How Architecture Can Be Applied to Plato's Definition of the Ideal Person as Kalo K'Agatho

Many similar characteristics are used throughout the Classical and Early Empire when the construction of temples was being built. Though old techniques were used, the advancement of new methods were being introduced to build faster, stronger, and in different shapes and sizes. We will discuss the Parthenon and the Pantheon; though similar in name, they do have some differences that represent the Greek and Roman styles.

Questions about Image Set 1: Acropolis, Athens 101. The gateway to this site, visible in the foreground at the lower right, is called the: a. Erechtheion b. Parthenon c. Temple of Hera d. Stoa of Attalus e. Propylaia 102. The main temple shown at the upper right is dedicated to: a. Athena b. Erectheus c. Portunus d. Aphrodite 103. The primary function of the main temple shown at the upper right is: a. an interior gathering space for worshippers b. a venue for religious games c. a house for the statue of a god or goddess d. a fortification high on a hill 104. The site shown in plan and reconstruction is known as the: a. Great

Greek mythology played a large role in Greek artistic styles and functions. In the case of this study, the mythological god Apollo is the subject of the artistic works of the votive known as the “Mantiklos Apollo” and the statue of “Apollo” that was found in Pireaus. These figures show a natural progression in style and technique. They are important because they represent the sacred beliefs and superstitions of their respective cultures and time periods.

The Rome’s Pantheon and Greek’s Parthenon are both significant and innovative structures that have influenced the architecture around the world. This essay will describe the style and function of each building as well as the similarities and differences between ancient Greece and Rome in four characters including history, design, usage, and similarity.

The artwork I chose for the Classical Greece period is the Erechtheion, an architectural building interestingly using six maidens as support columns. Through studies of the architectural history of this piece, Michael Lahanas suggests that the temple was constructed as “a complex design that supposed to represent the legendary contest between Poseidon and Athena for guardianship of the city of Athens” (Lahanas). The relationship between the art and the culture of the related civilization depicts through its purpose as a temple. Some articles suggest that the temple was a place where worship occurred for both Poseidon and Athena; the structure

Greek art took many ideas from Egypt and Mesopotamia however as the years passed they started to develop and create their own unique style. This style was more realistic and natural visually. One of their goals was for the viewer to believe they are seeing a moment standing still in time. You can see this when you compare Kroisos from, Anavysos Greece, and Doryphorus from Pompeii, Italy. These pieces are roughly dated 80 years apart however the difference between the two-forms are so remarkable. This paper will be discussing and addressing the evolution of a more naturalistic art form, from the statue of Kroisos compared to the statue of Doryphorus during the Greek art period. At a first glance of the statues you may not see the dramatic differences between the two however they were both approached in different ways to be created. They have different meanings yet both were created to be more naturalistic than what came before it.

Its architecture has Greek form with a high structure of marble that shows off a large frieze portraying an epic battle on the base’s walls. The cracked figures on the frieze fight violently against each other, and even with the test of time, their features are descriptive and their faces show much varied expression. The most impressive part of the Altar of Zeus is the sculptural frieze depicting the struggle of the gods and the giants. It is clear on the altar’s frieze’s that the artist/sculpture of the alter worked towards a natural view of the characters on them, borrowed from the classical period but sculpted them to be in more of realistic portrayal. The construction of a frieze seemed to be a fairly popular architectural enhancement at the time; this outer frieze is one of the most famous. The sculpted figures on it create a new height of Greek realistic representations and architecture in modeling, composition, and expression of emotion. The emotions of the figures are one of the aesthetics that makes the frieze so unique and beautiful. As the battle scene is unified; the winning and losing sides are clearly cut. The artist makes the battle and its characters easily perceivable. The look of suffering in defeat is on all the giants’ twisted faces. Drastically opposite is Zeus and his fellow gods who are seen as completely expressionless. The overall style of the frieze is very intense, to say the

For instance, the “Warrior” sculpture portrayal a Greek Olympic warrior of a time period in which it could have been important as a representation of the Olympics since it was on its “way from the Greek mainland to Rome, where the Greek statuary was much admired and copied”. In addition, this “Warrior” is a symbolic power due its physical strength which he had to use for the constant fights to achieve its recognition of warrior. However, the head of “Alexander the Great” demonstrate a different power which is more authoritative by the fact of his noble position of king. The image of “Alexander the Great” can represent nobility and a position of leadership by only projecting its head such as a symbolic manner to identify his great power as a conqueror and authority of Greece. However, for the sculpture of “Alexander the Great” it can be distinguished that it is not necessary to use a human figure as a force or power, therefore by showing their head was acceptable to demonstrate his authority and power beyond the physical attributes such as the “Warrior”

