Identity, Identity And Identity Construction

Belonging means different things to different people. The most common definition is feeling a sense of connectedness to a person, place or thing. Understanding nourishes belonging while a lack of understanding can prevent people from belonging. This is shown through Peter Skrzynecki’s poem ‘Migrant hostel’ which is about the challenges faced by travelers on their journey, and the hardships they have to overcome by exchanging their old world for the unfamiliar and unwelcoming new world in which they don’t understand anything. Skrzynecki’s poem ‘Feliks Skryznecki’ explores a relationship between father and son, and their contrasting experiences of belonging to a new place. The related text, ‘The Red Tree,’ by Shaun Tan also shows that a lack

Stuart Hall defines identity as an ‘already accomplished fact, which the new cultural practices then represent’. We should think instead of ‘identity as a ‘production’ which is never complete, always in process, and always constituted within, not outside, representation’ (Hall 1994 p.392). An individual’s sense of belonging to a particular group, thinking, feelings and behaviour can also be referred to as identity. One’s cultural image can construct identity; such features as hair, skin tone and height. History shapes our identity.

Similarly, to “Feliks Skrzynecki”, it is shown here in “Migrant Hostel” how one’s identity can influence another, only that the identity referred to here is

Belonging to place/culture is a major concept in ‘Migrant Hostel’ to show how the migrants use their background as a sense of affiliation and belonging. This can be seen through the use of a in “Nationalities sought each other out instinctively like a homing pigeon circling to get its bearings” This example shows how the migrants felt isolated and alone when they first arrived at the migrant hostel. As they came together the “sought each other out” through the use of nationally and culture which made them fit in and feel excepted into the place.

“’Identity has been increasingly used to refer to the social and historical make-up of a person, personality as a construct. Sometimes such identities are conceived narrowly psychological, individualist terms, as the cumulative result of personal experience and family history”

The world has become modern and global. Identification of the self is a complicated, though, an important problem of every individual. Self- identity is based on inner values and reflections on culture, politics and social interactions. The main point is that people label themselves to any particular group in the society (Worchel etc., 1998). According to Ferguson: “Identity commonly refers to which it makes, or is thought to make

The question of identity is always a difficult one for those living in a culture or group, yet belonging to another. This difficulty frequently remains in the mind of most immigrants, especially the second generations who were born in a country other than their parents. Younger generations feel as if they are forced to change to fit the social standards despite previous culture or group. Furthermore those who wish to adopt a new identity of a group or culture haven't yet been fully accepted by original members due to their former identity.

Our identity can sometimes be shaped by the way others see us. As we have seen, the way in which others view us can have some sort of impact on how we see ourselves. There are also other contributing factors such as our years of adolescence, the basic human need of wanting to belong and maturing; all play an equally important part in the forming of our character and who we are. On balance it appears that there is not only one influence in the shaping of our identity, but there are many.

beliefs. Sober uses the example of lightning. He points out that according to the Greeks,

Similar to my family’s critical role in my personal and social identity’s development, my ethnicity also contributes some of the most noticeable modifications of a social agents affect on an individual’s personal and social identity. Ethnicity provides a sense of belonging to a group and or a place in a globalised society. As for myself, ethnicity on a micro, meso and macro scale has become a major element in my personal and social identity’s

In general we differentiate between two “kinds” of identity. On the one hand there is the so called social identity, which stresses self-interpretation as a member of a certain social group and on the other hand there is the personal identity, which puts it´s emphasis on individuality and distinctiveness. This distinction is widely known as “patchwork-identity”. Both identities are only a subgroup of many different subjectively interpreted identities that everyone of us has innate.

In most case, identity is shaped by culture. Since culture is a set of ideals life practices, routines and attitudes set up by a certain community hence culture plays a major role in shaping the identity of an individual. An individual’s character and attributes can be because of their background. This is due to the set up that one has grown up (Dumas 19). People tend to learn more about their culture, and as they grow up it becomes part of them. They embrace the culture’s beliefs and tend to do things following the set routines. The aspect of following the set routine and beliefs play a significant part in shaping the identity of an individual.

Identity is what evolves us, it is what makes us think the way we do, and act the way we act, in essence, a person’s identity is their everything. Identity separates us from everyone else, and while one may be very similar to another, there is no one who is exactly like you; someone who has experienced exactly what you have, feels the way you do about subjects, and reacts the same to the events and experiences you have had. This became prevalent to me as I read through many books, that everyone goes through the process of finding who they are. A prevalent theme throughout literature is the idea that over time one develops their identity through life over time, in contrast to being born with one identity and having the same

Identity is “the process that informs the way in which people see themselves and the groups they belong to and also how other groups categorize a person.” Pountney and Maric (2015) pages 144-5. “Identity is relational, situational and multiple. It is better to understand identification as a process of continual negotiation and renegotiation.” This statement confirms our identities are forever changing due to our circumstances or surrounding environments and certain aspects of our identities are chosen and negotiated. The Sikh youths in the UK prove this theory through this statement; ‘There’s a time to be Indian and a time to be British’ K. Hall (2002).

While childhood seemed like a breeze, my adolescent years were anything but that. Adolescence, the transition between childhood and adulthood beginning with puberty, is a time full of physical and psychological changes both positive and negative. During this time individuals are in search of their identity, a task that can yield a lot of confusion. The question of who am I lingers in the back of adolescent minds and the answer anything but simple. This struggle for an identity and one’s place in society can lead to stress. Through exploration and soul searching, however, one might find their identity. For me, this question seemed impossible to answer, however, I always had a strong desire to fit in and be liked by others. Reading through the different developmental theories in the text, I started to compare them to events in my own life and noticed many significant similarities.