How To Have Chapters Revealed In Amy Tan's The Joy Luck Club

When Jing Mei recognizes the similarities between her mother and herself she begins to understand not only her mother but herself as well. There are subtle connections and likenesses from the beginning between Jing Mei and her mother that Jing Mei does not see. The book commences with Jing Mei taking her mother's place at the mah jong table, creating a similarity between them from the beginning. Suyuan dies two months before the start of the book, and therefore is not able to tell the stories. Jing Mei has learned and must tell her stories in her place, forming another parallelism between mother and daughter. Because Suyuan is dead, Jing Mei must act in place of her mother when she goes to meet her Chinese sisters in China. Throughout the book Jing Mei takes the place of Suyuan, showing she and her mother

Mostly, Jing-mei 's fears echo those of her peers, the other daughters of the Joy Luck Club members. They have always identified with Americans (Jing-mei also goes by the English name"June") but are beginning to regret having not paid attention to their Chinese history. Her fears also speak to a two-way fear shared by the mothers, who wonder whether, by giving their daughters American opportunities and (the ability to survive with no outside help), they have abandoned them from their Chinese history.

From June’s, or Jing-Mei’s, perspective is an assumed unspoken communication that may never have existed.  "I had always assumed we had an unspoken understanding about these things; she really didn't mean I was a failure, and I really meant I would try to respect her opinions more" (27).  June felt that her mother saw her as a failure, "and after seeing my mother's disappointed face once again, something inside of me began to die" (144).  "I hated the tests, the raised hopes and failed expectations" (144). June began to resent her mother for pushing her so hard in everything she did.  She wanted to give up being a child prodigy.  She wanted Suyuan to love her for who she was not what she had the potential to become. June never had the chance to heal that rift between her mother and herself for her mother died abruptly before they could ever make peace.

Over there nobody will look down on her, because I will make her speak only perfect American English.  And over there she will always be too full to swallow any sorrow!  She will know my meaning because I will give her this swan- a creature that became more than what was hoped for.”  (Tan 1)  The culture in China the mothers of Joy Luck dealt with was unlike anything their daughters could ever imagine or appreciate. Between the mothers Lindo, Suyuan, An-mei and Ying-ying, the Chinese culture forced them into being married by a matchmaker, giving up babies, witness desperate attempts to save loved ones, and having an abortion.  In many ways the Chinese culture scared each woman, although they were proud of their heritage, their daughters deserved better.  These four mothers had very high hopes for the better lives that they wanted to give their daughters by raising them in America.  They didn’t like or want to have their daughters looked down upon, just because they were Chinese women.  From each of their own experiences, they learned that they wanted to improve the lives of their following generation.

The story is around an American-conceived Chinese lady, Jing-mei, who goes to China to meet her twin stepsisters that her mom was compelled to relinquish numerous prior years. Since her mom had passed away just a couple of months prior, the meeting is full of vulnerability and bitterness. Jing-mei battles with self-character issues and what it truly intends to be Chinese. En route, she takes in reality about the reasons her mom deserted her sisters and the significance behind their names. At last, she at last associates with her sisters and makes the passionate association with her Chinese legacy.

Our second character is Jing-Mei. Jing- Mei lives with both her mother and father. Her mother wants her to be a child prodigy, "a Chinese Shirley

In the novel The Joy Luck Club written by Amy Tan, there are several stories that intertwine into one novel. Each of the stories takes place China where the roles and the actions of woman are vastly different compared to American tradition. In the different stories, they all are about different mothers and daughters. Throughout the book, the reader can see the development in each relationship between mother and daughter with their conflicting backgrounds from China to America.

June wants to learn more about her mother and her culture with the added pressure of meeting Suyuan’s lost daughters in China. She starts to embrace the Chinese culture and is excited to eat a traditional Chinese meal, even though she does not get the chance (page 278). She also asks her father more about Suyuan’s time in China and the meaning of her name (page 280). When June finally meets her sisters, they murmur, “‘Mama, Mama’” (page 287). June finally feels a connection with her mother and with her Chinese background. Therefore, June’s character developed because of her mother’s passing.

