Hibiscus Town

The setting is in Muji, China during the Cultural Revolution in the 1960s. The leader of the communist party at the time is Chairman Mao and ruled based on a Marxist model by the story mentioning the concrete statue of him in the center of the square. The author states that “the Cultural Revolution was over already, and recently the Party has been propagating the idea that all citizens were

The cultural revolution is a strange period in Chinese history laced with intense struggle and anguish. The cultural revolution mobilized the all of society to compete for all opposing factions that they belonged to (Ong, 2016). Mao mobilized the young people of society during a background of political turmoil, which helped Mao to mobilize the students in order to enforce his political legitimacy and ideas (Ong, 2016). Mao’s charismatic authority created his personality cult and most defiantly leant a helping hand in mobilizing the red guard movement (Ong, 2016) (Weber, 1946) (Andreas, 2007). No matter which faction of the red guard they belonged to, they all mobilized against their common enemy; the better off, upper class. (Ong, 2016). Multiple ideologies within the youth led red guard movement explain why the movement gained momentum and became incredibly powerful (Walder, 2009).

The supply of food had to be able to feed more people and ensure stability. The traditional method would often see poor harvest or shortages of land, the new methods the Agricultural Revolution provided ensured the stability that was needed in Europe. Dikes and drain land was developed so farmers and landlords could farm larger areas. They also experimented with new crops that would restore the soil and supply more animal food. The iron plow was another great agricultural innovation because it allowed land to be cultivated longer without having to be left unplanted. Crop rotation and a new method of animal breeding also contributed to the success of the Agricultural Revolution. However, these new methods caused peasant revolts because it challenged the traditional peasant ways of production. The increased production of food with the new and efficient production methods allowed death rates to fall and children to grow because people were more nouritoused. The increase in food production allowed Europeans to grow without the fear of

During “the 19th century, when the Industrial Revolution triggered a series of radical changes national cultural fabric of state societies, the pressures of modernization were also transforming the way of life in traditional communities of peasant and other rural folk” (Haviland et al. 349). One of these transformations brought about by the Industrial Revolution is the invention of the factory. The factory, like capitalism, originated in England, but eventually made its way to America, specifically the region of New England. The factory caused artisans to lose autonomy, now forced to work

The revolution is surrounded by many inventions including fertilizers and pesticides. It is through these innovations that developed countries were able to feed their people (Standage, 199). As Standage refers to it, feeding the world. Standage's descriptions of this revolution clearly indicate that developed countries achieved what they have by feeding their people first. As such, food can be used for the betterment of the nation. Through the book, the writer focuses on the impacts of agriculture on various aspects of a human's life. The main audience seems to be the people (leaders) who have the role in making and implementing food

Even with her previous experiences at Beijing University and at Big Joy Farm, Wong still held some belief that the Chinese system wasn’t as bad as it was sometimes made out to be. This event proved to her that it was. “The enormity of the massacre hit home…Although it had been years since I was a Maoist, I still had harbored some small hope for China. Now even that was gone” (259). As a reporter Wong was able to view the progression of the protests in leading up to the massacre, and in viewing it understood that the Chinese people were much more independent than they had previously demonstrated over the past 50 years. She had continuously seen the Chinese people following what they were told between learning in school or with physical labor, yet this protest was one of the first large scale displays of the unacceptance of the regime by the people, and the government did not know what to do with it. But because of this, Wong was able to recognize that the people were not reliant on this way of life that they had previously been bound to, but truly could lead for themselves and take control. The massacre awakened Wong both to the reality that the government was not acting to benefit the people, and that the people were more than capable of acting for

With the uprisings become stronger, and tensions building greater it led to a massive reform across the state. The reforms began first in 1948 with the arming of the peasants in China to fight against Japan, with the peasants armed it had prompted rebellion against the landlords taking the power from them and taking back what was originally theirs. (DOC 6). With the picture of the peasant sticking their tongue out to the landlord shows how the power has shifted quite massively. The fact that struggle meetings where organized in the land reform process quite well shows that the peasants have the power now.(DOC 9). In the same year of 1950, along with change of power there was also a change

It called for huge communes in rural areas, which ended private property in the countryside. The Liang family experienced this both by the hunger they felt while still in Changsha, and later on when they joined the countryside.

crops to grow and sell to the public, which meant more food supply was available to everyone.

