Influence Of Dick Hebdige On The Role Of Culture

The phrase “social construction” is difficult to define as it encompasses a multitude of elements, but despite that, conventionally, social construction shows ways society has conceptualised expectations and ideals which can be related to specific sociological interested areas, such as the body. Social action has been shown to have an effect on the transformation of a biological individual, although bodies appear to be simply natural - eye colour, body shape, size of feet etc - a deeper context reveals that many social situations and factors contribute to the construction of bodies. How are we to make sense of people’s bodies? Theoretical traditions which highlight socially constructed bodies have been put forward by theorists such as Elias, Foucault, Goffman and Bourdieu, however, an alternative strategy of viewing socially constructed bodies could be to link these apparently contrasting theories together. This essay will focus upon ways in which the body appears to be a social construction, paying particular detail on the length individuals endure to perform socially constructed ideals with reference to gender and class.

culture of machoism is back and it’s making the “U.S.A. feel good again”. These bodybuilders

Many of these individuals, also face the challenges of these pointless standards. Lorber states, “These differences are socially meaningless until social practices transform them into social facts.” Lorber is talking mostly about the standards set on gender in today’s society. Any gendered person is as equal as another, until society decides that they are not. Humans, especially weightlifters, are always trying to fit in with society's standards. Weightlifting men ”grew up idolizing Arnold [Schwarzenegger, former body champion and Governor of California]” Arnold set the standards to many of these modern day steroid users. These social standards, seem to be a major factor in the steroid use by middle aged men. These steroid users, are abusing their bodies to get a feeling of self accomplishment by society’s

There are no questions to whether the media has influenced the self-consciousness people have on their body or not. Whether it is the front of a magazine cover or in a film or television show, the selection of models or actors are primarily thin or fit leading readers and viewers to worry or want to change the way their body looks. Body image is the way one sees oneself and imagine how one looks. Having a positive body image means that most of the time someone sees themselves accurately, and feels comfortable in their body; negative body image, what the media exemplifies for the majority of the time, is just the opposite. The media uses unrealistic standards of beauty and bodily perfection to drive ordinary people to be dissatisfied with their body image which can result in the search to obtain these unreachable goals.

“Enhancing Your Body Image” (2015) discusses the impact popular culture has on women strive to have Twiggy’s body and men hope to be the tough guy like Clint Eastwood (p.340). People are willing to alter their appearance physically; for example, people try to lose weight or change their personality by playing sports or instruments to find the sense of belonging. Society has a fascination of trying to belong within a social group.

Today in modern society, we are driven by social forces. Not only do we strive for human approval and companionship, we also thrive on social media. The media plays such a pivotal role in what we buy, eat, wear, etc. that we are conditioning ourselves to fit the mold for the “perfect” or “ideal” body type. This social construct has been a pressing issue for many years regarding the female physique, but not as much has been said on behalf of men. When confronted with appearance based advertisements, men are more likely to experience muscle dissatisfaction, weight disparities, and anger and/or anxiety toward showing their body in public. This paper will address these facets of the media’s effect on male body image as well as presenting what has been done to address this quietly debilitating issue.

There is something about the ideology of a subculture that sparks an interest in me. Maybe it is intriguing due to its members’ originality, courage to stand up for beliefs, or freely expressing their own self- identity. A subculture forms by individuals taking a risk, separating themselves from the mainstream, and forming their own distinctive norms, not caring what the “normal” members of the mainstream society think of them. Or do they care? Maybe that is the exact statement a subculture is making. Maybe these individuals are forming these groups so that people will care. Maybe their rebellious attitude is a final, somewhat desperate approach to getting that response. The images being portrayed in most subcultures are

Over the course of time, sports have come to signify masculinity; athletics such as football and basketball easily having come to deem where one fits in terms of societal norms regarding gendered bodies. One could argue that sports, in a modern context, have come to be synonymous with the idea of athletic and/or muscular bodies, which are those that are not regarded as the bodies of ideologically feminine ones given the intense and high pressure nature. In “Sports and Male Domination: The Female Athlete as Contested Ideological Terrain” written by Michael A. Messner in 1988 sheds light on the idea that traditional images of femininity have come to solidify male privilege through the construction and naturalization of gendered characteristics regarding women such as weakness, fragility and dependency .

