Similarities Between Genesis And Bhagavad Gita

The Epic of Gilgamesh: story of the flood is a story telling of the time when the Sumerian gods flood the Earth hoping to get rid of the annoying humans. Throughout the story, Utnapishtim would be the preserver of life; by building a ship that would carry two of every animal. In Genesis 6-9, the Hebrew God chose to cleanse humanity by flooding the Earth, and in this story Noah would be instructed by the Lord to build an ark and put two of every animal with this ark. These stories of the flood have many differences, one major difference being that The Epic of Gilgamesh is a fictional story of Sumerian gods, while Genesis is a religious book with in the Bible. Although there are many differences between Genesis’ and Gilgamesh’s story of the flood, there are significantly more similarities linking the two stories.

Throughout the Genesis Flood, Atrahasis Flood and the Epic of Gilgamesh flood, there are many different ways to interpret the different views of The Flood. These different narratives in these stories have their own explanation on how this myth took place and the different beliefs that occurred during this flood. The way you portray each narrative is based on what exactly your beliefs are.

The paths help to explain that for one to evolve they should worship more, "Men who worship me, thinking solely of me, always disciplined, win the reward I secure" (Gita 9:20 p.58) and be following and doing your duties, "Look to your own duty do not tremble before it" (Gita 2:31 p.57). These two ways of fixing the problem are explained by Krishna to Arjuna in the Bhagavad-Gita. Arjuna is set to fight in a battle but in the last minute he twirls around the idea of retreating because of the fear of dying and killing. He believes that the act of killing will be bad in karma. Krishna is outraged with this non-sense and makes it his duty to open Arjuna's eyes to see and realize that he has a duty and that it is to be a warrior and fight. Krishna argues that by not fulfilling his duty in reality will be what brings him the bad karma that he so truly fears. In the end, Arjuna can not back down into his fears because that would be like turning your back on the God. A Hindu must follow their duties, beliefs, and many rituals in order to reach their inner peace, to receive good karma and possibly a better ranking in the caste system and stages of life.

One similarity that is present between the Theogony and Genesis is that both have women in a central role when it comes to the pitfalls of man. In Genesis it is Eve who eats the fruit from the Garden of Eden and eventually forces God to banish them from the Garden. In the Theogony, it is made clear that by the creation of Pandora from Zeus that the race of women is considered a curse to men and an “infestation” that is evil for them (Theogony ln, 375-385). In a similar vein to the above example, another major similarity is how in both creation stories, the deity plays an active role in shaping the lives of man through intervention or punishment. In Genesis, God does this by creating other wildlife as helpmates which Adam then names, by creating Eve, and also eventually punishing man for disobeying the order to not eat from the Garden. In the Theogony,

The Bhagavad Gita uses the conversation between Pandava Prince Arjuna and his guide Lord Krishna to portray Hinduism world view and Krishna’s view on the different fundamental questions. When he’s facing a war, Arjuna is guided by Krishna to be a selfless leader, and dedication to the cause.

The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.

There is a lot of evidence to prove and explain how the Israelite people might have known or heard some Babylonian myths. This evidence is shown through similarities in the Genesis creation myths and many Babylonian myths. As an example, there are many similarities shown throughout the Gilgamesh story that relates to the Noah story in Genesis. Some similarities include the heroes character, the order to build a boat, the number of animals, the means of the flood, and the action of sacrificing after the flood. These are only a few of the many similarities interpreted in these stories.

