The issue of whether active and passive euthanasia are distinct continues to be important to philosophers, ethicists and health care professionals. Euthanasia is the act of ending a patient’s life when the circumstance for that patient is unbearable or untreatable by medical treatment (Ozcelick, Tekir, Samancioglu, Fadiloglu & Ozkara, 2014, p. 94). Namely, there is active and passive euthanasia. Both are indicative of the acts that root in the intention to end a patient’s life. For the purpose of this paper, we will establish that active euthanasia is the physical or direct act of causing death, as to inject a patient with a lethal injection (Ozcelick et al, 2014, p. 94). In similarity, passive euthanasia defines the act from which a health care provider withholds life-sustaining treatments such as not providing water or food as to inevitably cause death (Ozcelick et al, 2014, p. 94). I will argue that there is a spurious moral distinction between active and passive euthanasia, as both are contingent on the same line of the intention to end ones life. Although there are compelling arguments that will establish the difference between active and passive euthanasia, it fails to seek the definitive conclusion of both. This conclusion is that both, in any such way, lead to the end of ones life. To support this argument I will first invest in explaining that that the health care provider will always have the knowledge that either active or passive euthanasia will lead to death.
Euthanasia is the practice of ending the life of an individual for the purposes of relieving pain and suffering. Over the years, there has been a big debate about its merits and demerits, and the debate is not about to end anytime soon. However, no matter what side of the debate one supports, it is important to consider a few facts. One, the prolonged stay in hospital is bound to raise medical costs. Two, some medical complications bring suffering and pain to the patient without any possibility of getting back to one 's normal activities of daily living. However, ending the life of a person intentionally may be treated as a serious crime in some jurisdictions. Given these facts, it is evident that making a decision about euthanasia is bound to be a challenging task. Although not everyone might agree, euthanasia is a necessary procedure that relieves the pain and suffering of the patient and rids the family and the government of expensive medical costs that would not necessary improve the life of the patient.
“Is it worse to kill someone than to let someone die?” – James Rachels. At the end of the disagreement, many philosophers say euthanasia, also known as physician-assisted suicide, is a compassionate method of death. At the other side are the opponents of euthanasia, who may consider this technique as a form of murder. In this paper, I will show that it is not important to know the distinction between killing and letting die on request which is performed by a physician. Both killing and letting die on request are similar because it is based on the controversial issue called euthanasia also known as physician-assisted suicide.
Active and passive euthanasia has been a controversial topic for many decades. Medicine has become so advanced, even the most ill patients can be kept alive by artificial means. Active euthanasia is a deliberate action taken to end a person’s life, such as lethal dose of medication (Burkhardt & Nathaniel, 2014). Passive euthanasia is allowing a person to die by not intervening or stopping a treatment that is keeping them alive (Garrard, 2014). There are three main arguments within this issue; Firstly, in the healthcare setting, it is morally accepted to allow a patient to die but purposely killing a patient is not (Garrard, 2014). Secondly, some people believe there is no moral difference between passive and active euthanasia.
Euthanasia as defined by the Shorter Oxford English Dictionary is a quiet and easy death. One may wonder, is there such a thing as a quiet and easy death? This is one point that I will discuss in my paper, however the question that my paper will answer is; should active euthanasia be legalized? First, I will look at Philippa Foot's article on Euthanasia and discuss my opinions on it. Second, I will look at James Rachel's article on active and passive euthanasia and discuss why I agree with his argument. Finally, I will conclude by saying that while the legalizing of active euthanasia would benefit many people, it would hurt too many, thus I believe that it should not be legalized.
There is a widely shared view that active and passive euthanasia are importantly different. It is said to be one thing (passive euthanasia) to let patients die, which may sometimes be permissible, but it is quite another (active euthanasia) to kill them, which never is. This discrimination between two forms of euthanasia has been forcefully attacked by certain philosophers on the ground that the underlying distinction between killing and letting die is either not clear or, if clear, not morally important. This paper defends that there is distinction between killing and letting die. My first argument that will defend my thesis will be based on the definition of killing or letting to die and the difference in the intentions that accompany the
In “Active and Passive Euthanasia”, James Rachels argues that both degrees of euthanasia are morally permissible and the American Medical Association (AMA) policy that supports the conventional doctrine is not sound. Rachels establishes that the conventional doctrine is the belief that, in some cases, passive euthanasia is morally permitted, while active euthanasia, under all circumstances, is
Physician assisted suicide should be morally permissible. Patients who are in constant suffering and pain have the right to end their misery at their own discretion. This paper will explore my thesis, open the floor to counter arguments, explain my objections to the counter arguments, and finally end with my conclusion. I agree with Brock when he states that the two ethical values, self-determination and individual well-being, are the focal points for the argument of the ethical permissibility of voluntary active euthanasia (or physician assisted suicide). These two values are what drives the acceptability of physician assisted suicide because it is the patients who choose their treatment options and how they want to be medically treated. Patients are physically and emotionally aware when they are dying and in severe pain, therefore they can make the decision to end the suffering through the option of physician assisted suicide.