     High prices forced farmers to concentrate on one crop. The large-scale farmers bought expensive machines, increasing their crop yield. This caused the smaller farmers to be left behind. The small farmers could no longer compete and were forced give up their farms and look for jobs in the cities. The smaller farmers

This memoir of Ma Bo’s sent shock waves throughout China when it was published and was even first banned by the Communist Government. This passionate story paints a clear picture for what the Great Chinese Cultural Revolution was really like. Many Chinese living today can attest to similar if not identical ordeals as expressed in Ma Bo’s story. The toils of being a young Red Guard in inner China were experienced by many if not millions. The horrors and atrocities were wide spread throughout the country, not just in Inner Mongolia. The experiences illustrated in Blood Red Sunset uniquely belong to Ma Bo’s entire generation of mislead Chinese. As expressed in the books dedication the Cultural Revolution

The Sun of the Revolution by Liang Heng, is intriguing and vivid, and gives us a complex and compelling perspective on Chines culture during a confusing time period. We get the opportunity to learn the story of a young man with a promising future, but an unpleasant childhood. Liang Heng was exposed to every aspect of the Cultural Revolution in China, and shares his experiences with us, since the book is written from Liang perspective, we do not have a biased opinion from an elite member in the Chinese society nor the poor we get an honest opinion from the People’s Republic of China. Liang only had the fortunate opportunity of expressing these events due his relationship with his wife, An American woman whom helps him write the book. When

“It was not easy to live in Shanghai” (Anyi 137). This line, echoed throughout Wang Anyi 's short piece “The Destination” is the glowing heartbeat of the story. A refrain filled with both longing and sadness, it hints at the many struggles faced by thousands upon thousands trying to get by in the city of Shanghai. One of these lost souls, the protagonist, Chen Xin, was one of the many youths taken from his family and sent to live the in the countryside during the Cultural Revolution. Ten years after the fact, Chen Xin views the repercussions of the Cultural Revolution internally and externally as he processes the changes that both he, and his hometown have over-gone in the past ten years. Devastatingly, he comes to the conclusion that there is no going back to the time of his childhood, and his fond memories of Shanghai exist solely in memory. This is in large part is due to the changes brought on by the Cultural Revolution. These effects of the Cultural Revolution are a central theme to the story; with repercussions seen on a cultural level, as well as a personal one.

This movie depicted different life experience of four pairs of Chinese mother and daughter. Though distinct grievous life stories they had, these four Chinese mothers were all born and bred under the background of feudal Chinese regime, cultivated by Chinese traditional feudalism, and fatefully, their lives were poisoned and destroyed by malignant tumor of Chinese backward culture and ideology, for example, women are subordinated to men. More unfortunately, the four daughters who were born and educated in America, assumed to avoid from the influence of Chinese feudal culture, still inherited deformed character, like without self-value and spirit; extended last generation’s tragedy—misery marriage. The

People often lived and worked in family unit, presenting everything by their own hand. Porter (1999) points out that around 75% British lived in the village, and most people ensure their life by farming. As a result of the Industrial Revolution, this situation no longer continued. The new law required that all owner’s of gazing grounds must afford the expense for fence, which lead to many farmers go bankrupt, at the meantime, many hand weavers unemployed because the new machines capability of produce big amount outputs (Stearns, 1998). Consequently, it forced many people find jobs in new factories, and moved to cities where the factory located (Porter, 1999). It is also important to state that although they worked for long hours, they only get paid little money. As they could not afford the higher living expenses in big cities, they had to move into the slum house. It is necessary to point out that over 12,000 people lived in 1,400 houses, nearly one family shared per room (included about nine people at average) (Engles, 1968: 62). This lead to several distress like air pollution, typhoid and cholera to threaten people’s lives (Stearns, 1998). Dean (1983: 104) also describes that the living conditions were fearful, in the course of early year of Industrial Revolution, over half of children aged under five years old dead because of the infectious