Hosea, Jeremiah, and the Deuteronomistic History Essay

The Prophet Hosea is believed to the successor of the Prophet Amos. Hosea was the only writing prophet of Israel to Israel. The name Hosea (Heb., Hoshea) means “salvation.” It is interesting to observe that the names Joshua (Num 13:16) and Jesus (Matt 1:21) are derived from the same Hebrew root as Hosea. (Jensen, 6739) His father name Beeri, a middle-class merchant, a farmer or cattleman. It is uncertain about the born place of Hosea; it could have been in a town of Ephraim or Manasseh. Due to his style of writing, the Prophet Hosea as a young man lived near soil.

The book of Judges introduces us to the long years of Israel’s struggle to maintain control of the Promised Land and serves as the transition from the conquest to the kingdom. It deals with events following Joshua’s death (c. 1380 BC)

The Deuteronomic Code was focused on updating many of the old laws to the current situations common for the time. Gladding includes a detailed breakdown of the laws discussed in the Deuteronomic Code. Gladding also compares and contrasts the different codes by showing each codes interpretation of “you shall not kill.” The Covenant Code is short and to the point. The Priestly Code is wordy and long, and the Deuteronomic Code is longer than the Covenant Code, but shorter than the Priestly Code. Gladding then discusses the stories of the golden calf and Israelite spying similar to the old man did by the fire. Gladding discusses the accounts where the Israelites did not listen to Moses and payed for it. For example, the invasion on the Amalekites and Canaanites led to the Israelites being defeated. The use of bronze snakes as a signal for snake bites is discussed by Gladding, and he discusses the background and story associated with Balaam the prophet. The debate between Balaam and his donkey is described as well. Gladding ends chapter four with a discussion of Deuteronomy’s place in the Old Testament and the literary structure of the

Although it is argued that rabbis began work on compiling the oral histories prior to the fall of the Second Temple, there was a definite resurgence in documentation of the important history and moral laws of Judaism after the fall. The most important of these written documents in the Jewish faith is the Hebrew Bible. This bible is comprised of the Torah, Nevi’im and Ketuvim, these three components combine to make up the Tanakh. The Torah is the core of the Hebrew Bible and contains the story of creation, as well as directions on daily conduct and religious rituals. The Nevi’im contains the stories of prophets. The prophets were people that spoke on behalf of God to the Jewish people. Lastly, the Ketuvim is comprised of mostly imaginative literature such as psalms, proverbs and poetry (Molloy, 294). Shifting the focus from priests and temple to a written work that is accessible to all regardless of location was the main adaptation of Judaism and certainly saved the faith. Although the historical accuracy of the Hebrew Bible is debatable, as some stories may have morphed from their origination to when they were assembled in writing, the bible still remains at the core of Judaism today.

Jeremiah may be one of the most intriguing and revealing of the Old Testament prophets. With his continual return to god and the constant struggle between his heart and the voice of god. This elevates him as a human being and not just as an instrument of god (Paterson 144). He is one of the most human of prophets mentioned in the Old Testament and at the same time most Christ like in aspects of his sermons and works. His story has intrigued many for it is of human weakness and strength (Paterson 139). Let us now take a look at his life and at his works.

The purpose of this paper is to highlight the main themes of Isaiah and Jeremiah. The main themes of Isaiah are: (1) Son’s Names as Signs. (2) Servant. (3) Holy One of Israel. (4) Redeemer. (5) Eschatology. The main themes of Jeremiah are: (1) God’s Policy with Nations. (2) New Covenant. (3) False Prophets.

Once a faith centered on priesthood, sacrificial rituals, communal gatherings and oral traditions, the people of the Jewish religion decided to restructure the faith around written scripture. Although it is argued that rabbis began work on compiling the oral histories prior to the fall of the Second Temple, there was a marked resurgence in documentation of the important history and moral laws of Judaism after the fall (Molloy, 291). The Jewish people felt a sense of urgency to finish the written works. They believed the incorporation of written word into Judaism would help to solidify their place in the religious world, as well as make the faith easier to correctly interpret among their own vastly dispersed people (BBC, 2009).

themes in the book of Hosea and I will discuss what I think to be the main one, “

The nation of Israel was set apart as holy to the LORD. But they When the children of Israel demanded a king, they did so to be like the other nations. The first three kings were Saul, (outwardly tall, handsome and strong—a seemingly good choice for a king, but inwardly arrogant, proud and unrepentant—not God’s choice), David (a man after God’s own heart who repented of his sins and as such was God’s choice), and Solomon (the wisest man who ever lived, but because of covenant disobedience became the catalyst for the division and ultimate exile of Israel.

King David proved to be a wise and effective leader for Israel. However, it can be said that his son, Solomon, made several mistakes during his reign. Many of his problems originated from his Temple, a stucture that was conceptualized by his father to be a deterrent against the paganism, which infested the land. Yet, it seemed as if several of Solomon’s policies actually encouraged paganism rather than deter it.

Created by Johannes Gutenberg, The Gutenberg Bible was the first mass produced book through the use of a moveable printer. Known for its artistic Latin writing, the Bible only has forty-nine copies remaining, one residing at the Harry Ransom Center at The University of Texas at Austin. The Gutenberg Bible exhibits religious qualities from the message, directly from God, and the original purpose of the creation of the Bible.

Hosea obeyed the will of God, went to court Gomer, and they were married. At first it was heaven on earth. Hosea loved this girl. You can't read this prophecy without seeing that. They must have been wonderfully happy together, and then they had their first child. It was a boy, as God had said. Bear in mind that it was the result of adultery on Gomer's part. Hosea's heart was filled to bursting, and he went to God for the name of this boy. "What should we name the boy?" To his surprise, God picked the name Jezreel. Now Jezreel means "cast-away" and was a name of shame in Israel. He represented the hypocrisy and adultery of Israel, and he was a foreshadowing of what was to come in divine discipline

To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It

The ministry of Hosea took place between 780 and 725 B.C.E. During this time in the Northern Kingdom of Israel, the people of God were prosperous but unfaithful (Tenney Vol. 3). It was a time of paganism, marital infidelity, and general disdain towards God. Hosea’s entire ministry was a reflection of the unfaithfulness of Israel and the love that God still had for her. Israel was the metaphorical bride of God. She was unfaithful, yet God constantly took her back and loved her. The message Hosea was trying to convey to the people would have been delivered near the time of the Assyrian take over. It reflects some of the warnings David had given Israel

Deuteronomy 32:8 has caused controversy because of the phrase םיהלא ינב or םילא ינב “sons of God.” Some have postulated that this reading renders the Israelite religion to be polytheistic instead of monotheistic. Therefore, translators have changed the Scripture to read “sons of Israel” (NIV, NASB), “children of Israel” (KJV), or “people of Israel” (HCSB). Dr. Heiser has persuasively argued that the translation “sons of God” is the correct reading of the original Hebrew text, and should be translated that way in our English Bibles for a number of reasons. A few examples will be examined to show that “sons of God” is the correct translation of Deuteronomy 32:8.