Gran Torino Essay

However, what happens when the roles of the classes turn? This is Karl Marx predicts within his book The Communist Manifesto. The proletariats are the class considered to be the working class, right below the bourgeoise in terms of economic gain. Karl Marx discusses the number ratio between the two classes and discloses the fact that the proletariat outnumber the bourgeoise. Within the class is a sense of belonging, the bourgeoise live their lavish lives and have most of the say so when it comes to power. Most laws and regulations work in the favor of the bourgeoise class, while the working proletariat class is the class of struggle. This is where it ties into man’s self-alienation. Marx’s idea that the working man has alienated himself from humanity by becoming a machine of society, no longer being able to think for himself but rather only thinking of survival and mass production. By focusing on production for the bourgeoise, man is unable to relate to himself or others around him. He is alienated in the fact that he no longer belongs to a community but more so to a factory. This is beneficial to the bourgeoise because they would not have to fear the alliance of the workers against them if each worker felt isolated from one another. Karl Marx describes within his book the overview idea of the working man as a tool for production, a machine himself, isolated

Marx begins by writing, “The history of all hitherto existing society is the history of class struggles. (Jones, 219)” The existing society was divided between the Bourgeoisie and the Proletariat, as I stated before. The Bourgeoisie consisted of the social class who owns the means of production. The Proletariat consisted of wage-laborers who have no means of production of their own and they are reduced to selling their labor power in order to live (Jones 219). As you can see the bourgeoisie had the upper hand because they were the people who were mainly in charge of the proletariat. Marx believed that the

Under Karl Marx’s conflict theory, society has two classes of people: the owners and the workers. The theory suggests that owners basically exploit the workers, depriving them of the basic human necessities such as food and shelter. Meanwhile, the workers believe that they are taken care of adequately, and they rely on the owners for their well-being. But the owners do not have the workers’ best interests in mind because they want to produce wealth by any means. “Potent social forces [capitalism, patriarchy, imperialism, home ownership] do exist and being homeless is to lose a stake in several of them” (Neale, 2007,

     Marx describes the problem in great detail in the first chapter. He feels there is a problem between the bourgeoisie and the proletarians. The bourgeoisie were the oppressed class before the French Revolution and he argues that they are now the oppressors. The proletarians are the new working class, which works in the large factory and industries. He says that through mass industry they have sacrificed everything from the old way of religion, employment, to a man’s self worth and replaced it with monetary value. He is mad that the people of ole that use to be upper class such as skills man, trades people, & shopkeepers, are now slipping into the proletarians or working class. He

Marx perceives society made up as two classes, the powerful and exploitive higher class known as the bourgeoisie and the industrial wage earners that must earn their living by selling their labor known as the proletariat. The bourgeoisie is known as the private property owners and the proletariat works for the bourgeoisie. There is an inequality between these two

For example, Kennedy the construction supervisor asks Walt when he can have “the keys” to his Gran Torino, and looks down on Thao for getting a lift. Without a car, Thao is dependent and still a boy. When Walt lends him the Gran Torino to take Youa on a date, he is giving Thao independence and the possibility of a girlfriend. Furthermore, the Gran Torino represents being a genuine American man. Walt built the car when he worked for Ford, and despises the “Jap-burners” that his son Mitch drives around in and sells. Likewise, Spider (an ‘anti-citizen’) drives a white Honda in every scene he appears in, except the last one. When Walt leaves the Gran Torino to Thao in his will, he is giving him more than a car. He is giving him a reward for work, a source of prestige, independence, and an American identity. The closing scene of the film shows Thao driving the car down an esplanade, a young man with a future, and hope.

In the following section, I will define terms that Karl Marx used in his works. The term bourgeois is defined as the owners of the means of production. In oppose to bourgeoisie, the proletarian or the wage-earner is defined as “a class of labourers who live only as long as they find work, and who find work only as long as their labour increases capital” (I. Craib, Classical Social Theory, 99). Economic is defined as relating to the process or system by which goods and services are produced, sold, and bought (Merriam-Webster, 2016). The economic process that we will mainly focus on is capitalism. In a capitalist society, the main goal of any firms is simply to make profits for the owner. In the following essay, I will attempt to explain why do

Karl Marx developed his theory on class division by suggesting that all societies have two major classes, a ruling class and a subject class. The ruling class owned a means of production such as land or capital, whereas the subject class did not. Marx argued that this leads to the ruling class exploiting the subject class. The ruling class use a superstructure of the legal and political systems to justify its position and prevent protests by the subject class. In capitalist societies the main classes are the bourgeoisie (capitalist) and the proletariat (working class). In these societies the bourgeoisie exploits the working class through wage labour. The capitalists pay wages to the workers, but make a profit because they pay the workers less than the value of what they produce. Capitalism is the newest type of class society but it will also be the last. Eventually it will be replaced by a communist society in which the means of production

Marx points out that the means of production are owned by only a small group of the population and most other people do not. These people who don't own the means of production (land, machinery, factories, tools, etc..) are called the proletariat and cannot sell their produce, only their labour-power... that is, they can sell hours of their time to other people. So the profits of their labour always go to those who hire them, and they are left with only a bare minimum wage.

