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Islamic Law and Human Trafficking in Saudi Arabia Essay

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Over recent years, the Kingdom of Saudi Arabia has been confronted with a great challenge: becoming a modernized country without rejecting its long-held culture and heritage. In many ways, the state has been a success story, having developed a profitable oil-based economy and considerable world influence. Less than one hundred years ago, Saudi Arabia had not yet been unified; today, it is a state with complex financial, legal, and political systems, with a culture marked by deep history and faith. Since the September 11, 2011 terrorist attacks, Saudi Arabia has continued to work on a reform agenda to promote greater participation by Saudi citizens, a vibrant economy, and a civil society. However, many …show more content…

The Qur’an’s commitment to fighting slavery, trafficking, and labor abuse, as well as Saudi Arabia’s hesitant creation of anti-trafficking movements and legislation, indicate that such legislation is not necessarily in contradiction with the principles of Islamic law. Despite the reluctance of Western commentators and legal scholars to accept that Islamic law can reach outcomes largely similar to a Western legal system, anti-trafficking legislation and movements in Saudi Arabia have the potential to succeed. As such, more effective ways to fight human trafficking in Saudi Arabia should stem from cultural and political reforms and better enforcement of the limited anti-trafficking legislation it does have, rather than an unnecessary and politically dangerous upheaval of the legal system from outside forces. Saudi Arabia’s political culture is unfortunately not very conducive to gender equality or anti-trafficking measures. Women’s rights in Saudi Arabia are defined by the Sunni interpretation of Islam and various tribal customs under patriarchal culture of the country. Ali Sallam, in an analysis of Saudi society, explains the often-diminished societal role of women: under tribal customs, “all women are required to have a male guardian, who is either a father, brother, or husband” (Sallam, 2013). A guardian has both rights

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