Gone The Dying Experience By Barbara Karnes

Throughout history, ancient civilizations have undoubtedly left their mark on the planet. Many symbols and traditions from the ancient world remain prevalent in today’s society. Just take a look at the architecture in Washington, D.C., or even the English alphabet. It is certain that our world would not be where it is today without the influence of those who came before us. One very important symbol that dates back to Greek mythology is the caduceus. Also known as the staff of Hermes, this symbol is used today to represent modern healthcare. Even though it is widely used, most people do not know the origin of this ancient symbol.

When we have strong love for others, we take risks, we go against our beliefs, we put ourselves in danger, and we let our loved ones go. Without love, there would be none of that. In this book, The Dead and the Gone, written by Susan Beth Pfeffer, a comet smashes the moon closer to earth and it creates all sorts of problems. Alex, a teenage boy with two sisters, starts a long journey of survival and risks. This story is so realistic, at times was hard to read. You start to ask yourself these tough questions, like what you would do in a specific situation. Through out the whole story, love is definitely a recurring theme. It shows you how well love can hold a family is distress together.

“What doesn’t kill us, makes us stronger” (p. 28). In the scientific novel Survival of the Sickest by Sharon Moalem with Jonathan Prince, self-acclaimed “Medical Maverick” Dr. Moalem makes in-depth analyses of current human diseases that, ironically, may have led to the survival of mankind in the past. He presents a novel concept that greatly contradicts what have been universally accepted beliefs surrounding biology and the process of human evolution for a long time. With the use of myriad scientific studies and research, he formulates surprising theories about a positive correlation between disease and humanity. Moalem narrates the scientific world’s findings that strongly exemplify his assertions, however arbitrary they may seem at first. Three of the diseases that he examines, hemochromatosis, Type 1 diabetes, and favism, could have been particularly useful for resistance against other illnesses and survival in a historically harsh environment.

Suggested citation: IOM (Institute of Medicine). 2011. The Future of Nursing: Leading Change, Advancing Health. Washington, DC: The National Academies Press. The serpent has been a symbol of long life, healing, and knowledge among almost all cultures and religions since the beginning of recorded history. The serpent adopted as a logotype by the Institute of Medicine is a relief carving from ancient Greece, now held by the Staatliche Museen in Berlin.

❖ The Jade Peony The major symbol in this novel is the Jade Peony. It is Poh Poh's most valued possession. She passed it to Sek Lung after her death. The Jade Peony symbolized Old China's culture and traditions. The Jade Peony was there for Sek Lung to keep his culture in Canada. It reminds all the people in this novel of their cultural roots.

Every story has its own taste: sweet, bitter, sour, hot, creamy, plain, etc. Some storytellers like to stick to one flavor throughout a whole story, while others might prefer to create their work by mixing some flavors together. In Jesus’ Son, Denis Johnson creates a story that has the mixed feelings of darkness, desperation, compassion, and humor. This is a story about a man, refers to as Fuckhead, in his early twenties drowning in drugs, wondering from place to place with other junkie friends, making awful life choices, behaving like a naïve kid, but still seeking for redemption and meaning. This book consists several short stories about death, pain, and hope. Denis Johnson shows readers the great desperation through the damaged and

     I’m thinking that the author’s main use of these symbols probably suggest that she was pushing the theme of the story. That we, the readers, could possibly understand what the whole purpose of this story meant. The symbols were clues into deeper understandings of the story and how

The carving in real sense depicts the victory of Naram who was the fourth king of the Semite dynasty in the Akkadian empire. This carving depicts a different point of

A customarily symbolic creature used was the peacock, another sign of immortality, because of the myth that a peacock’s flesh doesn’t rot. This is displayed on the Sarcophagus of Saint Theodore (6th century A.D.), where two peacocks are placed on either side of an emblem containing the symbols chi and rho, the first two letters of Christ, in a circle signifying completion (Soltes, 11, 21:20).