For this assignment, I chose to watch the movie Gran Torino, directed by Clint Eastwood. Throughout this movie, I noticed there are a numerous amount of value and ethical issues that are present. Within the NASW Code of Ethics, there are values and ethical responsibilities that each social worker is to be held up to. All throughout the movie, Clint Eastwood portrays an excess amount of racism, particularly towards the Asian, specifically Hmong community. When I first started watching the movie, I recalled that the NASW strongly values the dignity and the worth of a person. I started closely paying attention to Walt Kowalski, played by Clint Eastwood. Considering how Walt Kowalski acts throughout the entire movie, he noticeably does not share the value of respecting the inherent dignity and worth of the person. As stated in the NASW Code of Ethics, social workers are expected to treat each person in a caring and respectful fashion, regardless of individual differences and cultural and ethnic diversity. Adding on, when referring to the Hmong community, Kowalski continuously uses many derogatory racial slurs. A few of the slurs he uses include, “Gooks,” “Zipper heads,” and “Fish heads.”. By addressing the Hmong community with these slurs, it violates section 1.12 of the NASW Code of Ethics, which is Derogatory Language. According to the Code of Ethics, it is required to use accurate and respectful language in all communications. The use of this language is also a violation to

Marx's ideas on labor value are very much alive for many organizations working for social change. In addition, it is apparent that the gap between the rich and poor is widening on a consistent basis. According to Marx, the course of human history takes a very specific form which is class struggle. The engine of change in history is class opposition. Historical epochs are defined by the relationship between different classes at different points in time. It is this model that Marx fleshes out in his account of feudalism's passing in favor of bourgeois capitalism and his prognostication of bourgeois capitalism's passing in favor of proletarian rule. These changes are not the reliant results of random social, economic, and political events; each follows the other in predictable succession. Marx responds to a lot of criticism from an imagined bourgeois interlocutor. He considers the charge that by wishing to abolish private property, the communist is destroying the "ground work of all personal freedom, activity, and independence". Marx responds by saying that wage labor does not properly create any property for the laborer. It only creates capital, a property which works only to augment the exploitation of the worker. This property, this capital, is based on class antagonism. Having linked private property to class hostility, Marx

Another concept that brought about inequality among the bourgeoisie and proletariat is the labour theory of value. As stated in the textbook Classical and Contemporary Sociological Theory, “One of the basic truths of capitalism is that it takes money to make money, and the more money a business owner has at his or her disposal, the more ability the business owner has to generate profit-making schemes” (Appelrouth and Edles: 25). In this case, the bourgeoisies are at a benefit as they own the means of production, while the proletariat are at a disadvantage as they don’t have capital to make money. Marx’s ‘general formula for capital’ explains the class and power relations that predominate in modern capitalist society through the formula M-C-M. Marx describes this law of value to be beneficial to the bourgeoisies as they increase profits and capital. Bourgeoisies are able to do this because they have the money (M) to buy capital, which converts their money into commonality (C), which they then use to produce other commodities that are sold for money (M). Bourgeoisies predominate the proletariats through power relations as the formula is inversed for the working class, C-M-C. The working class sells their labour through commodity (C), which then is exchanged for money (M) and used to buy commodities (C) necessary for survival. The C-M-C

In 1985, a movie was made that displayed the attitudes and fears that Americans had of the former Soviet Union. Although the

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Karl Marx believed that struggle or conflict among classes was an inevitable feature of capitalism based on the argument that various groups in a society or social classes perpetually fight and compete for resources and power, hence the groups remains polarized against each other. The Karl Marx’s conflict theory views behavior from the perspective of conflict or tension among two or more groups. The conflict does not necessarily translate to violence but rather takes the form of struggle within political negotiations, business, philosophical ideologies or personal attitudes. A critical analysis of Karl Marx conflict theory’s point of view reveals that the conflict of social classes is the major aspect of societal conflict, and is mostly propagated by the differences in economic statuses and inequalities in distribution.