Kuhse actively discusses the difference between active and passive death, and how some people have thought of death to be evil. She refutes Nesbitt’s assumption that death is always evil by correlating his assumption to clinical practice. In a clinical setting, this view has already been rejected by patients and doctors because not always do people believe life is always good and will. Kuhse brings about the topic of passive euthanasia when discussing the quality of life of terminally ill patients. Kuhse states, “Terminally or incurably ill patients standardly refuse life-sustaining treatment, and doctors allow these patients to die, for the patients’ good (Kuhse 299). This means that the patients are making the decision that they would rather
The “Right to Die” (Euthanasia) should be further looked into as an option for terminally ill patients and not considered unethical. There has been an issue concerning the topic of “Human Euthanasia” as an acceptable action in society. The research compiled in conjunction with an educated opinion will be the basis for the argument for voluntary Euthanasia in this paper. Patients suffering from an incurable illness, exhausting all medical treatments, should be given the freedom of choice to continue their path of suffering or end it at their own will. “The Right to die” is not suicide, as you are fully aware that death will be certain, as Euthanasia spares the individual of additional pain.
The theoretical aim of this thesis is to introduce euthanasia, the complex role of the physician with physician-assisted suicide (PAS) under the argument that it is not an issue of passive or active. Nor right or wrong. Euthanasia is defined as the act or practice of killing or allowing someone to die on grounds of mercy (Morally Disputed Issues: A Reader, 341). In its complexion euthanasia is not merely a dead or alive decision as it truly is at its core goal. There is passive euthanasia which is defined as withholding treatment such as a ventilator or fluids. There is active euthanasia which is prescribing or initiating a substance that would allow a person to stop living. We also have to consider voluntary euthanasia- a patient seeks to
In James Rachel’s article Active and Passive Euthanasia, James provides the argument that there is no difference between active and passive euthanasia because in the end, either through inaction or action, it both results in death and there are no moral differences in ‘killing’ or ‘letting die’. Rachel provides several different arguments to support his case including a patient dying of terminal cancer, and two uncles and the death of their nephews.
This essay will aim to focus on the arguments that author, James Rachel’s presents in his article, Active and Passive Euthanasia,” In his article Rachel’s argues that both passive and active euthanasia are morally permissible and the doctors that is supported by the American Medical Association(AMA) is believed to be unsound. In this paper I will offer a thorough analysis of Rachel’s essay then so offer a critique in opposition of his arguments. In conclusion I will refute these oppositions claims by defending Rachel’s argument, and showing why I believe his claims that both active and passive euthanasia are morally permissible, to be effective.
The deliberate act of ending another 's life, given his or her consent, is formally referred to as euthanasia. At present, euthanasia is one of the most controversial social-ethical issues that we face, in that it deals with a sensitive subject matter where there is much uncertainty as to what position one ought to take. Deliberately killing another person is presumed by most rational people as a fundamental evil act. However, when that person gives his or her consent to do so, this seems to give rise to an exceptional case. This can be illustrated in the most common case of euthanasia, where the person who is willing to die suffers from an illness that causes great pain, and will result in his or her demise in the not-so-distant future.
Euthanasia and physician-assisted suicide are actions that hit at the core of what it means to be human - the moral and ethical actions that make us who we are, or who we ought to be. Euthanasia, a subject that is so well known in the twenty-first century, is subject to many discussions about ethical permissibility which date back to as far as ancient Greece and Rome , where euthanasia was practiced rather frequently. It was not until the Hippocratic School removed it from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate? More so, euthanasia raises
Euthanasia, which is also referred to as mercy killing, is the act of ending someone’s life either passively or actively, usually for the purpose of relieving pain and suffering. “All forms of euthanasia require an intention to accelerate death in order to benefit patients experiencing a poor quality of life” (Sayers, 2005). It is a highly controversial subject that often leaves a person with mixed emotions and beliefs. Opinions regarding this topic hinge on the health and mental state of the victim as well as method of death. It raises legal issues as well as the issue of morals and ethics. Euthanasia is divided into two different categories, passive euthanasia and active euthanasia. “There are unavoidable uncertainties in both active and