Critically examine the relationship between gender, religious participation and religious organisation
Studies of religious belief verify consistently that the female gender shows greater participation to religion than that of males. This greater commitment to religion described by sociologists such as Bensen applies throughout the course of the woman’s life, and as noted by Glock and Stark, their greater pledge to religion is consistent regardless of the religious organization, whether it be New Religious movements, New Age spirituality, or traditional faiths. Beit-hallahmy and Argyle state that whether it is a matter of private churchgoing or private prayer and regardless of religious belief women appear more religious than men.
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They are more likely to experience status frustration, born from the constraints of housework and childcare or the unsatisfying lower middle class jobs which are mainly done by women. Religious participation can reinstate identity and give women focus, because where men gain individuality through work, women revive their low sense of worth through religion. Religious faith and practice can enhance psychological well-being by being a source of comfort to women in times of distress and by enhancing their social interaction with others in places of worship.
More responsive and sensitive personality traits in a woman mean they are more likely to contemplate emotional wellbeing and not only seek solace in religion bit find meaning and purpose in life. Personality was be attested as a key factor by Thompson, who found that men who possess those qualities more commonly found in women, such as sensitivity , were similarly more likely to be religious. Reasons other than oppression that lead a higher percentage of women to respond to their environment and pursue happiness through religion are the increased levels of poverty they experience. Official figures show women are 14% more likely than men to live in households with incomes that are 60% below the national average. More frequently diagnosed mental illness and depression in women can explain their higher contribution to religion, as cults, sects
Compared to men, women are more likely to express a greater interest in religion, to have stronger personal faith and belief in live after death, and have a stronger personal religious commitment. Also to involve themselves more in religious rituals and worship e.g. they are more likely to attend religious services and they participate more in religious life generally. Bruce also found that women join or involve themselves with new religious movements and new age movements. Religion and religious ideology plays a part in maintaining the male domination over women that is found in many aspects of social life, achieved by religious ideas
Men counter women by placing them in subordinate roles. One theory behind this othering is that men feel the need to project their fraility and vulnerability on females as a justification for treating them as inferior (Arini). These supporting and domestic roles are presented by Christianity as the more moral choice. Most religions require that a woman concentrate on her family, appealing to the female maternal instincts (Arini). After years of being taught scriptures on being obedient, women convince themselves that they are supposed to be submissive. They quell their other aspirations and focus on getting married, having kids, and caring for a family (Arini). A study held by Lauren E. Maltby, M. Elizabeth L. Hall, Tamara L. Anderson, and Keith Edwards showed that increased scriptual literalism in males parelled directly with increased benevolent sexism. Benevolent sexism is the belief that, among other things, women should be kept at home in domestic roles. As a male's agreement with core Christian ideals increases, his tendency to hold sexist views increases (Maltby). Both men and women who accept the literal
Social scientists believe that gender differences are not caused by biological differences; rather, they are a product of socialization, prejudice, discrimination, and other forms of social control (Bem, 1993). Which of the following two faiths were used in this chapter as examples of gender regulation?
181). Religion was integrated into their life. As the Industrial Age progressed, the strong religious values weakened through generations. “Female education should be preeminently religious” (p.182). The woman was the primary teacher of her child and was expected to teach themselves religion and be able to teach their children as well. “One reason religion was valued was that it did not take a woman away from her “proper sphere, her home.” (p. 181) Women only completed grade school and had many opportunities to read the bible so they were also able to preach family values, help the poor and contribute to stopping slavery. Devotion to religion was expected. Welter explains that a woman’s brain is capable of comprehending religion even though it is not visible. As the Industrial Age progressed, the strong religious values weakened through generations. Submission, another principle, kept women from voicing her opinion when having a discussion with their husbands or telling their husbands to terminate an annoying idiosyncrasy. “Wives were advised to do their best to reform men, but if they couldn’t, to give up gracefully. If any habit of his annoyed me, I spoke of it once or twice calmly, then bore it quietly.”(p. 186) She would reinforce her submissiveness by wearing tight corsets which would limit her breathing and physical mobility and remain uncomfortable. They were expected to be subservient to men as well as homemakers. “In Women of
Most religions argue that there is equality between sexes within their religious groups but there is further evidence to question this. In religious organisations they are mainly male dominated. In Orthodox, Catholism and Judaism women are all forbidden to
Religion goes hand in hand with culture, and in the Muslim countries this is very apparent. The cultural importance of men over women may have stemmed from religion, however it was further recognized when imperialist countries introduced capitalism and class divides. “Islam must combat the wrenching impact of alien forces whose influence in economic, political, and cultural permutations continues to prevail” (Stowasser 1994, 5). Now, instead of an agrarian state where both men and women had their place, difficulties have formed due to the rise in education and awareness that women can and do have a place in society beyond domestic living Though women are not equal to men anywhere around the
Gender can be described as “the social attributes associated with being a woman or a man in a particular society” (Woodward, 2000, pp.47) A person’s gender is then determined by their sex which is “a biological classification”. (Woodward, 2000, pp.47) As gender is a social attribute the identities of people of different genders vary from society to society. For example, in many religions, women do not have place in the rituals of the religion as it is simply only for men to do. (Chryssides and Geaves, 2013, pp.331) As religions were formed in certain cultures this shows a clear divide caused by gender roles based on the cultural origin of the religion but also shows that this has an impact on the identities of the male and female members of the religion. This being that the males feel they have more authority over the females of the religion.
