Forgiveness And Its Impact On Education

Inversely, according to Ingersoll-Dayton, & Ha (2009), forgiveness regarded replacing negative behaviors and thinking towards the offender in hopes of rendering inner

Forgiveness is not just practiced by saints and not only benefits its recipients but have strong connection with person’s physical, mental and spiritual health. It plays a great role in the health of families, communities and nations. Forgiveness provides common ground for love, acceptance, harmony and true happiness Most spiritual and religious leaders of the world will agree that forgiveness of oneself and others is one way to clear the mind, heart and soul and may result in a feeling of increased peace and happiness.

The motivation and tendency of people to forgive others remains an important topic of discussion. In today’s society most people at some period have experienced feeling of un forgiveness towards friend, or relatives. “Forgiveness was defined as the ability to relinquish of resentment towards others” (Baskin & Enright, 2004, p. 80).

Forgiveness is significant to a client because it helps to get relief psychologically, emotionally, and spiritually. "Before getting into forgiveness in counseling, there are concepts that are related to it and should be analyzed (McMinn, 1996)". Forgiveness is viewed in three perspectives which include opposition, technique, or an obligation. These perspectives included in counseling are a healthy method for forgiving.

Hesburgh explains, “My whole instinct is to forgive. Perhaps that is because I am a Catholic priest. In a sense, I am in the forgiving business… I think of God as the great forgiver of sinful humanity” (169). Prager further explains these religious divides, “It is only meant to explain why to Jews it is so patently obvious that it is morally wrong to forgive a man who has burned families alive, and to Christians it is equally obvious that one ought to” (230). Buddhism also argues for forgiveness as well. Ricard states, “For a Buddhist, forgiveness is always possible and one should always forgive” (235). Lastly, there is an argument that without forgiveness it is difficult to move on to the future. Tutu succinctly states, “Without forgiveness, there is no future.”

The article "Self-forgiveness: The forgotten stepchild of forgiveness research" is a qualitative rather than a quantitative study of the phenomenon of self-forgiveness. The authors distinguish self-forgiveness versus forgiveness of an 'other' in an outwardly-directed fashion. They state that self-forgiveness has been under-studied in the existing literature. The beginning of the article is devoted to a literature review of existing writings upon the subject, with using a working definition of self forgiveness "as a set of motivational changes whereby one becomes decreasingly motivated to avoid stimuli associated with the offense, decreasingly motivated to retaliate against the self 地nd increasingly motivated to act benevolently toward the self" (Hall & Fincham 2005: 622).

Forgiveness by the World English Dictionary is the “act of forgiving; state of being forgiven, disposition or willingness to forgive”. But what does it really mean? That is my question. Is being able to forgive and not forget the same thing? In my life, I have found that true forgiveness is a quality that separates us from other species and it is what makes us human. In order to truly and sincerely forgive, one must, aside from saying they have forgiven the person, let it go and not hold a grudge against that person. Just, as Mahatma Gandhi once said: “The weak can never forgive. Forgiveness is the attribute of the strong." I believe that holds to be true.

Forgiveness can mean so many things when everyone in the world has a different bird 's eye view of it. Some people think it happens once after someone hurts you others think it take a very prestigious amount of time to forgive. Your worldview, your morals can also have a big affect on the way you perceive forgiveness. When thinking of forgiveness do you think the meaning of it comes from the bible or an emotion in everyday life scientifically or maybe both? In our last step , step 5 of our integration project we will pick apart and elaborate on the steps to integration, the steps to resolving conflict, what forgiveness means to different type of human being with a christian worldview from a biblical viewpoint. We will talk about the agreements and conflicts of the different viewpoints, some diffrent evidence that the different sides brings. I also will bring my own personal experiences with integration. The main thing we which to get out of the last step is understanding something fully by using special and general revelation.

