Hyperobject: Philosophy And Ecology After The End Of The World By Timothy Morton

The Indians and Europeans are divided but together in terms of the appeal Indian cultures had on some Europeans. In New Worlds for All, the author Colin Calloway goes into detail about how some of the Europeans had interest in Indian cultures because of the woman and networking they had over there. Calloway says about the European traders in Indian territory that “Traders in Indian country enjoyed casual sexual encounters with Indian woman, but they also cultivated relationships that tied them into Indian kinship networks and gave them a place in the community” (Calloway. 154). In other words, the Europeans that had interest in living in Indian territory were there for sexual pleasures from the Indian woman as well as having a better life

A Wilderness so Immense by John Kukla explores the events leading up to and the enduring effects of the Louisiana Purchase of 1803. Kukla begins his story almost twenty years before Jefferson bought the Louisiana territory from France and analyzes how factors ranging from major revolutions to personal relationships all culminated to make the most famous land acquisition in American history possible. He argues that the Louisiana Purchase was not only a case a good luck on Jefferson’s part or solely the result of Napoleon’s failed caribbean ambitions, as some historians that came before him argued. Rather, Kukla explains that the roots of American expansionism are older than the republic itself. American politicians worked and made very

‘The sheer popularity’ of stimulating nature or using nature as ad space ‘demands that we acknowledge, even respect, their cultural importance,’ suggests Richtel. Culturally important, yes. But the logical extension of synthetic nature is the irrelevance of ‘true’ nature— the certainty that it’s not even worth looking at. (Louv lines 9-19)

In the book The Sixth Extinction written by Elizabeth Kolbert there are a lot of examples that are going on in the world today and also examples of things that started when the first human being was around. This book talks about how we are in the sixth mass extinction, and that is caused by humans. Overall the book goes chapter by chapter and talks about the different mass extinctions there have been, and how they were caused, but also the book talks about different species that have gone extinct and the reasons why. For example the book talks about golden frogs that are located in Panama and how they were seen everywhere located in El Valle de Anton, but they suddenly started disappearing. They were disappearing because of a chytrid fungis cause by humans, when humans travel they were bring this fungis to different places, this ended up killing the frogs (Chapter 1, Kolbert). That is just one example, but throughout the book Kolbert talks about different extinctions like this and what caused them.

Life is an adventure, life is a journey through a time that is only experienced once. Most people are too afraid to live life as an adventure or as a journey that would never be forgotten. In the incredible story Into the wild told by Jon Krakauer a young man named Chris McCandless leaves everything behind for one goal, to live life as an adventure. Chris did not want to live the way society wanted him live. Through his journey he meets many new people and ends up eating the wrong plant which takes is life. Chris wanted to show society that he could survive without the help of people and materialistic things, so he went into the wild for a brave and adventurous journey to fulfill his lifelong dream.

The End of the World is eco poetry poem that written by Dana Gioia. He is Born in California of Italian and Mexican origins. He studied comparative literature at Stanford University and Harvard University. Until January 22, 2009, the National Council for Arts and Letters presented significant cultural contributions to the United States. Winner of the American Book Award. His most famous works is " The End of the World

For the Life of the World authored by Fr. Alexander Schmemann an Orthodox priest was originally intended as a “study guide” in the 1970’s for students preparing themselves for Missionary work, giving them a “world view”, helping to speak about Christian view points along with an approach to how they coalesce through the eyes of the Orthodox Church. A key theme Fr. Schmemann discussed is Secularism, which he believes developed from our progressive alienation of the Christian culture. Additionally, he presents his interpretation of the transforming biblical themes of creation, fall, and redemption through a sacramental understanding. Fr. Schmemann’s experiences within the Orthodox Church liturgy reveal unity in the meanings of these three themes. It is through these understandings he believes can effectively offset the disastrous effects of secularism while revitalizing the sacramental understanding of the world.

