Many people believe and have debated whether or not homosexuality is a choice that one freely makes, while others believe a combination of genetics, hormones and environment have a factor in one’s sexuality and sexual development. Homosexuality is something one cannot choose to be. Primarily, homosexuality can be defined as a romantic or sexual attraction that involves people of the same gender. Male homosexuals are referred to as gays while the female ones are called lesbians. Ideally, since time immemorial, there have been controversies worldwide whether homosexuality should be allowed or banned in the society. In the same way, there have been cases where people are segregated in the community because they are gays or lesbians. Notably, the United States of America is among the countries that have legalized homosexual relationships and marriages. However, in other countries that have traditional cultures, homosexuality is usually going against the ethics and ethos of the community and whoever is involved may be shamed, persecuted, prosecuted (jailed), or disowned by the community. The Western world has been pressuring and influencing many countries that has diverse cultures that do not allow people of the same gender to get married or be in relationships to change their views and policies However most countries are still attached to their culture and values. Nevertheless, there is a small percentage of homosexuals living in those countries, but they choose to live private
There are many issues that have arrived in our culture that may conflict with a traditional viewpoint. Day by day, I see people parting from conservative life styles to those that are flamboyant and boisterous. I can’t pin point just one group or sector of people, beliefs, or ideologies that is morally altering the future generations; but I will expound on sexual orientation and how it affect us, socially, emotionally, and politically.
Richard Mohr believes that outing closeted homosexuals is morally justified. He argues that sexual orientation is not a private matter and therefore, does not violate a homosexual's right to privacy. He believes that outing will increase the homosexual community by creating positive role models. He argues that remaining in the closet is morally debasing and creates indignity to one's self. Claudia Card on the other hand, argues almost the complete opposite. She takes a utilitarian stance on outing "the big secret." The big secret is referring to one being a homosexual. She believes that outing is justified as long as it does no harm, which she believes is unlikely.
When Aristotle discussed the material premises of enthymemes as being important in rhetoric, he was prescient of the kind of appeals that would be tendered by opponents in the discourse over gay rights issues long after his time. Smith and Windes express the nature of this conflict accurately when they write, “symbols expressing fundamental cultural values are invoked by all sides” (1997: 28). Similarly, Sarah S. Brown describes the participants in a “struggle to stake out symbolic positions of good and to frame their side in terms of morally powerful conceptions of right and wrong” (2000: 458). Fascinatingly, she suggests, “even people with deeply conflicting opinions appeal to the same moral
Being gay in America is difficult. Being gay in America is even more difficult when you’re not quite gay. Being a closeted not-quite gay woman in America, surrounded by Indian immigrants is pretty difficult, too. It’s a bit like staring in a James Bond film, if all of the characters suddenly developed Bollywood accents, and marginally less homicide. Also, I may be exaggerating, because I don’t attract nearly as many Bond Girls, no matter how much I’d like to. Even understanding what “not-quite gay” means for me was and is a struggle. I suppose a common saying is true: if you can’t find the gay cousin in your family, then you are the gay cousin. And it’s true; in my jumbled mess of aunts, uncles, and third-step cousins once removed, there hasn’t been a single person to come out. Or, if there has, we certainly never talk about them.
The way people ultimately view homosexuality, whether in religion, politics or modern popular culture, is all determined by traditional or changing points of view. This essay will discuss mainly liberal and conservative Christian interpretations of the Bible, including many verses that may support or condemn homosexuality. It will also discuss the political views and laws against same-sex marriage and the social activism in the homosexual community. This is all about view points and it has many conflicting views and arguments.
Sexual orientation is something that people hear about daily in the news, media, and daily lives of others, especially when it comes to the field of psychology and the nature versus nurture debate. For being as commonly debated and discussed as it is, there are many questions that come along with it: what is sexual orientation, how do people know their sexual orientation, what causes homosexuality, is it normal, is it possible to change, and can wanting LGBT, lesbian, gay, bisexual, and transgender, youth to change lead to suicide?
The history of the gay rights movement goes as far back as the late 19th century. More accurately, the quest by gays to search out others like themselves and foster a feeling of identity has been around since then. It is an innovative movement that seeks to change existing norms and gain acceptance within our culture. By 1915, one gay person said that the gay world was a "community, distinctly organized" (Milestones 1991), but kept mostly out of view because of social hostility. According to the Milestones article, after World War II, around 1940, many cities saw their first gay bars open as many homosexuals began to start a networking system. However, their newfound visibility only backfired on them, as
what ever decision has been made, it has been done so on the basis of
The realization of the homosexuality in the modern western world as a cultural, sexual and a social category has been a result of complex power relations that surround sexuality and gender. The acceptance of homosexuality in the society has met its fair share of resistance and skepticism. The view that homosexuality can be in the same league as heterosexual has led it to be viewed as a normal behavioral and moral standard (Gallagher & Baker, 2006). Inasmuch as the skeptics may not want to accept the existence of homosexuality studies show that the habit is rampant today with many gay people coming out in the open. Of interest is the political acceptance of homosexuality with passing gay rights so that it can be recognized by law. This move has given homosexuals the ability to engage in legal entities like marriage (Gallagher & Baker, 2006).