Women are empowered, encouraged and even pressured into being involved in a sport or some type of fitness activities today; however, it hasn’t always been that way (Cahn 278). In the 1920s, also known as the “golden age” of sports, women and young girls faced obstacles such as rejection, gender discrimination, and stereotypes when showing interest in sports or fitness activities. One famous author named Susan Cahn, wrote a book called Coming on Strong: Gender and Sexuality in Twentieth-Century Women’s Sports, and focuses on the decades between the 1920s and the 1960s. For most of the 19th century, females were accused of causing a great deal of danger to the moral and physical areas of masculinity. Through the research of multiple different aspects, such as media, appearance, and gender roles, Cahn puts together an idea and theme that athleticism is seen as a masculine trait because it was once constructed by society itself; which fortunately for the women, that idea can be changed. In the later centuries, Cahn writes about the progress of woman 's appearance in sports, however then describes the difference in respect, attention throughout media, opportunities and wages between men and women. Through both primary sources such as newspapers, interviews, and journals, as well as secondary sources like relevant literature, Cahn writes her book in a historical non-fiction genre. After reading Coming on Strong: Gender and Sexuality in Twentieth-Century Women’s Sports by Susan

There are many theories that give their own opinions of how deviant subcultures are formed, many sociological perspectives like functionalist, post-modernist, Marxist, feminist, left and right realist and labelling explain deviant subcultures in various ways. In this report, I am going to look at a post-modernist and functionalist sociological perspective and analyse their explanations. A deviant subculture is a subculture that has different norms and values which are totally the opposite from norms and values that the majority of people would follow in the wider society.

Subculture refers to a minority of individuals who adhere to different rules, dress codes and lifestyle choices from mainstream culture. Throughout this essay the traditional definitions of subcultures, that mainly concentrate on class and style as their main features, will be looked at and explained. It will then be demonstrated how these ways of thinking are no longer relevant to the 21st century therefore the term 'subculture ' needs to be rethought for it to be an applicable category in the 21st century.

There are many existing literatures on women and weightlifting. This research will be focusing on how hegemonic masculinity has set ideas of gender roles and how these women challenge the social discourse that they face being a muscular or look ‘manly’.

Sociology of the body examines how our modern world affects our physical and symbolic bodies. Institutional forces play a major role in the changes that our physical and symbolic bodies go through. In fact, sociology of the body can be seen through our health, body image, and sexuality. Many people spend countless hours unsatisfied with their appearance, and some actually believe that it actually affects how people view themselves as human beings. However, people really only remember you how your treat them. The most important category within the sociology of the body is health and illness. Without health, our body wouldn’t function normally. In addition, a growing number of people feel ashamed about their bodies and tend to diet too often

Although, athletes are the role models the boys grow up playing sports but when they do not perform in an excellent or right way they are chided as girls in a away to help them perform better. The language that is in the media attributes and reinforces the dominant discourse that males are stronger than females. (Public research group, 2010). In addition, men are expected to have healthy strong bodies and simultaneously on the other hand isolate and seclude themselves from females as to not care how they look. Men that are obese are subjected through oppression as a result of the factor that they do not fit in the masculine stereotype of a muscle built body. Furthermore, young boys are taught this early and consequently reproduce this discourse to discriminate others in school that do not fit in to Western culture's ideology of masculinity. This discrimination of the obese instills a fear on the youth that to be fat is not ideal and is therefore seen in revulsion and hatred. Nevertheless, the discourse implies that genetics do not play a role and that every male can get this perfect body of masculinity in a sense. Therefore, a man would need to endure the journey for how ever long it takes to achieve this. In contrary, this is not the truth a man may go the gym everyday for a number of years and never achieve this form of masculinity because for their body type and genetics is impossible. Moreover, the stereotypes against overweight men at a first glance

The term “subculture” refers to a group of people who have similarities between them, and these similarities distinguish them significantly from other social groups. The similarities do not mean religious or political affiliation. These groups have different beliefs than the main culture and are youth oriented. These subcultures have their own styles of music, ideology,