Forgiveness, while not only Christian, is a belief and practice that almost all Christians hold. Jesus displayed forgiveness in a variety of parables such as the “Lost Son” in Luke 15 and in his life, like when he forgave his persecutors in Luke 23. If we are to aspire to live in a way like Jesus did, then forgiveness needs to be regarded as a positive step to take. Through a case story by Stacy Banerman, we can see how the absence of forgiveness leads to a cycle of violence that will continue as people seek to justify their blame. Stacy Bannerman’s tragic story about the effects of post-traumatic stress disorder (PTSD) on her husband displays the unbearably hard aftermath of losing everything.

This in turn leads to the idea in which forgiveness is a cancellation of a debt and the offended party no longer expects repayment for the pain caused (Pettigrove, 2012). Additionally, forgiveness is the release of bitterness or anger as an effect of an apparent offense while ceasing to demand punishment (Pettigrove, 2012). Furthermore, it begins by accepting what has happened and choosing to let go by making a decision to forgive and love the offender by canceling the debt (Pettigrove, 2012). Likewise, it releases judgement as well as thoughts of revenge or ill-will to the one who caused harm while resuming some form of a relationship with those who caused the hardship (Pettigrove, 2012). What is more, it is taking the responsibility for one’s own feelings while taking back control of one’s life instead of allowing those feelings complete control (Pettigrove, 2012). Finally, it allows God the room to move and work within our lives as He begins to heal the brokenness.

Results showed that participants did not verbalize their forgiveness. This research found that making the decision to forgive someone depended on whether the situation was caused within a family relation. These results assist in the comprehension of imparting forgiveness in non-voluntary relations extends our viewpoint on the complex way of families. Further research should be investigated based on verbal and non-verbal acts of forgiveness. Research was done so that we could better understand the discourse in a relationship due to lack of forgiveness. The research is also applied so that a better understanding of how forgiveness can be negotiated between participants. The goal of the research was to understand the cause of family problems. The research applies relational dialectic theory to help family members create long lasting relationships by explicitly giving forgiveness in the relationship within the family. After the study was complete, the researchers found that the participants honor commitment to having a relationship in the family. The researchers also found that the ability to verbally forgive is a decisive action and an intentional

This client was Christian and from my estimation now looking back was just beginning their walk with Christ and not on the same maturity level that I was at that time in my walk with Christ. At that time I knew how forgiveness first and foremost is obedience to God, and secondly how it can set you free from so many emotional problems, McMinn said, “Forgiveness, in its theological and spiritual context, is profound, life-giving, and transforming. When we remove the religious context and think of forgiveness only as a clinical technique, we risk losing the essence of forgiveness.” (2011, p. 254) After reading this chapter it made me re-live an area in which I was not fully equipped to help client maneuver their way through. This particular chapter has allowed me to see how vital forgiveness is in a therapeutic session, and how it must be used carefully. It is made me aware of how important my Christianity is to forgiveness, but also to assess the level my client is currently on before beginning a session on forgiveness. Reflection

The fifth theme presented in the book is forgiveness and the hostilities to forgiveness in counseling. According to McMinn (2011), forgiveness is of importance to emotional and spiritual health. However, forgiveness is perceived as a “danger” if it produces indignity or distress (McMinn, 2011).

The general topic of forgiveness has received a magnitude of attention and research on a conceptual level in recent years. Hall and Fincham consistently noted, however, that self-forgiveness had little to no empirical study or research documented and believe this is a critical piece to an individual’s overall emotional health. In an effort to stimulate additional research on the

According to Hess and Cameron (2006), forgiveness is an attribute of leadership; he also state that forgiveness is a fundamental human virtue, meaning it represents a moral and spiritual goodness in the human experience. Furthermore, it is widely understood that within organizations, conflicts are inevitable at one point or another. Therefore, conflict management resolution structures are required to be implemented to enable success. Forgiveness started when God sacrificed his son Jesus to cleanse us of our sins. The gospel teaches us that “If you forgive men of their trespasses your Heavenly Father will forgive also you: but if you do not forgive men of their sins your Heavenly Father will not forgive