Further, he warns that it is a long and arduous struggle. There is no short-cut as regards efforts or as regards shortening of time. One has to go through the grind, through the disciple, through the ‘work’. Self-remembering of Gurdjieff
As already mentioned, Self-remembering of Gurdjieff is what we have been talking about in the thesis as Awareness. According to him, ‘Self-remembering’ (or self-observation), is an artificial division of attention within oneself. A part of consciousness is weaned back, which is nothing but adopting the witnessing aspect. One part of our consciousness is engaged in the activity, physical or mental, while another part is watching this part thus functioning. Whenever our consciousness identifies itself
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Gurdjieff brings about beautifully the distinction between Knowledge and Being. While we are developing on the knowledge front, we are acutely lagging behind on the Being front. Progress along the line of ‘being’ entailed our struggling with our weaknesses – the chief weakness being the weakness of ‘waking – sleep’.
Man’s development should move equally parallel along the lines of knowledge and Being. Unfortunately, it is knowledge which is overemphasized at the cost of being (his essence; all that a man stood for). Man’s knowledge depended upon his being. Man’s being is different from that of the stone, plant and animal. But even among human beings, there are great distances between ‘beings’ of human beings, one from the other.
Knowledge and Understanding:
Gurdjieff differentiated between knowledge and understanding in that knowledge was fragmentary, while understanding was unifying. Understanding was the outcome of a certain relationship between knowledge and being. Understanding happens when one realizes the relationship between knowledge and being. That is to say with understanding man gravitates towards his Being. Understanding thus is
Take a minute to relax. Enjoy the lightness, or surprising heaviness, of the paper, the crispness of the ink, and the regularity of the type. There are over four pages in this stack, brimming with the answer to some question, proposed about subjects that are necessarily personal in nature. All of philosophy is personal, but some philosophers may deny this. Discussed here are philosophers that would not be that silly. Two proto-existentialists, Søren Kierkegaard and Friedrich Nietzsche, were keen observers of humanity, and yet their conclusions were different enough to seem contradictory. Discussed here will be Nietzsche’s “preparatory human being” and Kierkegaard’s “knight of faith”. Both are archetypal human beings that exist in
1b. To know is to comprehend a statement or a fact. To understand is to grasp the idea as a whole and master the concept.
Knowledge makes our world go round. Knowledge is what makes us move further and revolve into something more. In the book “Fahrenheit 451” it states “they say you retain your knowledge even when you’re sleeping, if someone whispers in your ear”(Bradbury,89). Knowledge can never be taken from you. Even when you’re asleep your mind runs.
To lack knowledge someone should know by heart is a daily conundrum existing with Equality and the rest of the society, for the single exception of the House of Scholars, which even there, little of the knowledge we hold is taught there. Equality had other plans, however. He seeked knowledge, not a street sweeper job, another “sin” on his conscious. After discovering a tunnel to the underground, he held it secret, as too keep it safe, and a place to be truly private. By
Last week we read Jeffrey Kripal’s The Super Natural, in the text he mentions, “We are not our physical body; we are spirits, and as such we are immortal and we are destined, lifetime by lifetime...to evolve into ever higher levels of consciousness and so return to God”. Through investigations of various worldviews and the ‘real’, I am discovering evidence and support for that which I feel and know to be true and real for myself. Particularly throughout that last few months I have grown more aware about the colonization of knowledge, not just in context to religion and power, but the overall institutionalized control of power/knowledge dynamics in place such as language, culture, and education. The quote above provided by Kirpal assists in backing where my worldview lies, and the ever expanding and dynamic composition of my minds eye.
The level of consciousness of humanity can best be divided into two components, the enlightened and the unenlightened, those who are enlightened understand how to cease suffering and therefore end it to find bliss. The unenlightened do not comprehend how to can escape misery and are therefore doomed to frustration. The clarification on a new age of awareness is apparent in Shakespeare’s heart-rending Hamlet and similarly with Yann Martel courageous narrative Life of Pi, both protagonists have intertwined
Former Archbishop of Canterbury Rowan Williams’ book A Ray of Darkness, has been influential on my own journey with call and vocation. Prior church experiences taught me that introspection and self-exploration were too prideful and that it is the Christian’s duty to continually pursue difficult things, in spite of aptitude. The rationale was: if it is difficult, then it must be holy. It was this very mindset that for many years, kept me from pursuing my calling.
Martin Heidegger stated, criticizing the “wrong” path that western philosophy deviated to, that people understood “being” only in the superficial sense. The advancements in mathematics and natural sciences along the millennia always pre-assumed that being was a known phenomenon and never bothered to explore its true nature; bypassing the herculean task, we never delved into what “Ontos” really
Knowledge is a powerful tool, one which will unlock many doors for us as individuals and as the whole of the human race, but we must always remember the consequences of gaining knowledge. It is both our blessing and our curse, and we must never forget that knowledge is a power, what we do with that power will determine our fate and
Knowledge is the beginning of wisdom. Knowledge is a gift from God. Knowledge is God, God is a someone, not a something. Full knowledge concerning God can’t be explained.
This article explains the importance of getting the perfect amount of sleep at night. The idea that sleeping for less than five hours or more than nine hours proves to have a negative effect on the human body. Sleep deprivation has a closely related link to memory retention and can cause a person to have trouble with daily task. The author continues to explain that not only is the brain effected by too little or too much sleep, but the rest of the body is also effected. Conditions such as high blood pressure, diabetes, and even depression have links to not getting the perfect amount of sleep. The article concludes with listing tips to get the ideal amount of sleep at night, such as, going to sleep and waking up at the same time every day and limiting the amount of caffeine that is consumed throughout the day.
A perpetual conflict emanating throughout all mankind questions the significance of knowledge to human nature, regarding knowledge’s definition, acquisition, branches, and value. Major role models in the foundation of philosophy - specifically, in this essay, Plato and Aristotle - obsess over the significance of knowledge and its importance to and relationship with the development of human beings and their mindsets. Although Plato’s view on knowledge describes the internal predisposed essence of all Forms and the need for a superior being to extract them from the student, Aristotle’s outlook resides as more reliable and realistic due to his beliefs in the premise of knowledge in the sensation and perception, with continuing development in memory, experience, art and science, and, ultimately, true wisdom.
Aristotle and Heidegger have conflicting views on what a human or beings are. Although, there are some similarities to each of their set of ideas. Aristotle has a clear hierarchical framework classifying the differences between humans, animals, and plants. Heidegger opposes this strict definitions by discussing this idea of “Dasein” which states of being there. Although, their approaches to this topic are different with the types of question one asks and how they theorize about what is a being. There is key similarities that they discuss almost two thousand years apart. Aristotle and Heidegger are two philosophers that have tackled the enormous question, what is it to be a being? This paper discusses the two different approaches to defining this long standing question.
In “Man Has No Nature,” Jose Ortega argues that man must earn his life metaphysically. Ortega’s strongest argument towards this belief can be seen as the process that one must go through to earn their life. Ortega has the ability to, through only four pages of writing, describe man’s nature and how that seems to effect his choices. In this paper, I will make evident all of Ortega’s evidence that, man must determine what he is and then make him that belief in order to earn his life metaphysically.
In very earlier research, the theory developed by Wicklund (1975, 1978, 1979) defines self-awareness mostly as one’s ability to self-observe. That person will base on certain standard or new information to judge his own behavior (as cited in