The topic of homosexuality in religion has many sides. There are those who believe that it is a sin in God’s eyes and according to the Bible, and there are those who believe the God and the Bible are not specific to homosexuals. It is a tough debate based on whether you are a religious person, how you were raised, and where your morals and ethics stand. You cannot truly believe one way without taking into account the other side and have valid proof to back it up.
For many years, psychologists described homosexuality as a disorder or a treatable complex. Recently, homosexuality was removed from the DSM and is no longer considered a disorder. The gay population is no longer treated as sick but accepted as a diverse set of individuals. The many distinguishing attributes and characteristics of a gay or lesbian individual are considered to be personality attributes.
Prior to the twenty-first century, homosexuality was viewed as a mental disorder that required treatment. Both counseling and aversion therapy were exercised in attempts to “cure” individuals of their sexuality. The brutal process consisted of shock therapies, lobotomies, castrations, and drugs (Scot, 2013). A device that was commonly used was the Farrall Instrument, which functioned by showing an individual of the same sex and delivering a shock until a button was pressed to deliver another slide. The slides of the opposite sex did not deliver a shock; therefore, an association with those of the same sex would become negative and the patient receiving the treatment would become heterosexual. These practices were enacted until 1973 when the American Psychiatric Association declassified homosexuality as a mental disorder (Scot, 2013). From that point on, homosexuality increasingly grew in acceptance and still continues to do so in modern society. A variety of places that celebrate members of the LGBT community have been established to help welcome them into society, along with an improvement of the attitudes of others and their treatments towards the communities’ members. However, homophobia and the segregation of LGBT individuals still persists in modern society to prevent their integration into civilization.
During the 1980’s indulging in homosexual activity was considered in crime, people were imprisoned when caught doing so. But in 2003 some parts of the United States, suspended the law, and made homosexuality legal, soon European countries such as Canada, Belgium, and Netherlands passed an act which approved of homosexual weddings (Bonvillain 2006). If one digs deeper into this issue, where these debatable, one can find that it roots back from religions. Most religion disapprove of homosexuality but in religions such as Hindu, for sexuality, scriptures of homosexual activity only stated that it was normal and natural, to be attracted to the same sex (Bonvillain 2006). But in today’s society the main issue is regarding the issue of males being attracted to each other, an example of this issue is ‘Homophobia of men’. Homosexuality is considered to be a cultural construct, which apart from the ‘lesbian identities’ gave rise to the ‘gay identities’ (Herek 1986). It is common for normal men, to avoid influencing with homosexual men, as they fear what the public might think of them being judged as not ‘masculine’, where as its more normal for woman to associate with lesbians or homosexual women, as they are not being judged by the rest of the females (Herek 1986). Studies showed, that the social construction of gay identities meant that there was something psychologically wrong with that person,
“All men are created equal, No matter how hard you try, you can never erase those words,” Harvey Milk. A homosexual, as defined by the dictionary, is someone of, relating to, or characterized by a tendency to direct sexual desire toward another of the same sex. Homosexuality is ethical, and I will provide rational arguments for, and irrational arguments against the topic. A few objections are as follows: It is forbidden in the Bible and frowned upon by God; It is unnatural; Men and women are needed to reproduce; There are no known examples in nature; and the most common argument that concerns homosexuality is whether it is a choice or human biology.
Homosexuality is genetic! How can this statement be true? It is indeed true in the precise fact that Romans 3:23 points out, “for all have sinned and fall short of the glory of God,” Humanity has been cursed with being genetically embedded with sin and a sinful nature. The current worldview is that homosexuality and multiple sexual orientations come from nature, and not nurture. This viewpoint is correct in that it is human nature to sin and seek out one’s own selfish desire. However, No one is prescribing a remedy for this sin. “Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.” (1 Corinthians 15:34) What the world has done is celebrated this sin and deceive youth through their much-wanted desire for acceptance and identity. There is a copious amount of research out there, along with world definitions of each orientation, and a call for acceptance of others’ orientations. There is also the other side of the argument and the fundamental truths that come from the word of God. Various resources are available to help youth leaders, teachers, parents and pastors to have a higher understanding of this cultural issue and the solutions and treatments available for youth struggling in this area. Spiritual leaders in the home, church, and schools ought to be prepared to teach on these topics readily, since this world, in which many youth are daily immersed, will readily present its own point of view with utter