Islamophobia within the United States is an ongoing social issue that negatively impacts the Muslim-American community. Muslim-Americans are forty-eight percent more likely to have experienced discrimination and harassment in the past year compared to Protestants, Catholics, and Jews (“Islamophobia,” n.d.), thus confirming the fact that many non-Muslims within America view followers of Islam as worthy of being labeled as scapegoats and foreigners more than the followers of any other religion deemed harmless to American society. With regards to this social problem rooted in discriminatory profiling, this paper examines how the social conflict, structural functionalist, and symbolic interactionist theories can be used to examine the issue of Islamophobia in America. Referring to Herbert J. Gans’ use of social functionalist theory in his essay titled “Uses of the Underclass in America”, four of the thirteen manifest and latent functions Gans applied to the problem of poverty could also be applied …show more content…
Therefore, public support for the defeat of the common enemy, whether it be terrorists or the Muslim-American community, would also benefit the military-industrial complex greatly, as money would be taken away from domestic programs and instead be prioritized towards war and/or counterterrorism efforts. One flaw in applying social conflict theory to the Islamophobia issue would be that this theory promotes the lack of consensus, problem-solving, and sense of balance within a society, thus emphasizing upon how social groups seemingly resent other groups and fight according to their respective interests. In brief, social conflict theory is a macrosocial theory that can be applied to a phenomenon, and only emphasizes the negative, dramatic, conflict-ridden effects of the phenomenon on different social groups within one
In america, few peoples face more prejudice and hate than muslim americans. So much hate crime and fear surrounds muslims that they have even developed a word for it, “Islamophobia”. Islamophobia may be spreading
Islamophobia, the term that was not very well-known before September 11, 2001, is now known to almost any individual of any age. After September 11th, islamophobia became a part of many Muslims’ daily lives (O’Connor “How 9/11 Changed These Muslim Americans’ Lives Forever.”) Not only did Muslims have trouble going through customs and security at the airports, but they also encountered islamophobia in their daily routine. Since September 11th, terrorist jokes became popular among many non-Muslim Americans who oftentimes did not understand the seriousness and the offensiveness of those jokes. Some found the “Muslim terrorist” stereotype to be somewhat justified and did not consider it to be as insulting as, for example, the representation of Black and Asian Americans in 1920s and 30s cartoons. However, the two are equally abusive and it is horrible to realize that in some ways, the American
So they tend to take drastic measure in order to seek change in the world such as killing themselves and others to pursue betterment for humanity. In this paper I will be touching base on race and the Islamic religion and culture and how they are perceived within Capitalist countries and the rest of the world. What is Islamophobia? Islamophobia is a contrived fear or prejudice fomented by the existing Eurocentric and Orientalist global power structure. It is directed at a perceived or real Muslim threat through the maintenance and extension of existing disparities in economic, political, social and cultural relations, while rationalizing the necessity to deploy violence as a tool to achieve "civilizational rehab" of the target communities (Muslims or
Immediately affter 9/11, Muslim Americans were victims to more frequent hate crimes and bias incidents. According to the FBI (2002), hate crimes against Muslims rose 1,600 percent between the years of 2000 and 2001; going from 12 hate incidents in 2000 to 93 in 2001. A study conducted immediately after 9/11 showed that 40 percent of Americans felt that the attacks represented the “true teachings of Islam” and that between 2002 and 2003 the number of Americans that thought Islam promotes violence against non-Muslims rose by 14 percent (Panagopoulos, 2006). When Muslims themselves were surveyed, their feelings mirrored the findings in post 9/11 studies: 91 percent of Muslims surveyed believed that discrimination against Muslims in the United
Following the terror attacks in The Unites States in 2001, there has been an increase in Islamophobia in the Western World. Following 9/11, respondents indicate that levels of implicit or indirect discrimination in The United States rose by 82,6% and experiences of over discrimination by 76,3% (http://jiv.sagepub.com/content/21/3/317.short). A combination of how Arabs and Muslims are portrayed in the media, with the increase of organized terrorist groups and refugees since the Arabic Spring, makes this a big political challenge today. This bibliography is written to get an overview of why Islamophobia has increased and the challenges that comes with the rise of Islamophobia.
The abuse, stereotyping and scapegoating of Australian Muslims is on the rise in 2016 and the media isn’t helping.
Islam is a monotheistic religion, centered around the teachings of the Qu’ran and serving Allah (meaning God in Arabic). However, this Abrahamic religion has been harshly discriminated against in the United States for years. Most prominently throughout the last twelve years, post September 11th, 2001. Unfortunately, issues such as socialization through the media, power distribution, religious ignorance, stereotyping and visible differences have contributed to the ill attitudes towards Muslims. This paper will examine how Americans have been socialized in islamophobia within the United States.
