Human Genetic Modification was something that was once not believable or plausible to achieve. This is because it consists of altering one’s genes which can result in causing one to be taller, smarter, more attractive, more athletic, and even designing your own baby. As a result, a serious question of ethics arises from this, for one may feel that the natural cycle of life has been altered to a way that is not natural, and may even be considered immoral. As a result, human Genetic modification is selfish and unfair for the unborn child. One of the reasons that Human Genetic Modification is selfish is because of sex selection. Parents might favor a male over a female or a female over a male. This is not only selfish, but this is also very unfair for the unborn child, who has not been given a chance to have shown their parents who they can be. When parents ask to change or make their unborn child’s gender what they want it to be, they are saying that they are not satisfied with what they would have gotten. This is judging the child before even born (Knoepfler 15). Another reason why sex selection is selfish is because some parents want to choose the child’s sex to impress those in their family, or to improve their own life once the responsibility of being a parent is placed upon them. Some of the questions parents may ask when considering this is “What gender child will I relate to better?” “What gender child will make me feel that I’ve fulfilled my destiny as a parent?” “What gender child will make my in-laws happiest?” (Dollar). Some people ask to select their child’s gender because of medical diseases linked to one’s gender. Although this is a lifesaving decision, many parents take advantage of this for their own selfish reasons, which makes this practice wrong. The second reason why Human Genetic Modification is selfish and unfair is because it is unnatural. These parents change their child’s genetics to make the look how they want them to look like. This is unfair because when the child grows up, they may personally dislike how they look. The author brings out that for some parents, “The hope would be that it would be a “better” baby than nature alone would have provided you with” (Knoepfler 15). How do
We are living is a world where very soon it will be possible for people to create ‘designer babies’ that have all the features they wish for. In the article Building Baby from the Genes Up, Ronald M. Green talks about all the positive impacts that genetic modification of human beings can have on our future generations. Green acknowledges some of the negatives such as parents creating perfect children and being able to give them any trait the parent wants. However in the end he comes to the conclusion that the positive impacts of getting rid of genes that cause obesity, cancer, learning disorders, and many other diseases and disorders, outweighs the negative aspects. Richard Hayes, author of Genetically Modified Humans? No Thanks, takes the stance that we should not be able to change anything about human beings through genetic modification. He believes that once we start modifying a few features, it will slowly turn into every parent altering as many of their babies’ genes that they want. While he does acknowledge the positive impacts of getting rid of negative genes such as Tay-Sachs, he believes that it is not worth the risk of having parents manipulate all their future children’s genes to their liking. Green and Hayes stand on opposite sides of the debate about genetic modification of human beings and this essay will explore the similarities and the differences of their articles.
Picture a young couple in a waiting room looking through a catalogue together. This catalogue is a little different from what you might expect. In this catalogue, specific traits for babies are being sold to couples to help them create the "perfect baby." This may seem like a bizarre scenario, but it may not be too far off in the future. Designing babies using genetic enhancement is an issue that is gaining more and more attention in the news. This controversial issue, once thought to be only possible in the realm of science-fiction, is causing people to discuss the moral issues surrounding genetic enhancement and germ line engineering. Though genetic research can prove beneficial to learning how to prevent hereditary
In the essay, titled "Building Baby from the Genes Up?" Ronald M. Green proclaims his approval of genetic selection and extraction of human genes. He gives reasons that support his outlook on the matter, that this will be useful to civilization. Ronald M. Green is in violation of several ethical codes, with his view on genetic modification. I am against genetically modified humans, and I will explain to you, why this is my stance on the subject. First, I will summarize exactly what Ronald M. Green says in his article about his view on genetic modification and why practicing it is vital. Second, I will describe research
Should human genetic modification be allowed in today’s society? Many experiments with genetic modification on plants and animals involved trial and error. While there was success in the research, there also existed the cost of many errors. Scientists soon want to move onto the next step – genetic modification in humans. The human aesthetic could soon be in the hands of men. Recent advances in technology and research through other life forms have allowed us to consider this vast advancement in genetic modification. In studies of genetic modification, scientists rarely have 100% efficiency. We need to approach the concept of genetic modification in humans with caution. The magnitude of the advancement is immense; therefore, we need to approach this concept at a gradual pace. If we ignore these precautions, we risk human lives and deformities in the name of science. Exploring the possibilities of genetic modification is important to the future of science.