The Christian covenant promises that people will receive an earthly or heavenly inheritance on the premise of good behavior while the people of Mesopotamian society attempt to please the gods with no guarantee in their fate. The Christian God represents not just what is most powerful but what is morally best—humans were supposed to aspire to reach His level and ultimately imitate him especially since they were created in his image, whereas the Gods in Mesopotamia each had their own rules that the people were to follow. “You have assigned to everyone his place….You create the life.” (McKay, pg. 16). The Bible comes from the same region as Gilgamesh, and shares some of the same concepts and events, such as the snake as the enemy who deprived humans of eternal life and in Mesopotamian society, the flood. In both the Bible and Gilgamesh, disobedience to a god, or gods in Mesopotamian society, brings dire consequences; “The gods of the city turned away… The population breathed in fear.” (McKay, pg

What is The Great Flood? Throughout history, there have always been works of literature explaining a flood that had taken place, causing the human population to almost be extinct. Genesis and The Epic of Gilgamesh, both containing this very significant and important flood, have many similarities and differences showing their parallels, which include how they were ordered to save the human population, the differences and similarities in the test to find land, and facts about why and how long it lasts. All of these things began to prove the significant parallels within the two well-known works of literature.

In both stories, the gods are respected and feared in some way, but at some point, humans displease the gods. To enforce His authority over all living creatures, the god in Genesis “saw that the wickedness of man was great in the earth,” so He fashioned an immense flood to rid the world of the evil that He brought about (King James Version, Gen. 6.5). However, not all humans continuously sinned; He spared Noah and his family because he remained so devoted to God, then later made a promise that “waters shall no more become a flood to destroy all flesh” (Gen. 9.15). Likewise, in The

In Genesis the word of God leads humanity in the direction of self preservation, urging them to procreate, to ”Be fruitful and multiply” (Genesis 9:1), and to minimize hostility and violence among people. As Freud asserted, “Besides the instinct to preserve living substance and join it into ever larger units, there must exist another, contrary instinct seeking to dissolve those units and bring them back to their primeval, inorganic state” (Freud 77). Genesis exemplifies the struggle between the two opposing human instincts, with God acting as a moderator between them. Forms of justice are put into place in an attempt to control these drives, one example being the proclamation that “Whoever sheds the blood of a human, by a human shall that person’s blood be shed” (Genesis 9:6). The ethics and laws that develop throughout Genesis seek to “prevent the crudest excesses of brutal violence” but are unable to control “the more cautious and refined manifestations of human aggressiveness” (Freud 70). Since they cannot be completely eradicated, the scriptures instead play into the more negative aspects of human nature, especially narcissism, and manipulate them into a force for conservation rather than annihilation.

The relationship between man and God is a long and complex journey that has evolved for centuries. This divine and omniscient being has been a center piece for peoples' lives around the world. This single being is so powerful that he is able to make the sick feel strong and the poor feel rich. One being is worshipped around the world for his divine status. But what if he isn't as superior to humans as the world thinks? In the classic biblical works of literature, The Book of Job and Genesis, a new interpretation of God is presented in a form that is human in his relationship and actions with humans.

The stories of “Genesis” and Gilgamesh were written centuries a part, yet there is one undeniable similarity between them. There is a section of each text that talks of a flood that the gods brought down upon the earth to kill all living things, but there was an ark that saved each species. The flood stories within these two texts have analogous events within them, but there is one difference that sets the two stories apart. There are many elements of the stories that gives the reader a deeper understanding of just how different the two stories are. These include the reason for the flood, how the individuals were chosen to be saved, how they were awarded, and the ultimate acts of the individuals at the conclusion of the flood. The relationship between the gods and the humans is the pivotal difference between the two stories by the fact that it encompasses all these differences.

In The Epic of Gilgamesh and The Bhagavad-Gita, gods play an important role in society and the way of life. In the Bhagavad-Gita, people portray their gods as almighty and perfect beings. In The Epic of Gilgamesh, the Mesopotamian people see their gods as imperfect, human-like beings. The way the people depict their gods, determines how long the religion will last and how much power the gods withhold.

We all know that our mothers and fathers gave us birth, and grandmothers and grandfathers gave our parents birth. However, what about the beginning? What does the beginning look like? Who created the sky, the earth, the mountains and rivers, the plants, the animals, and the human beings? How was the world created? What happened to the creator? These questions have puzzled and are asked by every people. However, no one has yet found the answers, and I have heard people saying that the creation of life is as impossible as the natural creation of an airplane from a stack of waste. With the willingness of knowing the self, ancient people tried to create mythological stories