Over recent years, the Kingdom of Saudi Arabia has been confronted with a great challenge: becoming a modernized country without rejecting its long-held culture and heritage. In many ways, the state has been a success story, having developed a profitable oil-based economy and considerable world influence. Less than one hundred years ago, Saudi Arabia had not yet been unified; today, it is a state with complex financial, legal, and political systems, with a culture marked by deep history and faith. Since the September 11, 2011 terrorist attacks, Saudi Arabia has continued to work on a reform agenda to promote greater participation by Saudi citizens, a vibrant economy, and a civil society. However, many …show more content…
The Qur’an’s commitment to fighting slavery, trafficking, and labor abuse, as well as Saudi Arabia’s hesitant creation of anti-trafficking movements and legislation, indicate that such legislation is not necessarily in contradiction with the principles of Islamic law. Despite the reluctance of Western commentators and legal scholars to accept that Islamic law can reach outcomes largely similar to a Western legal system, anti-trafficking legislation and movements in Saudi Arabia have the potential to succeed. As such, more effective ways to fight human trafficking in Saudi Arabia should stem from cultural and political reforms and better enforcement of the limited anti-trafficking legislation it does have, rather than an unnecessary and politically dangerous upheaval of the legal system from outside forces. Saudi Arabia’s political culture is unfortunately not very conducive to gender equality or anti-trafficking measures. Women’s rights in Saudi Arabia are defined by the Sunni interpretation of Islam and various tribal customs under patriarchal culture of the country. Ali Sallam, in an analysis of Saudi society, explains the often-diminished societal role of women: under tribal customs, “all women are required to have a male guardian, who is either a father, brother, or husband” (Sallam, 2013). A guardian has both rights
Westerners often hear of how oppressed women are in Saudi Arabia. As a result, one might expect these women to be vocal about their challenges living in such a country. However, contrary to the assumption that they are unhappy, they are quick to defend their country, saying that their often overbearing abayas are parts of their tradition. These women say that they still enjoy freedoms and that “[i]t is Western women… who have been manipulated into becoming the toys of men” (Kristof 272). Even so, they still receive unequal treatment from men. Saudi women journalists must stay in their own rooms when they work while men do not. Because of these types of segregated and deleterious practices, Nicholas Kristof argues in his essay “Saudis in Bikinis” that the West is not being paternalistic in trying to advocate for women’s rights in Saudi Arabia; they are trying to free women who have never tasted true liberty. It is
Saudi Arabia is commonly known for its strict moral values and customs regarding religion and women. Gender discrimination is a global conflict but it is prevalently seen in Saudi Arabia. Gender discrimination is so poignant in Saudi Arabia because there are strict sets of moral guidelines and ideologies that Saudi Arabian culture implements on its people. Although Saudi Arabian men impose restrictions on women for the sake of upholding their cultural beliefs and family’s honor, there is no doubt that Saudi Arabian culture is male dominated and holds misogynistic views on women, but progress is being made.
In the United States in 2016, women were paid 80 percent of what men were paid (Kevin Miller, The Simple Truth about the Gender Pay Gap). Women are still treated as second hand to men to this day, but we have come a far way since the sixteenth century European women. Women can go to school, work, and have lives in the United States. In other countries and cultures, however, women still have a long fight ahead of them. In Saudi Arabia, women were just recently granted the ability to drive (Nicole Gaouette and Elise Labott, CNN). This is a huge stepping stone for women in Saudi Arabia and many more countries. The guardianship rule in Saudi Arabia is still ongoing, stating that women cannot make any decision without a man or young boy telling her yes or no. Women have no freedom for making their own choices, but their chains will soon be loosened through newly imprinted laws. Just like in the home, European women and Native American women vary greatly in societal structure and cultures.
Accustomed to stereotypical depictions, Westerners are told that Middle Eastern women are passive, weak, and always veiled. It is often assumed that the severe conditions in Saudi Arabia—where women are not even allowed to drive cars—represent the norm for women throughout the Middle East and in the larger Muslim world. In reality, Saudi Arabia’s versions of both Islam and sexism are rather unique in their severities, although the rule of the Taliban in Afghanistan is now emulating the sexist Saudi model. Women enjoy political and social rights in many Muslim countries, and Egypt has recently granted women the right to divorce their husbands. In Tunisia, abortion is legal, and polygamy is prohibited. Women have served as ministers in the Syrian, Jordanian, Egyptian, Iraqi, and Tunisian governments, and as Vice President in Iran.
Being born and raised in America, I and many other Americans have been taught that we live in a country of freedom. Women and men are treated equally; every human being has rights, and you have the freedom to move at will and without restrictions. Women have come a long way in our country, gaining rights ever since the dawn of patriarchy and proving that they are just as good as men with the ability to think, speak, and act for themselves. However, discrimination of women still exists in America and many other countries, but women are taking a stand and trying to eliminate the inequality between genders, such as the difference in salaries, and the bad representation of and portrayal of women in the media.
