J. H. Plumb's The Death Of The Past

“These words sank deep into my heart, stirred up sentiments within that lay slumbering, and called into existence an entirely new train of thought. It was a new and special revelation, explaining dark mysterious things, with which my youthful understanding had struggled, but struggled in vain. I now understood what had been to me a most perplexing difficulty – to wit, the white man’s power to enslave black men. It was a grand achievement, and I prized it highly. From that moment, I understood the pathway from slavery to freedom” (20).

In the novel The Year We Disappeared, Cylin and John Busby want the readers to understand that no matter what someone is going through, things will become better if they cooperate with what they’re going through. To illustrate, John Busby is in the hospital and he is struggling to live under his current conditions, but he believes he can survive. To show, John says, “I’d lost about thirty pounds or so but was building up strength every day, walking the halls with my IV pole, keeping my mind sharp” (40). This proves how even though John was practically living through Hell everyday, he kept his mind set positive and was determined to get back on his feet and cooperate with what he was going through, so that he could be his normal self again.

World History in Context, written by David Christian (2003), questions the context of world history as well as the complexity of human history and the societies with which they live. In Christian’s article he argues that looking at world history in its global context, rather than one specific moment in history, is the way it is intended to be interpreted and allows historians to recognize reoccurring patterns and themes. World history is meant to be an unbiased account of only one specific species, humans (Christian 2003, 437-438). Historians often struggle with this challenging topic and tend to produce works extremely biased, usually towards stable ‘western civilizations’ and

The article “The Negro Digs Up His Past’’ by Arthur schomburg on 1925, elaborates more on the struggles of slavery as well as how history tend to be in great need of restoration through mindfully exploring on the past. The article, however started with an interesting sentence which caught my attention, especially when the writer says ‘’The American Negro must remark his past in order to make his future’’ (670). This statement according the writer, explains how slavery took away the great deal freedom from people of African descendant, through emancipation and also increase in diversity. The writer (Arthur Schomburg) however, asserts that “the negro has been throughout the centuries of controversy an active collaborator, and often a pioneer, in the struggle for his own freedom and advancement” (670).

Slavery was abolished after the Civil War, but the Negro race still was not accepted as equals into American society. To attain a better understanding of the events and struggles faced during this period, one must take a look at its' literature. James Weldon Johnson does an excellent job of vividly depicting an accurate portrait of the adversities faced before the Civil Rights Movement by the black community in his novel “The Autobiography of an Ex-Colored Man.” One does not only read this book, but instead one takes a journey alongside a burdened mulatto man as he struggles to claim one race as his own.

Reading the content in this book made me get a picture of what it was like to be a colored person in this time. My eyes were opened to the meaning of the word “nigga”. Nigga is such a derogatory term, yet now-a-days it is used by people so much. Kids in this generation use it as a term of endearment when they see their friends, or they say it when they are shocked by something. Frankly, I don’t believe they know how serious it really is. The fact that white people could look at a person and see less than a human being when they did nothing wrong distresses me. They (white people) treated them as if they were property and below them. Even though we don’t have racism to this extent

Why do we hate? Why do we lie? Why do we forget? Three questions provide a strong explanation of how African Americans were treated, whether it was the use of verbal or physical abuse. These questions also describes how African Americans were implied into education. Authors wrote many issues regarding the ignorance and abolishment of slavery in more of a “Whites” perspective to teach the American society what they want to hear and not what actually happened. And further more, forgotten sources. Some want to forget was has happened over the course of our time, some want to hide the truth of how this has affected society and the race around us. Three documents were discussed with hidden facts and deep recognition of what is the truth behind

The study of history and the teaching of history has come under intense public debate in the United States in the last few decades. The “culture-wars” began with the call to add more works by non-Caucasians and women and has bled into the study of history. Not only in the study of history or literature, this debate has spread into American culture like wildfire.

[1] Vincent Harding, “Vincent Harding on the Differences Between Negro History and Black History, 1971,” ed. Thomas C. Hot and Elsa Barkley Brown (Boston: Houghton Mifflin, 2008)

In today’s society, many have come to believe what they have been instructed over the years, whether it is fiction of facts. Living in a world, where only certain race can be seen as superior to others. Schomburg was a pioneer beyond his times. In the article “The Negro Digs up His Past”. The beginning of this essay revealed a powerful statement, “The American Negro must remake his past in order to make his future” (Arthur Schomburg). It is very clear, Schomburg realized the importance of being knowledgeable on your true history. “History must restore what slavery took away, for it is the social damage of slavery that the present generations must repair and offset”. Therefore, I acquiesce with such statement, it is up to the present generation to fight, and to aspire on restoring what was taken away. As we acquired more intelligence, today’s generation must continue on indoctrinating one another on our true history. However, let’s not forget, slavery was not the onset of the Negro history; when in fact, slavery interrupted the Negro history. Meanwhile, long ago, before slavery, Africans ruled the world, built nations, mastering in architectural ideas, philosophies, etc. Nonetheless, it is crucial for the Negro to dig up his past, for from it; today’s Africans shall conceive their true potential, and their ancestor’s greatest achievements. Just as Schomburg found his motivation after being told “Negroes has no history. On the other hand, he then stated “The Negro thinking

“The soul was the body that fed the tobacco, and the spirit was the blood that watered the cotton, and these created the first fruits of the American garden” (Coates 104). In Between the World and Me,” and within this quote alone, Ta-Nehisi Coates argued not only the importance of black identity, but also how and why black identity was so deceivingly shaped in response to the dark history behind it. Through Coates’ recollections and fair warnings to his son, the relationship between black identity and “The Dream” becomes clearer. In spite of the “white supremacist” trademark that comes stamped upon “The Dream,” Coates provides impermeable evidence as to why black identity is not only more invested in history than white identity, but more importantly why it is the investment to be made in “The American Dream.”

As a book that focuses on early America from both the white and the black perspective, the authors’ purpose is rather quite different than that of others writing the same type of book. They are not writing this so that people in the modern era feel sorry and ashamed of how black people were treated when this country originated but rather will see that there was equality and black people were able to succeed just as much as—sometimes even more than—their white equals. Many books have been written that make everyone feel like we are to blame for modern day racism, but the authors are here to argue against that and show that there was equality in early America.

White over Black: American attitudes toward Negro 1550-1812 is a book written by Winthrop D. Jordan, who was a historian in the subject of the history of slavery in the Americas.

Prior to the publication of any slave narrative, African Americans had been represented by early historians’ interpretations of their race, culture, and situation along with contemporary authors’ fictionalized depictions. Their persona was often “characterized as infantile, incompetent, and...incapable of achievement” (Hunter-Willis 11) while the actions of slaveholders were justified with the arguments that slavery would maintain a cheap labor force and a guarantee that their suffering did not differ to the toils of the rest of the “struggling world” (Hunter-Willis 12). The emergence of the slave narratives created a new voice that discredited all former allegations of inferiority and produced a new perception of resilience and ingenuity.

Books, films, documentaries, and even memories: each serves to recount past events, each in a different way. While these accounts of the past are shared, they serve to provide the audience with an understanding; oftentimes this understanding does not and cannot portray the effect of certain, unimaginable events in history, such as the Holocaust, on individuals. In his essay, “The Presence of the Past,” Bernhard Schlink brings to the surface some of the inherited struggles that generations of German people have faced as a result of the Third Reich. Alongside his essay, Schlink also presents the effect of the past on people in his novel, The Reader, when he presents the audience with a character placed in a situation that is highly uncommon.