We are nearly 20 years into the 21st century, and generally speaking there has been progress and obstacles in the pursuit of women rights. An issue that I would like to expand on that is within the parameters of women’s rights is reproductive rights and justice. Reproductive rights as a goal is universal, but it is also complex. This complexity stems from the fact that not every oppression is the same, and what one person could consider a benefit, others could find fault in it. I believe that the grundnorm that forms the basis of reproductive rights is bodily integrity, and when we think of bodily integrity we should think through a transnational feminist lens. From this concept of transnational feminism, it is important to note that feminism should be plural because a transnational approach “points to the multiplicity of the world’s feminisms and to the increasing tendency of national feminisms to politicize women’s issues beyond the borders of the nation state” (Gupta 24). A transnational feminisms approach allows for us, the reader, to yes acknowledge that there are commonalities, but to create a coalition we must also acknowledge the differences and build from there. Our lives are structured around so many systems that are in effect that we do not acknowledge. An unsupported claim I am going to say is that a lot of people do not realize the effects of globalization because we, as people, are individualistic. The fact that we as people are individualistic is relevant to bodily integrity because we do the things we do for ourselves. Whatever we do to our bodies is our choice, or we like to believe that we should have the right to make that choice. This matter of choice is something that constantly is brought up when reproductive rights are discussed. Space, solidarity between the sexes, the social and material conditions of a given situation, the effects of class and race divisions, biological contingency, and individual control and collective responsibility are intersecting axis that make up why it is difficult to essentially please everyone in the fight for reproductive rights. Some reproductive issues that I would like to examine are sex-selective abortion, access to birth control, and forced
Until the 1960s, feminism was widely regarded as a sub-set of liberalism and socialism, rather than as an ideology in its own right. Today, however, feminism can be considered a single doctrine in that all feminists subscribe to a range of ‘common ground’ beliefs, such as the existence of a patriarchal society, and the desire to change gender inequalities. Then again, it can be argued that feminism is characterised more by disagreement than consensus, as three broad traditions: liberal feminism, Marxist or socialist feminism, and radical feminism, which often contain rival tendencies, are encompassed within each core feminist theme. This essay will argue that, despite tensions between its
Internationally, issues revolving around the female body and reproduction are extremely controversial. For a woman, her body is a very private matter. At the same time, however, a woman's body and her reproduction rights are the center of attention in many public debates. Several questions regarding women's reproductive rights remain unanswered. How much control do women have over their bodies? What kind of rules can be morally imposed upon women? And who controls the bodies of women? Although the public continues to debate these topics, certain conclusions can been made concerning women and their reproductive rights. An undeniable fact is that government has a large degree of control over female
Early feminism was typically focused only on white women, likely because racism was still extremely prominent at the time feminism began emerging. It was not until Kimberlé Crenshaw introduced the term “intersectionality” in 1989 that feminism started to look at oppressed group’s needs (Nash, 2008, 2). Intersectionality is a way of thinking that acknowledges that when a person has identities that belong to more than one oppressed group, it impacts their quality of life more negatively. In this paper, I will argue that intersectionality is important in the discussion of feminist theories and activism because it ensures that feminism is for all women, not just a select group of them. Intersectionality has changed the way the feminist movement handles the overlapping of different identities, which has helped feminist theorists understand the experiences of women of colour much more clearly. While intersectionality has a very important role in the conversation and practice of feminism, there are certainly critiques of the concept that should be brought up. These critiques, however, can offer a way to improve the study of intersectionality.
In our culture, girls become women at the average age of 12. The right of passage is bloody underwear and feminine products that never seem to fit right. This means, as children, women are given a heavy responsibility: the ability to create a human life. While straddling childhood and adulthood, we are meant to learn how powerful that responsibility is and how to protect our bodies from experiencing it too early. Yet, in our culture, girls are sent so many different messages on how to accomplish this. The message sent loud and clear today is, “your body does not belong to you.” Through all the blood, tears, and sacrifice . . .my body belongs to my government and will be treated however middle-aged white men see fit.