Although this may be the case in many areas of people’s lives today, it is not always beneficial, or necessary. People may have trouble deciding whether messing with human genes and cells is ethical. Designing the “perfect child” in many parent’s eyes becomes a harsh question of reality. The concept of a parent’s unconditional love for their child is questioned because of the desire to make their child perfect. If genetically engineering humans becomes a dominant medical option, people could have the chance to create their child however they like: from physical appearances, genetically enhanced genes, and the possibility to decide what a child thinks and acts, parents have access to designing their entire child. Naturally, people could be creating a super-human. Issues between different races, and eventually creating new prejudices against genetically engineered humans may increase. People may not realize how expensive genetic screening is at first. With only the rich being able to “enhance” their children, another social issue might occur, giving the world another type of people to outcast.
Despite the few supporters of “Designer Babies”, the notion of genetically enhanced children brings forward many ethical issues. A primary concern of this technology is its use for enhancement purposes. It would be impossible to prevent such use and would thus blur the objectives of gene technology from medical purposes, to the trait selection and enhancement of embryos. It has also been noted that the genetic modification of people mirrors the extremist views of Hitler, who sought to shape the German
Imagine a world where maladaptive genetic diseases have ceased to exist, parents have the ability to alter and improve their unborn child’s attributes such as height, intelligence, and attractiveness, and each generation becomes healthier, smarter, and stronger. Sounds like an unfeasible utopia, does it not? However, due to scientific advancements in the field of embryonic gene modification, this fantasy may soon become a reality. In a nutshell, embryonic gene modification refers to scientists altering the genome of an embryo in vitro for a multitude of reasons, ranging from eliminating harmful genetic diseases to altering superficial characteristics. Although embryonic gene modification may seem like a dream come true to many, it is not without ethical concerns that require intense debate.
You may have not thought about issues that come along with genetics and the genetic makeup of a human being. This includes but not limited to how your child will look, will the offspring have your features, the fathers features, or even one of the grandparents' features. This has caused many stakeholders to debate on whether genetic engineering should be allowed and to what extent. Meaning, should we be able to design our children based on how we want them to look or to prevent them from obtaining some detrimental conditions? Most would base their opinions on the “fun” part of designing your baby and how cool that may seem. In a study by Salah, Yaz, a publisher for Emaze
Most parents would do almost anything for their children to be the best and know that in life they will be successful and ahead of the game, but what if even before they are even born you could alter their genes to give them an even greater advantage. This would allow one to “create” a child who is smarter, taller, and prettier, even if the parents never carried any of these traits. As the human race continues to develop and modern technology continues to advance, we have been able to create new inventions that could potentially help us overcome daily issues linked with diseases and mutations, but although to some this seems like an incredible idea, the motion of one day being able to modify your unborn baby to look and be who you want is not only morally wrong, but could result in drastic environmental changes. Genetically engineering has influenced many debates as to whether the ethics behind the motion are right, and like most scientific discoveries comes with many advantages and disadvantages.
Science is now able to better improve human health and safety thanks to the advanced modern technology and medicine that are available. Yet with today's technology being implemented into science comes the questions of human morality, or bioethics. One of the bioethics debates is on the coined term “Designer babies”; on if or where society should draw the line on genetically altering our children before they are born. With the technology able to stop hereditary diseases, the scientific development’s are able to change the child’s “eye color, hair color, social intelligence, right down to whether or not your child would have a widow’s peak” before the child is born. From the options on choosing whether or not your child will look or act a certain
The birth of a child is supposed to be a time of joy, the uncertainty of life leads to this one point in time. Will she or he be the next president, a star athlete, a genius or just fall into the crowd as another citizen. With recent advancements in science, this uncertainty has become a thing of the past. The human being is now seen as a commodity and no more is valued in the uncertainty of individuality. The parent can now choose how they want their child to come out or develop into. Sandel’s book The Case Against Perfection: Ethics in the Case of Modern Eugenics is a well researched look into examples of modern eugenics and the problems that arise from it. These topics range from the ethics of cloning, athletes using performance enhancing drugs, and other practical uses in everyday life. Sandel’s argument is that there is value in human nature (even with all its flaws), and genetic engineering will forever change human nature. Destroying the very essence of what it is to be human and scarring humanity. The main features of human nature that will be altered: are responsibility, humility and solidarity.