With that in mind no matter how I look at it I wish the book would have started in a more interesting manner. It was very hard to start the book simply because it sounded like a regular high school life. Maybe that makes it a more interesting read to put in the realism, and yes I do understand that the book needs to start somewhere; to me it was just a bad start and could have been executed better. Now some people will probably say that it was a better start then how some books start and I definitely agree on that. To me I just wish that the book would have distinguished itself a bit

Early in childhood Jing Mei dreamed of finding her prodigy and being a famous Chinese American, mostly because of the views and actions her mother placed on her. Her mother believed you could be anything you wanted to be in America. (pg 405) Her mother was always pushing new tests and talents on Jing Mei. She even went as far as having her daughter Jing Mei models her physical appearance and actions after a child-star Shirley Temple. Her other was always testing her with many different things trying to discover Jing Mei’s talent. Later Jing Mei started to feel like her mother was just trying to make her into someone she was not and started to just fail and not try to do anything right hoping her mother would give up. When her mother died she had realized what her mother had been trying to do. Her mother had only wanted her to do her best. She had then to realize what her mother had

This connection begins with the comprehension of her name and her sisters’ names. “Jing” means pure and “Mei” means little sister. Instantly Jing-mei feels more Chinese because she sees the connection she as to the language through her name. “Suyuan” means long cherished wish. With the understanding of her mother’s name, her feeling of connection to her Chinese heritage dramatically expands (Norton 190). She begins to piece the puzzle of her heritage together. By understanding the meaning of their names she begins to understand and accept her Chinese heritage. Her connection to her mother’s Chinese past is now much stronger than she had once realized.

In Wild Swans, Jung Chang describes the life of three generations of woman in her family. Beginning in the year 1909 and ending in present time, it gives an insight into almost eighty years of the cultural history of China. Jung Chang has said in a interview that her intention in writing Wild Swans was to show how the Chinese people, and in particular the women in her family, "fought tenaciously and courageously against impossible odds."

Even the hotel she stays in looks like "a grander version of the Hyatt Regency" and the Chinese feast she had envisioned was replaced by "hamburgers, french fries, and apple a la mode." It is not until she finally meets her twin sisters, in modern Shanghai, that she realizes that she is Chinese because of "blood" and not face or place. Within this story, however, is her mother's story, set in another time and place. Fleeing from the Japanese invasion, during World War Two in 1944, Jing-Mei's mother is forced to abandon her twin daughters on the road between Kweilin and Chungking. Upon hearing her mother's story Jing-Mei Woo is able to understand a great deal more about her mother and their relationship, as well as her own past.

As she recalls back on this time by telling her daughter what she calls her Kweilin story, Suyuan describes her feeling during this horrible time as “And inside I was no longer hungry for the cabbage or the turnips of the hanging rock garden. I could only see the dripping bowels of an ancient hill that might collapse on top of me. Can you imagine how it is, to want to be neither inside nor outside, to want to be nowhere and disappear?” (22) At this point in her life Suyuan was separated from her husband who is in the military and eventually is forced to abandon her two young daughters. This aspect of Suyuan’s life parallels the life of Amy Tan’s mother. Daisy tan was also married to a military man during the Chinese Civil War and like Suyuan was forced to abandon her two daughters in Shanghai. This was an experience that would affect her mother for the rest of her life and a story she would continue to tell and never forget. The life of Amy Tan is also a parallel to the life of Jing-Mei Woo of “June”. As a young girl June was forced to play the piano and practice constantly to become the best like Amy Tan was as a child. Along with playing the piano Suyuan also had high expectations for June as far as her future. She wanted her daughter to be the best in her class and go off to medical school to become a well educated doctor, the same expectation’s Amy Tan’s mother had for her. Both daughters decided to follow their dreams and

Jing-Mei's opportunities clearly in her mother's mind are much more then what she had as a child. "She had come here in 1949 after losing everything in