Faith and the Hijab Essay examples

Despite all the values that the hijab is representing in different countries of the world, the only value that is demanded is the egalitarianism and justice value, whether a woman is wearing the veil or not, they are “calling for equal access to divorce, child custody, and inheritance; equal opportunities for education and employment; and abolition of

Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that the women wear a veil or hijab, which is a headscarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture supports, and slightly obligates the uniform by saying that women are to be conservative, “Let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an). Muslim women, instead of feeling oppressed, view this as a positive aspect in their lives, influenced by their devotion to Allah. Their acceptance could be influenced by their

Muslim women wear the veil for a variety of reasons, which vary from individual to individual and from culture to culture.

Whether or not I wear a piece of cloth on my head does not define my relationship with my religion nor does it reflect my abandonment. What I do reflects who I am, not who my parents are, not what my gender is, and certainly not what my religion is. For me, college is not just about furthering my education. It’s a place where I get to explore who I am and how to express myself. Entering college with my hijab off will allow me to start with a blank canvas and figure out who I want to be. It will allow me to discover who I am without any backlash to people who may share an identity with me. My existence and the way I express myself is a form of resistance in a world that is judgmental of the way I look. I'm glad that I went through this journey because it made me understand that my religion is a part of who I am, whether or not I look the

“I wear it to work. I wear it to school,” she told The Signal about her niqab. “Many people have this misconception that, as Muslim women, we’re oppressed or forced to wear it. For me, it’s a choice. My parents never forced me to wear it.”

When I started going to school in Canada I felt pressured to redefine my identity and felt pressured to take my hijab off because I wanted to fit, I wanted other people to see me like they would see any other person. I wanted to let my long, thick, black hair out. I wanted it to dance in the wind, blow around wildly in different directions. I remember people asking me don’t you want to show your hair or don’t you get hot wearing hijab. I would tell them, of course, I want to take it off, but I can’t and they would ask me why, but I had no answer even though I was wearing hijab I didn’t know why I was wearing hijab, I didn’t know what it meant and what was the purpose of wearing hijab. So, I asked my mom, I read some books just to find out what does wearing hijab

More than a few people believe it to be about sexual repression and making sure that the only man that is allowed to look at a woman is her husband. That is not true for many Muslim women. For some, it is to worn to express modesty and their devotion to God. Some women choose not to wear them because it is completely their choice. Whether it is based on prejudice or the disbelief that a non-English speaking country could allow its women this basic freedom, some Americans choose to not believe this. The lives of Muslim women became the focus of inaccurate Subject Appropriation, which is when an “outsider represents members or aspects of another culture” (Young

Significance-it was a religious and social practice of Muslim women in order to form a segregation of the men and women. They were to cover their bodies and conceal them from other people that weren’t their husbands and

A veil is a piece of sheer material worn by women to conceal their faces, that very piece of material symbolizes sacredness. In traditional Christian religion the veil is worn by the bride in white on her wedding day as she approaches her groom at the alter. He uncovers her face at the end of the ceremony and they kiss. Once that tradition is done the bride and the groom live their lives together without her ever having to wear the veil again. However, In the Muslim religion predominantly in Saudi Arabia the veil is also considered sacred, but used for different purposes. For the women of Saudi Arabia wearing the veil is part of their everyday life. In fact it is forbidden for them not to wear it, their veil is worn routinely. The women of Saudi should know that living behind the veil is a form of abuse toward them. A life in front of the veil is more enjoyable and liberating. Just because they walk in the street without their veil does not make them promiscuous nor should they be punished for it.

of the veil is to conceal and hide women as well as to prevent women

Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that women wear a veil or hijab, which is a head scarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture, supports and slightly obligates the uniform by saying that women are to be conservative, “let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an). It could be inferred that women wear the burqa and veil willingly because of their geographical location. However, when Muslim women are withdrawn from the Middle East, and are placed

In early Islamic society the laws were followed and obeyed when it came to respecting women. In many cases it was found that women earned property and had an influence on the husband’s decision. Veils or hijab as the Muslim’s call it, would be worn proudly by women before and today as a way of reducing lust and preventing temptation. Women were permitted to be warriors, politics, and lead religious sanctions. They also traveled freely and played active roles in trade and economic roles.

The wearing of a hijab or also known as a veil has lately become a problematic issue in numerous locations around the world, in particularly the Western part of the world. Hijab or veil is a headscarf that is regularly worn by Muslim women. Muslim women will wear a veil as a sign of favor to their faith. On the opposite side, others will wear it because they have no other choice from the pressure of their family members and religion. Individuals will even argue that the wearing of a hijab is a spiritual liberation. Other individuals will have a difference in opinion by saying that by wearing a hijab is an unjust to women, they believe that the wearing of a hijab is part of a Muslim system that brings women under command and control.

I was born into a family of mixed cultures and religions. My father was Christian and my mother was of an Islamic descent. I was always respectful to any religion, regardless of it’s beliefs, because it is a symbol of devotion and peace. When I grew up, I was fascinated to see how quickly Islam started to spread in Western parts of the world. My fascination was also followed by disbelief of how ignorant and cruel anti-islamic activists were, blaming every single act of terror and violence onto a religious group. I could believe it on a global scale, but I never knew it was something that could wait for anyone wearing hijab, right around the corner. In my first semester at Hawaii Pacific University, I decided to wear hijab to school, just

The hijab used as a symbol of the Muslim culture is just one characteristic of how it can be perceived; the hijab is also a sign of life, safety and personal identity (Tabassum, 2006, p. 37). Tabassum (2006) interviews an individual by the name of Raheelah who identifies the hijab as not just a piece of clothing that covers a Muslim women’s face, but also as a portrayal of themselves as a person (p. 37).