The concept of human rights is a multifaceted one, thereby making it a frequent topic of debate on a global scale. Furthermore, defining human rights is a complex and volatile issue that brings up many crucial discussions such as, what it means to have ‘rights’, who deserves these suggested rights and to what extent can a person exercise these rights. These types of discussions can be controversial despite most of us, especially in a liberal democracy, where we tend to view human rights in a similar manner. When examining human rights even further, there are clear ties to equality, another issue that affects nearly everyone through means of privilege or prejudice. A crucial aspect of achieving equality between the sexes is giving women the right to control what happens to their own reproductive organs without the approval of men. Lynn M. Morgan, medical anthropologist scholar and author of “Reproductive Rights or Reproductive Justice? Lessons from Argentina” seeks to address the discrepancy between a human rights framework versus a social justice framework to tackle the issue of reproductive rights in Argentina. She initially addresses the fact that using the human rights framework, often used in Argentina by pro-choice activists, can be problematic. As explained earlier, the concept of human rights is convoluted by its very nature. Hence, Lynn Morgan argues that this issue should be addressed using a justice framework instead, a typically US centric approach. It is clear
The most controversial field of feminist’s actions is women’s rights to the control over their bodies with respect to fertility, sexual relationships, rape and medical power over women’s health. Male control over women’s bodies has also traditionally expressed itself through
The United States of America’s 2016 presidential election result, has brought fear among many different groups, such as the women’s rights activist, and women in general. Instead of feeling protected by their country, these women are worrying whether their inherent rights will be a thing of the past, or something that will continue to be primitive with modernistic liberal ideologies. In the 21st century, the rise of feminism has taken its toll on misogyny. However, before feminism, history and other countries today, show how misogyny has lead and continues to belittle women. Due to this oppression, women in certain countries and in history, have not had the power to control their own destiny. The idea of not having control over one’s autonomy, comes as a frightening thought, and an idea that has been fought for decades. With the 2016 presidential election, this is a thought that has cast an overcloud on the results of this presidential election.With the now anti-abortion president-elect Donald Trump, there are women, with some sense of equality, believing they run the risk of no longer having control of their body. Women compared to men, are then put at an inherent disadvantage when it comes to making decisions in regards to their own bodies. Not only does this disregard the steps made by the American society towards equality between men and women, as a group of men make these decisions, but it disrespects a woman 's autonomy. Criminalizing abortions will not stop unwanted
Women's reproductive health is a debated and complex issue in today's society. Nowhere is its severity more prevalent than in areas of extreme poverty such as south and Central America. The resolution to these problems is far from simple. Yet, women are increasingly taking control of their lives and forming groups to combat many of the prejudices that hold them back. However highly debated some tactics for resolution may be it is hard to miss the shear urgency with which the issues of women's rights and health call us. The fight for gender equality cannot overlook the importance of equality in health care and control over one's own body. Women's health is an issue that
Feminism is a body of social theory and political movement primarily based on and motivated by the experiences of women. While generally providing a critique of social relations, many proponents of feminism also focus on analyzing gender inequality and the promotion of women's rights, interests, and issues.
Women have come along away since the 1940’s working in factories to obtaining top corporate positions. However, leadership opportunities are limited for women. Women have already proven they could do the same work as men. In recent years, more women have risen to take leadership positions in Fortune 500 companies. For example, Mary T. Barra became the Chief Executive Officer of General Motors, one of the largest Automobile Manufacturer in North America. Women have progressed in society becoming dominant part of American workforce.
When he was eleven years old, George Washington, the first United States president, owned slaves. After his father deceased, Washington inherited his 280-acre farm and ten slaves, and the number increased to seventeen by his twenties.Though United States citizens today increasingly look to founding fathers such as him for a sound, enduring ideological foundation to stand on, many do not know how different today’s ideas are from those of America’s genesis. Few people know, however, that the progressive ideals that most ascribe to the better-known founding fathers belonged not to them, but to Thomas Paine, the revolutionary of revolutionaries. Paine was a driving force in the American revolution
Being a woman means that you are strong and powerful. It means that you fight for your rights and beliefs, and that no man can put you down. Being a woman means that you are equal to everyone else, including men, and you should fight for equal rights. Being a women means that you embrace your femininity. Being a woman means you are a feminist. Feminism, by definition, is the advocacy of women’s rights on the basis of the equality of the sexes. All women should be feminists in some way. Whether they take part in rallies, or post on social media, all women should be involved because they are the ones who don’t have equal rights. This is the biggest part of being a woman, because you have an active role in society to be able to fight for the rights
Karsonya Wise Whitehead talked about several powerful topics yesterday which include feminism race and the written word. Being a woman of color her speech brought me to tears. The very fact that someone was able put to words to my experience left me dumbfounded. I believe feminism, race and the written word are often avoided in everyday conversation for example she claims feminism to be the other “F word”.
The word is feminism. People believe feminism is just an individual word with one meaning. Feminism is not the face of one sex, sexuality, race, or culture. There are a variety of feminist groups that are targeting different views, but with the same potential goal, equality. We should acknowledge feminism because we live in a patriarchy society, which consists men hold the positions of power. A writer for Huffington Post stated that feminism is, “The purpose is to create a society of equal say, to provide people with the freedom of choice, rather than limited choices of assumption.” (Cavanagh, “Why We Still Need Feminism”) Most men are too focused about feminism being sexism and women are not choosing to identify themselves as feminist,
When one hears the term “Feminism”, she/he may have the idea that it is the urge and