Based on gender,women are tend to be more religious than men by hold their beliefs more firmly, practice their faith consistently, and work more vigorously for the congregation.Women also tend to be more open about sharing personal problems and are more
Religion can be seen to act as a social control over women to a large
In many cultures, the roles of women vary reluctantly. While researching the many aspects of Buddhism, the religion is sometimes practiced differently and the roles of women differs. According to Experiencing World Religions, (Molloy, 127) Buddhism is one of the world's oldest yet most significant religions thus far. It has influenced many cultures, originating from India and making its way to migrate throughout the country of Asia, and women have been involved since the very first day. In today’s society, although men are predominantly inferior over women, women are granted the same opportunities. Just like many other societies in other countries or many other religions there are discriminations and prejucial acts against women. Although, woman are offered the second class citizenship in many Buddhist traditions, a woman's role is very important when helping maintain the religion resulting in mass population of worshipers , fulfilling the duties as caregivers and also wives to their husbands, and also providing any assistance if needed in the community. (Molloy, 127)
Women in the gender stereotyped role is more expressive and nurturing for examples their role as a mother, expectation to take care of elderly/ disabled. Moreover, female are socialized into submissive/passive/obedient/nurturing which are compatible with religiosity (Miller & Hoffman) Greeley (1992) – women’s nurturing skills are required by the religion. Since women have those skills, they translate these skills into religious believing. For example, Christianity attracts more women as women see the concept of love and care offered by the religion which attracts more non-working class women who primarily roles mainly on childcare (Steggerda, 1993)
The second great force at the turn of the century is itself global: the emergence of women in the public sphere, including the public face of religion. This is in part a function of women's growing economic and political power, but also a result of religion itself coming into the public sphere in new ways. Many aspects of religion have long been considered private and relegated largely to the context of home and family, where women have often been the primary practitioners, though men might dominate in institutional leadership positions. As both religion and women move out of the private into the public sphere, new challenges arise. For example, central facets of family and home particularly love and sex which have more traditionally been the purview of women and of religion have entered the realm
Gender Issues in Religion Amongst the world religions are many different attitudes towards gender issues and sexuality. A hundred years ago, or even a lot less, these different perspectives did not exist, as they were often considered unimportant, as King noted 'until recently little attention has been paid to gender differences and their impact on religious teaching and practice. '[1] With some religions, their scriptures are considered to be infallible and therefore not to be questioned.
Religion is a major cornerstone of human identity and culture. Anywhere you look on earth where there are people, there is a religion or set of beliefs that those people follow. Many times, the teaching of these Religions can be twisted and manipulated to justify gender bias. The Simple truth is people are treated very differently based on their Gender by followers of two of the most popular religions in the world: Islam and Judaism. I am going to examine some ways the teaching of these two major religions are used to oppress, abuse, and differentiate women.
When talking about religion and gender, sociologists are interested in how the roles of both men and women differ from one another across many different religions. As with many aspects of the world, women generally are at a disadvantage, especially in the religious realm. Sex segregation plays a role in religion and gender. Women and men often hold positions of very different amounts of power.