people in an evil place and to see how this effects tyranny. He needed participants to be either ‘prisoners’ or ‘guards’ and recruited them through an advertisement, 75 male college students responded and 24 healthy males were chosen and were randomly allocated roles. Zimbardo wanted to encourage deindividuation by giving participants different uniforms and different living conditions (the guards had luxuries and the prisoners were living as real prisoners). The guards quickly began acting authoritarian, being aggressive towards the prisoners and giving them punishments causing physical and emotional breakdowns. Zimbardo’s intention was for his study to last for 2 weeks, however, it
This report on the Stanford Prison Experiment will define the ethical issues related to prisoner treatment and prison culture in a mock scenario created 1971. The findings of this study define the inclination towards corruption and riotous behavior within the overarching relationship between guard and the prisoners. In a short period of time,. The prisoners became hostile and sought to start a riot in order to free themselves from abuses of the prison guards. In some instances, the issue of role-playing limited to reality of the event, but the ethical issues related to issue of prison corruption became evident in the study. The Stanford Prison Experiment provided some important aspects on how good people can became violent lawbreakers within the orison system. In essence, the ethical and experimental conditions of the Stanford Prison experiment define the corrupting culture of prisons in American society during the early 1970s.
“At the time Milgram's study was big news. Milgram explained his results by the power of the situation. This was a social psychology experiment which appeared to show, beautifully in fact, how much social situations can influence people's behavior. The experiment set off a small industry of follow-up studies carried out in labs all around the world. Were the findings still true in different cultures? By and large the answers were that even when manipulating many different experimental variables, people were still remarkably obedient. (2007)”