With the rise of Alexander “The Great” begins the Hellenistic Age which is used to describe a time which Greek culture spread to places like Egypt and Asia. Due to this Greek culture had changed from what it was during Classical Greece as they were able to achieve much more with this new diverse culture. The Classical Age of Greece is known for its work in philosophy and the arts. The work of Greek philosophers of this time such Socrates, Plato, and Aristotle cannot go unnoticed in these contexts as their accomplishments still have lasting effects on our world today. Along with the great work of these philosophers, came other great works in architecture and drama. Beginning in 448 B.C. Pericles began the construction of the Acropolis,

The Greek sanctuary rose as the model place of worship ever. Dissimilar to the Egyptians, the Greeks put their dividers inside to ensure the cella and their segments all things considered, where they could express outside space. Maybe interestingly, the overriding concern is for the building seen as a wonderful question remotely, while in the meantime containing valuable and sacrosanct internal space. Greek designers have been commended for not pounding the viewer with over monumentality; yet they thought that it was suitable to construct sanctuaries on essentially the same topic running in size from the little Temple of Nike Apteros (427-424 BC) of around 6 by 9 m (around 20 by 30 ft) on the Athens Acropolis to the huge Temple of Zeus (500? BC) at Agrigento in Sicily, which secured more than 1 hectare (more than 2 sections of land). The Greeks sometimes masterminded their landmarks

Agrippa, Augustus’ right-hand man, constructed this building as a temple to all the gods; however, a fire destroyed this temple in 80 CE and so Domitian built the reconstruction. The Pantheon we are familiar with has a significantly different design than the original one, and this is why this specific temple is so dislike to the rest of the Roman temples. Before it was burnt, the Pantheon stood in a podium at the end of a large rectangular court. The surroundings of this temple have changed in order to provide a unique experience to its visitors. For example, the temple has en enormous dome with a 27-foot oculus that opens to the sky. This oculus lets a shaft of light come through creating an emphasis wherever the reflection is. Visitors were driven nowhere but to the light at the center of the dome. This building was built for greeting foreign embassies, adjudicating disputes and hold court (Janson). Moreover, the Pantheon is extraordinary because of the potential and strength of concrete. Some other materials used in the process of building the temple include travertine, tufa, brick, and pumice. These materials varied in order to reduce its weight. The colored marble on the wall symbolized imperial authority. The sphere is though to symbolize eternity and perfection and the bronze panels symbolized a starry night sky.

Essay 1: Give a careful account of Plato’s theory of Forms as presented in the Phaedo.

One of the many types of Greek building structures was Sacred Architecture. The Greeks conceived of their gods in human form, as anthropomorphic

A. J. Polyzoides, an honorary senior lecturer at Birmingham University, states: “The western world has adopted and developed their discoveries throughout the centuries.” (Polyzoides 1). As the Hellenistic society shifted away from the Classical ideals of perfectionism and idolization of the elites and gods in sculpture, artists began to be fixated on illustrating imperfection of a variety of individuals faced with the ruthless authenticity of their emotional struggles. Whereas, Classical architecture focused on dedicating massive structures to the gods to emphasize their divinity, but Hellenistic architecture used advanced technology to exemplify Alexander the Great’s magnificence. Thus, differences in the architecture can be seen in the sophisticated town of Alexandria with structures such as the lighthouse that show how Alexander the Great influenced town planning that was centralized on the creation of a superior city, likewise, The Altar at Pergamon expresses the loss of focus on the divine through unique sculptural techniques. Change can also be seen in the sculptures of The Boxer and The Old Market Woman as they are depicted to be imperfectly individualistic and in emotional distress.

There are seven most remarkable structures of ancient times and I’m going to write about four out of the seven. The statue of Zeus, which was created in 432 B.C., by Phidius, the lighthouse Of Alexandria that was created by Sostratus in 290 B.C. and took 20 years to complete. The Temple of Artemis at Ephesus that was first created in 800 B.C. by Croesus and the Mausoleum at Halicarnassus that was built around 353 and 350 B.C. These are only four out of the seven wonders I will be writing about who commissioned and created each one of them. How they were built, where they were located, when was it constructed, why they were considered one of the seven wonders of the ancient world and what happened to them.