Women are denied many basic human rights, along with the ability to partake in many activities that us as Westerners would consider to be rights, simply because of their gender. The most infamous example is Saudi’s ban on women driving cars. This takes away a woman’s independence and therefore makes her further dependent on males. The stratification doesn’t stop there however; the enrollment in academic institutions is strictly contingent on the approval of the male guardians. This means women can be denied the basic right to an education if their male guardian so chooses, with no ability to protest. Women are then further marginalized in the work force. According to the Saudi labor code, “women shall work in all fields suitable to their nature.” Although this law is vague in terms of what these fields are, it is clear that this piece of legislation further restricts women’s rights in Saudi Arabia. Women also have severe restrictions on their legal rights. Females in Saudi Arabia must be granted permission from their male guardian in order to sue or take a case to court. This makes it virtually impossible to prevent domestic abuse, as the perpetrator is the one who must grant permission to get the legal procedures started. This puts women at a seriously compromised and defensively position creating further stratification between males and
Saudi Arabia is a leader in the war against terrorism. My country brought the world together for an international conference in 2005 to align nations in the fight against terrorism. The kingdom contributed more than $100 million to create a global center for counterterrorism at the United Nations and established a 40-member Islamic Military Coalition to combat terrorism and extremism. It also is a member of the U.S.-led Global Coalition to Counter ISIL and is part of the coalition’s continuing military
For example in this article it says.“Saudi women will reportedly be able to apply for their own driving licenses without having to secure the permission of their male guardians.”Which shows that even grown women need to ask their “male guardian” to do something as simple as applying for a driver's license. And the fact that people think that women in Saudi Arabia are so incapable of making even the simplest of decisions without the consent of a man is
Human trafficking is viewed as modern day slave exchange. It is a genuine crime under both global and national legal systems. It opens casualties to economic exploitation with a significant number of them being women and children less than 18 years old years. It is essential to know the way that human trafficking has raised critical human rights issues, particularly concerning women and children as stakeholders are beginning to reexamine their way to deal with this societal issue. Human trafficking has emerged as the third greatest criminal industry by drug trafficking and illicit arms. The human trafficking industry has helped in the expansion of different crimes, such as child abuse, prostitution and violence against women. With the assistance of existing research, this paper seeks to explain the different measurements of human trafficking and how it has influenced the general public at the individual, national and global level. The paper offers a few proposals with regards to the most ideal route concerning managing the issue of the current slave trade.
Saudi Arabian women don’t have any privacy while they are out and about with their lives. They all must have a guardian with them at all times. For example, if a women wants to go out in public, she must be escorted by a driver because Arabian women aren’t allowed to drive. She also has to have a guardian with her where ever she goes. A grown women who is able to take care of herself doesn’t need to be chauffeur around 24/7. It’s not possible for a women to be independent with all the rules and laws that they are required to obey. In a piece “Under the Abaya” by an “American Girl” who lived in Saudi Arabia says, “In Saudi Arabia, women, regardless of age, are or marital status are required to have a male guardian. A woman cannot
For example, Jim Crow laws and segregation oppressed the black community, in which provided a major factor in the Civil Rights Movement. More of this is most notable in Birmingham, where protesting is usually met with police brutality. MLK even states that, “All segregation are unjust because segregation distorts the soul and damages the personality” (King 4). This shows that the Jim Crow laws that were enforced in Birmingham and other states were unreasonable because the white community as the majority forced these laws on the black community, or the minority. It limited their voting capabilities and job opportunities. In similar fashion, the Male Guardianship System also restricted and oppressed women and their liberties, very much in the same way how blacks were. It does not allow Saudi women to do a single thing without the presence of a male relative or a male in general. Abdullah Al-Alweet states that it was “high time” the practice ended. This tells us that women and blacks were both very similar in terms of condition. They both dealt with unjust laws, although Saudi women are still going through it. Both have also protested, but it did not work out in the Saudi women’s favor. Each might have been in different times, but share the same conditions and that is subjugation and constraint by their respective
Bakirci, Kadriye. "Human Trafficking And Forced Labour: A Criticism Of The International Labour Organisation." Journal of Financial Crime: 160-65. Print.
The women of Saudi Arabia have been oppressed by the men of the country for generations due to the ignorance of the people, their Islamic faith, and the government. They have no rights and they must receive permission from their husbands or fathers to work, travel, and receive medical attention. The memoir Princess: A True Story of Life Behind the Veil in Saudi Arabia by Jean Sasson, is an excellent example of the oppression of women in Saudi Arabia and the literary devices of characterization and setting help to bring the oppression to life.
Saudi Arabia is one of the most conservative Islamic states. The Islam is the religion that dominates all aspects of the citizen’s lives. The Islamic interpretations effects the politics, economics, businesses, and communications with other nations. For instance, Saudi Arabia and The United States have different views
This research paper dives into the world of human trafficking looking into key details about the ethical implications of human trafficking as well as proposed solutions. With information such as statistics, methods of trafficking and the ending of trafficking that is found from websites from organizations that are dedicated to ending trafficking, the involvement of all countries are cited as necessary in ending this worldly crime. Information was found through University of South Florida’s library system and websites with information pertaining to their organization’s attempts at ending human trafficking. Articles utilized include Unintended Effects of United Nations Intervention, From Bush to Obama: Rethinking Sex and Religion in the U.S. Initiative to Combat Human Trafficking, Human Trafficking, and Supply and Demand: Human Trafficking in the Global Economy. In addition to these scholarly articles, websites used include the organizational websites of UNODC and UNICEF.