The symbol I chose for this assignment is God. The reason I chose God is because in the novel “Night” Elie had mentioned Him countless times, which made ‘God’ be significant throughout the novel. God to me means something else, than for Elie. (I have many Gods and Goddess in my religion). For me God is described as a creator with power over nature. The five images I used for the symbol of God are life, forgiveness, love, hope, and peace.

Akhenaton, Nefertiti, and three daughters is a carving on limestone. The mood is informal and anecdotal. Akhenaton lifts one of his daughters in order to kiss her. Another daughter sits on Nefertiti's lap and gestures toward her father while the youngest daughter reaches out to touch a pendant on her mother's crown. Such an intimate portrayal of the pharaoh and his family is unprecedented in Egyptian art. In the upper part, in the middle of the stela is the disk of the Aten, whose rays end in hands holding the symbol of life (Ankh) and are thereby depicted as life-bringing. In the background there are various inscriptions with the names and titles of the people depicted. The stela is bordered on three sides by a band of further hieroglyphs,

CNN published an article written by Elizabeth Cohen titled, Heaven over hospital: Dying girl, age 5, makes a choice. The article describes a scenario of a five year old girl, Julianna Snow, deciding between going to heaven or going back to the hospital. Julianna is dying of an incurable disease known as Carcot-Marie-Tooth disease; this is a neurodegenerative illness in which the myelin sheaths that cover the nerves are not correctly developed which causes the nerves underneath to degenerate. Doctors said that if Julianna received one more bacterial infection she will have to choose between heaven and going back to the hospital.

Next, we will discuss the biblical, theological, and cultural perspectives on the end of life issues. “There is a time for everything, and a season for every activity under the heavens: a time to be born and a time to die, a time to plant and a time to uproot, a time to weep and a time to laugh, a time to mourn and a time to dance.” When God created everything, he advised us about our time on earth before we inherit the promises in our heavenly home. “Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are trouble and sorrow, for they quickly pass, and we fly away.” In today society, many people are dying at a young age for various reasons. One barrier is the change in our dietary. The older generations grew most of their own food. With my generation and afterwards, farm life decrease and more fast food chains increase. Farmers are now using more chemical to make the food grow faster to meet the need of the fast food chains. Also, there has been more man-made food and concepts. These options have impact life leading to more clog arteries, digestive issues, cancer, heart-attack, and others. Another barrier has been increase number in gang related death, suicide attempts and death, and being murder. “While most pastors, theologians and ethicists agreed that it was permissible to

Elizabeth Kübler-Ross was a Swiss-born psychiatrist who spent two years of her professional career gathering information from terminally ill patients to create the premise for On Death and Dying. “It is not meant to be a textbook on how to manage dying patients, nor is it intended as a complete study of the psychology of dying.” (Kübler-Ross, 1969). This book was written as a call-to-action; to raise awareness of the voice of the dying. Not only is there stigma surrounding the topic, but also numerous misconceptions concerning the emotional journey of the terminally ill. The Kübler-Ross Model creates a framework for those interacting with dying persons, to help caretakers better understand the transitions that are taking place, resulting in higher-quality care. This model is comprised of five stages, which can be experienced in a variety of combinations. Prior to the first stage, the patient must be delivered the news of their illness or the severity of their illness, which usually results in shock. Denial is the first stage noted by Kübler-Ross. Denial and isolation are normal responses to overwhelming emotions and serve as a temporary response until the individual is ready to accept reality. Although this defense mechanism is normative, it is important to note that it isn’t necessarily healthy, and that some never move past this stage. As reality sets in, pain beings to emerge and manifests itself in the next stage: anger. Rationality takes a

Almost like an outline these figurines would serve the purpose of giving a design that represents your god, like a cross goes with christianity. These lines, dashes, and dots were used as a blessing or prayer. Each variation in of the patterns meant something different. By marking the abdomen in lines and dashes the person receiving the tattoo would be blessed with good childbirth. Whether these enchantments worked or not, we do know that egyptians believed that tattooing held some sort of power.