A 2006 Today/Gallup poll found that 44% of Americans had the perception that all Muslims were too extreme in their religious beliefs and 22% of the respondents would not want a Muslim as a neighbor. Islamophobia in America skyrocketed as a result of the 9/11 attacks and changed the way that Muslim-Americans and other Americans were able to interact with one another. These statistics show that there was significant fear of Muslims in the years after 9/11. In the years following the attacks, the number of hate crimes against Muslims in America spiked and have not dropped to pre-attack levels since. As Graph 1 shows, in 2001, there were a reported 481 hate crimes and majority of these would have occurred in the months following September. Although
9/11 is known as one of the most tragic events in the history of the United States. Since World War II, America had proven its superiority and had become a progressive and powerful country. The occurrence of a terrorism group entering the country, breeching security and killing several thousands of Americans took a toll on almost everyone. Not only was the safety of the public questioned, the nation’s security legitimacy was as well. Since 9/11, many debates on American policy have been sparked. However, not only has this event had an impact on policy in America, it has had a severe impact on the public’s perception of Muslim American’s. It has been fourteen years since the attack in 2001 and Muslim Americans are still facing a terrible bias and being treated with disrespect. The American society has perceived Muslims into a single group that associates them all with terrorism (Bayraktaroglu). This is stereotype leads to a negative public perception.
Prior to the attacks of September 11, 2001 most Americans knew very little to nothing about Muslims nor had an opinions towards them. The lack of knowledge quickly changed due to a combination of factors. Terrorist attacks against America have unfortunately persisted for years, the attacks of 9/11 were fundamentally different. Such attacks evoke a response and the response has evolved and transformed Americans attitude. Non-economic factors, such as prejudicial stereotypes, place a significant role in shaping intergroup relations and in influencing public attitudes. Negative treatment of Muslim Americans in the United States after 9/11 was not caused by the 9/11 attacks alone, but by pre existing social constructions that configured them as
Since the incident of 9/11 occurred, many people have debated over the Muslim faith and its practices. Muslim extremist groups such as Al-Qaeda and ISIS have affected the name of Islam causing majority of Muslims to be blamed. Recently, a tragic event that occurred in Paris killing over a hundred people left the people of France shaken with fear and anger. These events have lead to an increasing amount of hate and tension towards Muslims all over the world from protests at mosques, where Muslims go to pray, and anti-Muslim rally’s. Islamophobia is a massive issue that has steered European counties like France to enforce laws that ban religious garments that Muslims wear such as the niqab and burqa. Some people perceive these garments to be
A current cultural conflict taking place in America today is religious. Many Americans discriminate against the Islamic faith and there have been countless acts of mistreatment of Muslims in the work place, at school, in public, and in the media. Negative feelings and acts toward Muslims have become so prevalent that in 1991 the Runnymede Trust Report coined a term for it. The report defined the “unfounded hostility toward Muslims, and therefore fear or dislike of all or most Muslims” as “Islamophobia” (Defining “Islamophobia”). There has always been some religious cultural conflict with Muslims in the United States, but since the 9/11 terrorist attacks, conflict has escalated significantly.
Historians, specifically American historians of the 21st century have demonstrated an interest in the Middle East in Islam, due to Americans frequent contact with the Middle East in the early 1960s. Islam and the Middle East have played a remarkable role in Americans discussion and reaction to the events that took place on September 11th, 2001. During this time Americans were beginning to regard the Middle East, Muslims, and Islam as one entity. Americans and the world regarded the Middle East as Islam and Islam as the Middle East. Thus, this correlation between the two made Muslims say Muslim Americans and Muslims in America as less western and more of another, but they were also seen as untrustworthy individuals. Additionally, prior to the September 11th, attacks and an after effect of September 11, was that Muslim men were violent and Muslim women as oppressed individuals. Thus, the perception of Islamophobia and the threat it brings to western society has impacted the discussion of Islamophobia in America.
The connection between Islam and terrorism was not intensified until the 9/11 attack on the World Trade Center that pushed the Islamic faith into the national and international spotlight (Smith, 2013). As Smith (2013) articulated, “Many Americans who had never given Islam a second thought before 9/11 now had to figure out how to make sense of these events and relate to the faith tradition that ostensibly inspired them” (p. 1). One way in which people made sense of these events was through the media channels that influenced their overall opinions by shaping a framework of censored ideas (Yusof, Hassan, Hassan & Osman, 2013). In a survey conducted by Pew Forum (2012), 32% of people reported that their opinions of Muslims were greatly influenced by the media’s portrayal of Islam that depicted violent pictorials and fundamentalist Muslims. Such constant negative depiction is likely to lead to the inevitable—prejudice and hate crime. For instance, in 2002 alone there were approximately 481 hate crimes that were carried out against Muslims (Smith, 2013). Ever since the 9/11 attacks Muslim people have been the target of “suspicion, harassment and discrimination” (Talal, n.d., p. 9).
Before the September 11, 2001, hatred towards Muslims in the United States started in 1923, when Muslims started migrating to the United States, an unlike increased presence. The hatred towards Muslims, also known as “Islam phobia”, was first featured in The Journal of Theological Studies. Many Muslims were targeted, the religion of Islam, Muslims, or any ethnic group perceived to be Muslim were characterized as having “bad faith and cruelty”, according to prejudice Americans.