Death of naturalist This poem is a fertile mixture of imagery, sounds and an impression created by nature on people’s mind. Heaney sensualises an outstanding fear of the physical wonders of the world. He vividly describes his childhood experience that precipitates his change as a boy from the receptive and protected innocence of childhood to the fear and uncertainty of adolescence. As he wonders along the pathways of salient discovery, Heaney’s imagination bursts into life.

The Ecological Systems Theory was founded by Urie Bronfenbrenner. This theory focuses on the impact of the environment on a child’s overall development. The identifying characteristics of Bronfenbrenner’s theory are the five systems used to organize external influences within a child’s development. These systems are the microsystem, mesosystem, exosystem, macrosystem, and chronosystem. Each system is aligned with specific interaction levels. The microsystem is considered to be the most intimate of the levels, in which development is dependent on the immediate environment. The immediate environment would include adults, peers, and siblings with influence to learning new behaviors and the environment in which the

For years, post-modern writers have foreshadowed what the end of the world would look like through dramatic representations in literary works. Cormac McCarthy’s The Road and Margaret Atwood’s novel, Oryx & Crake, are no exception to this. Delving into the complexities that underlie man’s existence on Earth, these authors use their novels as vehicles to depict a post-apocalyptic world, in which all that once was is reduced to an inconceivable wasteland, both figuratively and literally.

In the book, The Control of Nature by John McPhee, one can see humans in a multitude of locations attempting to control the various aspects of their natural environment. Furthermore, it is clear that the three enduring understandings of Earth Science are present throughout the book as an ongoing theme. The first, the idea that energy, from the Sun and from Earth’s interior, drives all of Earth’s cycles and processes, can be interpreted in many different ways. However, in the different sections of the book, one sees that the Sun can cause weather patterns and can lead to different outcomes. Additionally, the energy, or power, resulting from the intense heat and pressure from the Earth’s interior, can cause volcanic eruptions. As for the idea that matter moves through Earth’s spheres in cyclical processes, over varying periods of time, and at different scales, one can see that water, land, plant matter, and even molten rock come and go in a definite period, whether it is thirty years, or even centuries. In regards to the third idea, that Earth’s surfaces and processes are altered by human engineering, one can see a plethora of examples in the book. The energy from the Sun and from Earth’s interior and the events that are caused from that energy can cause humans to alter the surfaces and processes of Earth by building everything from levees to basins and can even cause humans to make an attempt at cooling flowing

T. S. Eliot’s “The Wasteland” depicts a definitive landscape of desolation, reflecting the damaged psyche of humanity after World War I. Relationships between men and women have been reduced to meaningless social rituals, in which sex has replaced love and physical interaction has replaced genuine emotional connection. Eliot’s “The Love Song of J. Alfred Prufrock” goes a step further in depicting these relationships: the speaker reveals a deep sexual frustration along with an awareness of morality, in which he is conscious of his inability to develop a connection with women yet cannot break free from his silence to ask “an overwhelming question” (line 10). “The Wasteland” and “The Love Song of J. Alfred Prufrock” together illustrate that

In this essay, he linked the concept of thingness with nearness and describing that how a thing is related to its already existing conditions of fourfold. This essay is somehow different for people who got modern western education because the writer has used a strange technique that anyone who reads the text feels as if that the writer is his philosophical guide.

The theory of ladenness has been debated amongst philosophers for hundreds of years. The theory of ladenness debates whether one’s past experiences affect their perceived inputs or their interpretation of those inputs. Kuhn strongly believes that one’s experiences affect what they perceive, however Hanson provides strong evidence suggesting that what people perceive as their surroundings are indistinguishable, but their interpretations differ. While there is evidence to support both theories, I believe that Hanson better provides evidence by showing the strength of his theory while correspondingly arguing the flaws in Kuhn’s theory.

2. Object refers to that which will satisfy a need. Significant person or thing that is target of another's feelings (drives).