New technological advances and scientific methods continue to change the course of nature. One of the current controversial advances in science and technology is the use of genetically modified embryos in which the study exceeds stem cell research. Scientists have begun planning for research involving human embryos in the genetic modification field. Many technological developments are responsible for improving our living standards and even saving lives, but often such accomplishments have troubling cultural and moral ramifications (Reagan, 2015). We are already beyond the days in which virtually the only procreative option was for a man and a woman to conceive the old-fashioned way (Reagan, 2015). Genetic modification of human embryos can be perceived as a positive evolution in the medical process yet it is surrounded by controversy due to ethical processes. Because this form of genetic modification could affect later born children and their offspring, the protection of human subjects should be a priority in decisions about whether to proceed with such research (Dresser, 2004). The term Human Genetic Engineering was originally made public in 1970. During this time there were several methods biologists began to devise in order to better identify or isolate clone genes for manipulation in several species or mutating them in humans.
On the most surface level, human genetic engineering and human genetic modification are a new and rapidly developing field of science that deals with directly altering the DNA (genetic makeup) of a living human cell. From early science fiction to the present day, taking control of humans’ gen es and directing the flow of evolution has been a subject of debate for many people. Human genetic engineering or HGE tends to bring up thoughts of dystopian futures where altering DNA has unexpectedly resulted in horrible mutant humans that can’t survive and thus the human race perishes, but this is not necessarily the outcome. Since genetic engineering is an emerging field of science, there are still many moral and ethical issues that need to be addressed before continuing research. Atheists and theists both have valid reasons to support / resist the continuation of this field of science. For the purpose of this paper, it will be assumed the reader has a reasonable understanding of the terms atheism, theism, DNA, genes, genome, and how a persons DNA (their genotype) essentially dictates the physical appearance and abilities that person portrays (their phenotype).
By examining the genetic makeup of the fetus, inducing changes in his or her embryonic stem cells could modify the genes. Studies show that most parents want only the best for their child and by enhancing his or her genes allows the child to be the best. From the perspective of a child genetically modified, this threatens his or her freedom of action. Whether the child succeeds in life is not wholly determined by his or her efforts to do well, but determined by decisions made by parents before birth. No longer able to accept responsibility for the things the child does, it is speculated that parents will no longer view their children as something they are obligated to raise and love. Instead, the parents would see their child almost like a mere consumer product that they have high expectations for before they buy it. The freedom of action a child has would be destroyed through a parent’s high expectations.
Human genetic engineering should be banned because it harms the human race since we would be reducing our genetic diversity through this radical process. Human genetic engineering simply eliminates the “undesirable” traits and encourages specific “desirable” traits. With the endless possibilities of choosing what to eliminate, inevitably the “desirable” traits are picked and chosen on whim decisions such as blonde hair, blue eyes, a slender figure, and tall height (Act For Libraries). According to the British Medical Journal, this idea of designing a baby based on cosmetics is called unrealistic and arbitrary standards of perfection (Caplan). Unrealistic and arbitrary standards of perfection will create identical genomes among humans. Obviously, there would be a tremendous drop in genetic diversity as a result of this. Moreover, when defective genes are replaced with functional genes inevitably, there is a reduction of genetic diversity and causes the human population, as a whole, to be more susceptible to disease and virus (Patra). As shown by this, the “undesirable’ traits are annihilated and “desirable” or functional genes in this instance are promoted. Although scientists for genetic engineering will promote the “eradication of genetic disorders and diseases,” once they are diminished to the best of their ability there would still be a yearn to “perfect” the human race. Instead of annihilating disease we would also be annihilating cosmetic traits we don’t want to see in